About the Book
"Fear: No Longer Afraid" by June Hunt explores the roots and consequences of fear in our lives and offers practical solutions to overcome it. Through biblical principles and personal stories, Hunt helps readers understand how to break free from fear and live in faith and peace. The book offers a comprehensive guide to identifying and dealing with various types of fear, empowering readers to live a courageous and confident life.
John Knox
"The sword of justice is God's, and if princes and rulers fail to use it, others may."
He was a minister of the Christian gospel who advocated violent revolution. He was considered one of the most powerful preachers of his day, but only two of the hundreds of sermons he preached were ever published. He is a key figure in the formation of modern Scotland, yet there is only one monument erected to him in Scotland, and his grave lies beneath a parking lot.
John Knox was indeed a man of many paradoxes, a Hebrew Jeremiah set down on Scottish soil. In a relentless campaign of fiery oratory, he sought to destroy what he felt was idolatry and to purify Scotland's religion.
Taking up the cause
John Knox was born around 1514, at Haddington, a small town south of Edinburgh. Around 1529 he entered the University of St. Andrews and went on to study theology. He was ordained in 1536, but became a notary, then a tutor to the sons of local lairds (lower ranking Scottish nobility).
Dramatic events were unfolding in Scotland during Knox's youth. Many were angry with the Catholic church, which owned more than half the real estate and gathered an annual income of nearly 18 times that of the crown. Bishops and priests were often mere political appointments, and many never hid their immoral lives: the archbishop of St. Andrews, Cardinal Beaton, openly consorted with concubines and sired 10 children.
The constant sea traffic between Scotland and Europe allowed Lutheran literature to be smuggled into the country. Church authorities were alarmed by this "heresy" and tried to suppress it. Patrick Hamilton, an outspoken Protestant convert, was burned at the stake in 1528.
In the early 1540s, Knox came under the influence of converted reformers, and under the preaching of Thomas Guilliame, he joined them. Knox then became a bodyguard for the fiery Protestant preacher George Wishart, who was speaking throughout Scotland.
In 1546, however, Beaton had Wishart arrested, tried, strangled, and burned. In response, a party of 16 Protestant nobles stormed the castle, assassinated Beaton, and mutilated his body. The castle was immediately put to siege by a fleet of French ships (Catholic France was an ally to Scotland). Though Knox was not privy to the murder, he did approve of it, and during a break in the siege, he joined the besieged party in the castle.
During a Protestant service one Sunday, preacher John Rough spoke on the election of ministers, and publicly asked Knox to undertake the office of preacher. When the congregation confirmed the call, Knox was shaken and reduced to tears. He declined at first, but eventually submitted to what he felt was a divine call.
It was a short-lived ministry. In 1547, after St. Andrews Castle had again been put under siege, it finally capitulated. Some of the occupants were imprisoned. Others, like Knox, were sent to the galleys as slaves.
Traveling preacher
Nineteen months passed before he and others were released. Knox spent the next five years in England, and his reputation for preaching quickly blossomed. But when Catholic Mary Tudor took the throne, Knox was forced to flee to France.
He made his way to Geneva, where he met John Calvin. The French reformer described Knox as a "brother … laboring energetically for the faith." Knox for his part, was so impressed with Calvin's Geneva, he called it, "the most perfect school of Christ that was ever on earth since the days of the apostles."
Knox traveled on to Frankfurt am Main, where he joined other Protestant refugees—and quickly became embroiled in controversy. The Protestants could not agree on an order of worship. Arguments became so heated that one group stormed out of a church one Sunday, refusing to worship in the same building as Knox.
Back in Scotland, Protestants were redoubling their efforts, and congregations were forming all over the country. A group that came to be called "The Lords of the Congregation" vowed to make Protestantism the religion of the land. In 1555, they invited Knox to return to Scotland to inspire the reforming task. Knox spent nine months preaching extensively and persuasively in Scotland before he was forced to return to Geneva.
