Emotionally Healthy Spirituality Order Printed Copy
- Author: Peter Scazzero
- Size: 1.58MB | 190 pages
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About the Book
"Emotionally Healthy Spirituality" by Peter Scazzero explores the connection between emotional health and spiritual growth, arguing that true spiritual maturity requires emotional maturity. Scazzero introduces practical tools and principles for developing a holistic approach to spiritual growth that includes emotional self-awareness, healthy relational boundaries, and authenticity in one's relationship with God and others. Through personal anecdotes and biblical wisdom, the book encourages readers to prioritize emotional health as a vital component of their spiritual journey.
Maria Woodworth-Etter
Maria Woodworth-Etterâs Early life
Mariaâs early life was plagued with tragedies. Her father died of sunstroke when she was 11 years old leaving her mother with eight children to provide for. She married at 16 but fought a continual battle with ill-health, losing five of her six children. During her sickness she had visions of children in heaven and the lost suffering in hell.
She promised God, that if He would heal her, she would serve Him completely. She asked God for same apostolic power He gave the disciples and was gloriously baptized in the Holy Spirit. âIt felt like liquid fire, and there were angels all around.â
The call to preach
Despite her personal struggles with âwomen in ministryâ and the prevailent hostile attitudes to female preachers, she felt compelled by God to accept the invitation to preach in the United Brethren in Christ (Friends) in 1876 and later associated with the Methodist Holiness church.
Evangelism with signs and wonders
Though simply evangelistic in the early days she was unusually successful and in 1885 supernatural signs began to accompany her ministry. Her ministry resurrected dead churches, brought salvation to thousands of unconverted and encouraged believers to seek a deeper walk with God.
She descibes one of her meetings
She described an 1883 meeting in Fairview, Ohio: âI felt impressed God was going to restore love and harmony in the church..⌠All present came to the altar, made a full consecration, and prayed for a baptism of the Holy Ghost and fire. That night it came. Fifteen same to the altar screaming for mercy.
Men and women fell and lay like dead. I felt it was the work of God, but did not know how to explain it or what to say. I was a little frightened . . . after lying for two hours all, one after another, sprang to their feet as quick as a flash with shining faces and shouted all over the house. I had never seen such bright conversions or such shoutingâŚ.
The ministers and old saints wept and praised the Lord âŚ..they said it was the Pentecost power, that the Lord was visiting them in great mercy and power âŚ..(they) experienced visions of heaven and hell, collapsed on the floor as if theyâd been shot or had died.â Subsequently, thousands were healed of a wide variety of sicknesses and diseases and many believers, even ministers, received mighty baptisms of the Holy Spirit. She soon became a national phenomenon.
1,000 seater tent
In 1889, she purchased a tent that could seat eight thousand people and set it up in Oakland, California. âThe power of God was over all the congregation; and around in the city of Oakland. The Holy Ghost would fall on the people while we were preaching. The multitude would be held still, like as though death was in their midst.
Many of the most intelligent and best dressed men would fall back in their seats, with their hands held up to God. being held under the mighty power of God. Men and women fell, all over the tent, like trees in a storm; some would have visions of God. Most all of them came out shouting the praises of God.â
She declared that if 19th-century believers would meet Godâs conditions, as the 120 did on the Day of Pentecost, they would have the same results. âA mighty revival would break out that would shake the world, and thousands of souls would be saved. The displays of Godâs power on the Day of Pentecost were only a sample of what God designed should follow through the ages. Instead of looking back to Pentecost, let us always be expecting it to come, especially in these days.â
Her views of Pentecostalism
Initially she had grave concerns about the burgeoning Pentecostal movement, mainly because of some unbalanced teaching and reported extremism. Soon she came to believe it was an authentic move of the Holy Spirit and was enthusiastically welcomed within its ranks. She became both a model and a mentor for the fledgling movement. This association elicited another wave of revival between 1912 and her death in 1924 as she ministered throughout the country and her books were read across the world.
Etter Tabenacle
In 1918, she built Etter Tabernacle as her home church base and affiliated with the Assemblies of God. In her closing years she still ministered with a powerful anointing despite struggling with gastritis and dropsy. On occasion she would be carried to the podium, preach with extraordinary power, then be carried home again!