Fiery blasts of the pen
Away from his homeland again, he published some of his most controversial tracts: In his Admonition to England he virulently attacked the leaders who allowed Catholicism back in England. In The First Blast of the Trumpet Against the Monstrous Regiment of Women he argued that a female ruler (like English Queen Mary Tudor) was "most odious in the presence of God" and that she was "a traitoress and rebel against God." In his Appellations to the Nobility and Commonality of Scotland, he extended to ordinary people the right—indeed the duty—to rebel against unjust rulers. As he told Queen Mary of Scotland later, "The sword of justice is God's, and if princes and rulers fail to use it, others may."
Knox returned to Scotland in 1559, and he again deployed his formidable preaching skills to increase Protestant militancy. Within days of his arrival, he preached a violent sermon at Perth against Catholic "idolatry," causing a riot. Altars were demolished, images smashed, and religious houses destroyed.
In June, Knox was elected the minister of the Edinburgh church, where he continued to exhort and inspire. In his sermons, Knox typically spent half an hour calmly exegeting a biblical passage. Then as he applied the text to the Scottish situation, he became "active and vigorous" and would violently pound the pulpit. Said one note taker, "he made me so to grew [quake] and tremble, that I could not hold pen to write."
The Lords of the Congregation militarily occupied more and more cities, so that finally, in the 1560 Treaty of Berwick, the English and French agreed to leave Scotland. (The English, now under Protestant Elizabeth I, had come to the aid of the Protestant Scots; the French were aiding the Catholic party). The future of Protestantism in Scotland was assured.
The Parliament ordered Knox and five colleagues to write a Confession of Faith, the First Book of Discipline, and The Book of Common Order—all of which cast the Protestant faith of Scotland in a distinctly Calvinist and Presbyterian mode.
Knox finished out his years as preacher of the Edinburgh church, helping shape the developing Protestantism in Scotland. During this time, he wrote his History of the Reformation of Religion in Scotland.
Though he remains a paradox to many, Knox was clearly a man of great courage: one man standing before Knox's open grave said, "Here lies a man who neither flattered nor feared any flesh." Knox's legacy is large: his spiritual progeny includes some 750,000 Presbyterians in Scotland, 3 million in the United States, and many millions more worldwide.
"Do You Ever Think About Heaven"
Do you ever think about Heaven? The beauty, and how it will be to live in eternity with Jesus? No one knows all about Heaven. And I believe even if we were to see it in person it would be like attempting to define God; overwhelmingly magnificent in so many ways that it would be beyond description. However, some fascinating information about Heaven is in the Bible. So, with the Holy Spirit's prompting, I began to search the scriptures. What I found was a captivating spiritual glimpse of Heaven that I would like to share with you.  Mansions I genuinely believe God has provided a home for us in Heaven “In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you,” (John 14:2). There were "many mansions" in Heaven when Jesus made this statement, and He promised to create more. I believe there will be a place prepared for every child of God. Giving up this body will be painful only so far as it pertains to our earthly life, and even that is not as fearful as is typically portrayed, at least not for Christians. The answer is to have absolute belief in God. Having full confidence in His Word brings freedom, and a new dimension to life, and allows us to look forward to whatever He has for us on this earth and for the rest of eternity. The Beauty of Heaven The earth is beautiful with flowers of every color, and symmetry beyond imagination; beautiful fishes in the sea, and the mountains, valleys, rivers, a fantastic variety of animals, birds, seasons of the year, and yes, people, and they are all beautiful. Sunrises and sunsets, so many things we take for granted. But the beauty of the earth cannot compare with the magnificence of Heaven. When we think of Heaven, gates of pearl often come to mind. Pearls can consist of every color. The streets in Heaven are gold, and there is a crystal river flowing from the Throne of God. Biblical descriptions and experiences of those who have visited or received visions of Heaven report a scene of unimaginable beauty. Colors conveying incredible spiritual sensations, and music of another dimension. Heaven will not be a strange experience, but more natural than life on earth; because our citizenship is in Heaven. This earth is not our home. Our home is in Heaven with our Father and our brothers and sisters, with whom we will spend eternity. "For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ," (Phil 3:20. NKJV). The Father and Son will be there, and our family members and friends who have passed on. There will be Bible people and prophets and Apostles of the Old and New Testament, angels, and other heavenly beings gathered around the Throne of God, (another beauty beyond description). How Will it be to Live in Heaven? I see death as a door we pass through and on the other side a beautiful new way of life beyond comprehension. I believe when we begin to experience the glory of God, we will surely say, "O death, where is thy sting? O grave, where is thy victory?" (1 Cor 15:55). I believe we will have a real lifestyle in Heaven, a home, and that we will know one another: "For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known," (1 Cor 13:12, NKJV). There will be no sickness, heartache, pain, or tears because: "He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away,” (Rev 21:4). Although no one can say with certainty how we will spend our time or what our responsibilities will be, we know that both Jesus and God work, so I believe we will have exciting work: But Jesus answered them, “My Father has been working until now, and I have been working,” (John 5:17). I am sure we will not be sitting on clouds with our feet dangling. I believe we will be busy, and that we will worship God alongside the angels. "And all the angels were standing around the throne and the elders and the four living creatures, and they fell on their faces before the throne and worshiped God," (Rev 7:11-12). There are many things the Bible does not tell us about Heaven. But I am convinced that our lifestyle will be like the other Gifts of God, far beyond anything we can ask or think, and that the parts we have not been told will be the best of all. New Heaven and New Earth "For here we have no lasting city, but we are seeking the city which is to come," (Heb13:14). At some point, there will be a new heaven and a new earth. We will have much to do, and I believe it will be enjoyable and that we will remain young and energetic forever. “In keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells,” (2 Pet 3:13). “The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together; and a little child will lead them.” (Isa 11:6). The Apostle Paul's Heavenly Visit The Apostle Paul, speaking of himself in 2 Cor 12, said: "And I know such a man—whether in the body or out of the body I do not know, God knows— how he was caught up into Paradise and heard inexpressible words, which it is not lawful for a man to utter." "And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure," (2 Cor 12: 3-4, 7) Later, the Apostle Paul said that he was torn between leaving and staying; and that his only desire for remaining on earth was to tell others about the good news/Gospel, so they could also be with the Lord. "But I am hard-pressed between the two. I have the desire to leave [this world] and be with Christ, for that is far, far better; yet to remain in my body is more necessary and essential for your sake, (Phil 1: 23-24, AMP). Thoughts of Heaven should persuade those who hope for eternal life to follow God’s plan of salvation, and to do everything possible to bring their loved ones and others with them to a Heavenly Home prepared just for them. Jesus is With Us All the Way It is impossible to understand eternity. Even a thousand times ten thousand years will hardly be a mark in eternity. God considered it so valuable that He sent His only begotten Son to give His life so that anyone who was born-again would spend eternity with Him in Heaven. Like John Bunyan's "Pilgrim's Progress," the Christian journey to Heaven, except for the Holy Spirit, would be extremely challenging. However, we are not without the Holy Spirit, and Jesus promises to be with us all the way. “Teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen. (Matt 28:20). The sorrows, hardships, disappointments, and pain suffered on earth will be of little importance when we receive the first glimpse of our heavenly home. I often visualize my time of transition into Heaven as an experience so beautiful, fantastic and life-changing that it is difficult to think or concentrate on the troubles that plague humanity. I see my life as a journey, or time of preparation for a big event, the greatest adventure of my life. Although Jesus told us it would be a difficult journey, He also said we should continue and that someday we would hear these beautiful words: “Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master's happiness!” (Matt 25:21, NLT). Samuel Mills