Her demise
Her health continued to decline and she died on September 16, 1924. She is buried in a grave in Indianapolis next to her daughter and son-in-law. Her inscription reads âThou showest unto thousands lovingkindness.â
In conclusion
Without doubt Maria Woodworth-Etter was an amazing woman blessed with an astonishing ministry. Rev. Stanley Smith â one of the famous âCambridge Sevenâ and for many years a worker with âThe China Inland Missionâ wrote this about her autobiography:
âI cannot let this opportunity go by without again bringing to the notice of my readers, âActs of the Holy Ghost,â or âLife and Experiences of Mrs. M. B. Woodworth-Etter.â It is a book I value next to the Bible. In special seasons of waiting on God I have found it helpful to have the New Testament on one side of me and Mrs. Etterâs book on the other; this latter is a present-day record of âthe Actsâ multiplied.
Mrs. Etter is a woman who has had a ministry of healing since 1885, her call as an evangelist being some years previous to this. I venture to think that this ministry is unparalleled in the history of the Church, for which I give all the glory to the Lord Jesus Christ, as Mrs. Etter would, I know, wish me to do. This ministry should be made known, for the glory of the Triune God and the good of believers.â
We agree and pray that such an anointing will rest upon Godâs end-time people so that âthis Gospel of the Kingdom will be preached in all the world before the end comes!â Matthew 24:14
Tony Cauchi
How to Pause in the Middle of the Pressure
âYou should really just take a break.â I remember when he said those words. Then, I remember the overwhelming urge to punch him... in the face. âYou have no idea how much pressure Iâm under,â I thought. âIf you carried the weight I carry, youâd never say such a thing.â The call to rest felt like just one more thing to do. Eventually, self-pity and self-aggrandizement partnered together to create a flurry of excuses. But a few months later, my friend was right. I did crash. Stuck in the pit of a depression, I learned the hard way what my friend was hoping to show me in an easier way. Because I didnât know how to stop in the middle of the work of life, I crashed. Iâm not alone, though. According to the CDC (American Center for Disease Control), we Americans work more than anyone else in the Western World. Presumably, this is to pursue the American Dream. But for many of us, busyness overtakes the dream, and, in a strange twist, becomes the way we determine who is important. For the people of the world, this is terrible. For the people of God, itâs unthinkable. So here are three ways to overcome the temptation to resist the urge to ignore rest: Realize You Need to Stop Of course youâre busy. Letâs just agree to agree on that. But the Scriptures donât demand our ceaseless work. In fact, thatâs one of the main differentiating features of the God of the Bible. Heâs not like the pagan gods of the Ancient world, He doesnât demand work from us. And He isnât Pharoah either, so He doesnât need us to toil for him so he can luxuriate. The exodus story tells us of a God who rescued his people from that kind of slavery. We need to stop to remember that weâve be delivered from such bondage. Knowing this will change how you work, even in the busiest of times. Resist The Worship of Work Work is a wonderful gift, but itâs a terrible god. In the West, weâve turned restlessness into a status symbol. But as the people of God we have our statuses secure, and we have our own symbol that points to itâthe cross. It reminds us that God has done all the ultimately-justifying work for us. That frees us to be both diligent and done, to work hard and then stop. You canât truly take up the yoke of Christ if youâre still peddling to find your purpose in work. Even in busyness, you really can put your labor down. Rework Your Schedule Everyone goes through seasons of busynessâmoving, having a baby, starting a new job... But the thing about seasons is that theyâre seasons, not lifestyles. Iâd challenge you to take your newfound realization that you need to rest and place it in your calendar, regularly. You made room for the Yoga class, the extra meeting, and the soccer run. Iâll bet you can make room for rest. My friend was right. I needed to stop. But I only learned to pause in the midst of pressure only after first being crushed by it. Maybe youâre stronger than me. Maybe youâre better at getting things done. But, I doubt it. The crash is coming, so consider this bit of advice from a friend, âYou really should just take a break.â Adam Mabry