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About the Book
"Dream Seeds" by Mike Murdock is a motivational book that emphasizes the importance of planting seeds of positive thoughts and goals in order to achieve success in life. The author encourages readers to nurture their dreams, have faith in their potential, and take actionable steps towards turning their dreams into reality. The book provides practical advice and inspirational stories to help readers unlock their potential and reach their goals.
William Tyndale
William Tyndale (1494 – 1536) was a scholar and theologian who made one of the first printed translations of the Bible in English. Executed for heresy, his English translations would later be published and form a significant part of modern Bible translations.
“I had perceived by experience, how that it was impossible to stablish the lay people in any truth, except the scripture were plainly laid before their eyes in their mother tongue, that they might see the process, order, and meaning of the text.”
William Tyndale was born in 1494 in Gloucestershire, England. In 1506 he began studying at Magdalen Hall (later Hertford College), Oxford University. After gaining a B.A. and M.A., Tyndale was able to study the subject which most interested him – Theology. But, he was highly critical of the idea that one had to study for a long time before actually being allowed to study the Bible. During his time at Oxford, he sought to create Bible study groups with like-minded friends.
William Tyndale was a gifted linguist and scholar, and known as a man of virtue and good character. However, influenced by ideas of the Reformation, he increasingly became known as a man of unorthodox and radical religious views. In particular, Tyndale was keen to translate the New Testament into English. He believed this would help ordinary people understand scripture directly and not through the filter of the church. In this, Tyndale was influenced by the reformation ideas of Martin Luther. Tyndale would claim that the Bible did not support the church’s view that they were the body of Christ on earth.
After studying at Oxford, he also went to Cambridge where he added to his growing range of languages and became a leading professor of Greek.
After leaving Cambridge in 1521, he became a chaplain in Little Sodbury, but he was soon criticised by fellow churchmen for his radical viewpoints. In 1523, he left for London hoping to translate the Bible into English. However, he struggled to receive any support or backing, and so he left for the continent.
During his time on the continent, he visited Martin Luther and wrote extensively on scriptures and continued his translations of the Bible.
“I never altered one syllable of God’s Word against my conscience, nor would do this day, if all that is in earth, whether it be honor, pleasure, or riches, might be given me.”
In 1525, a first English translation was published in Worms. By 1526, copies had been smuggled into England where they were soon denounced as heretical and even burnt in public. Cardinal Wolsey denounced Tyndale as a heretic in 1529.
In 1530, he wrote a treatise critical of Henry VIII’s divorce. When the English King found out, he was furious and sought his extradition.
After being in hiding for several years, in 1535, Tyndale was betrayed and handed over to the imperial authorities in Belgium. After being held in a castle in Brussels, he was tried and convicted of heresy. He was strangled and his body burnt at the stake. His last words were reported to be:
“Lord! Open the King of England’s eyes”
Tyndale is best remembered for his hope that the Bible would be translated into English to allow the common people to be able to read the Holy Scriptures.
His translations also proved to be quite popular, becoming the basis of key future Bible translations. It is estimated that around 80% of the King James Bible is Tyndale’s work.
Four years after his death, King Henry VIII asked for English translations of the Bible to be published. These were heavily based on Tyndale’s original translations.
Tyndale introduced new phrases and words into the English translations. When criticised for his translations, Tyndale replied that he sought to translate the essence and spirit of the original Greek versions and avoid the tendency to follow the dogma of the church.
Citation: Pettinger, Tejvan. “Biography of William Tyndale”, Oxford, UK – www.biographyonline.net. Published 5 August 2014. Last updated 7 February 2018.
Phrases from Tyndale’s Bible
lead us not into temptation but deliver us from evil
knock and it shall be opened unto you
fashion not yourselves to the world
seek and you shall find
ask and it shall be given you
judge not that you not be judged
the word of God which liveth and lasteth forever
let there be light
the powers that be
my brother’s keeper
the salt of the earth
a law unto themselves
filthy lucre
it came to pass
gave up the ghost
the signs of the times
the spirit is willing, but the flesh is weak
seven prayers for christian dating
If we refuse to pray in dating, we refuse to receive the precious resources we need most in dating. Too many of us struggle in dating — to discern our hearts, to communicate with one another, to balance priorities and responsibilities, to reject sexual temptation — without ever asking God for his wisdom, strength, and help. We wonder why we make the same mistakes and fall into sin over and over again, while we leave the King sitting on the bench. We may talk about praying, but we rarely actually talk to  God. We read articles, text friends, listen to podcasts, even ask for advice, but put off kneeling at the feet of our Father in heaven. If we want to date well, we will need to pray more. The invitation to pray in dating is not another burden heaped onto the back of single men and women. It is the path into having our feelings and desires tested, confirmed, and fulfilled. It’s not another gen. ed. course we have to pass before God gives us a husband or a wife. It is the 747 big enough, strong enough, and safe enough to carry us through these single years, and if God wills, into the new country of marriage. Don’t start dating without praying, and don’t stop praying while you’re waiting. If you don’t know what to pray, here are seven prayers for any not-yet-married relationship. 1. Free us to date differently. “Whether you eat or drink” — or date or marry — “or whatever you do, do all to the glory of God.” (1 Corinthians 10:31) Our Father in heaven, so much in the dating scene today seems so broken — unnecessary ambiguity, unhealthy communication, fear of commitment, boundaries crossed, messy breakups. Because we are yours, we desperately want our dating to be different. Set our relationship apart from every fallen example around us. Allow our love and respect for one another to say something profound and beautiful about your Son, even when we make mistakes or sin against each other. 2. Give us a passion for each other’s faith and joy in you. I know that I will remain and continue with you all, for your progress and joy in the faith, so that in me you may have ample cause to glory in Christ Jesus. (Philippians 1:25–26) It will be too easy to focus our attention and energy on each other — the status of our relationship, the nature of our conflict, the trajectory of our feelings — but the most important dynamic in our relationship will be its influence on our relationship with you. I am naturally more concerned with what my girlfriend (or boyfriend) thinks and feels about me, when I should be far more concerned with what she (or he) thinks and feels about you. God, inspire in us a passion for each other’s faith and joy in you. 3. Keep our affection for each other from blinding us to sin. I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ. But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ. (2 Corinthians 11:2–3) The line between affection and infatuation can blur quickly in a relationship, blinding us to you and to ourselves. Having “fallen in love,” we lose touch with our fallenness. Satan steps into the euphoria and deceives us into ignoring, overlooking, or excusing sin. We compromise in relationships in ways we never would otherwise. God, blow away the fog of any infatuation, and fill our eyes with your truth and beauty. When every fiber of every muscle in our bodies wants to give into temptation, ignite our hearts to reject sin’s filthy promises and to prefer you and your righteousness. 4. Remind us our bodies were bought with a precious and infinite price. Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body. (1 Corinthians 6:18–20) Sadly and tragically, sexual immorality seems to be the norm — even, in some cases, among relationships claiming to be Christian. But when everyone else is giving in, we refuse to give up. Whenever we are tempted to cross boundaries you have lovingly set for us, carry our minds to the cross, where Jesus died to liberate us from every ounce of sexual sin. It will be one of the most radical, countercultural, Spirit-enabled feats of our lives: choosing to deny the impulse to experiment or express ourselves sexually in dating because we trust you and treasure Jesus. 5. Weave our dating relationship into other meaningful relationships. Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. (Hebrews 3:12–13) Father, guard us from isolating ourselves and our relationship from other believers. The more time we spend one-on-one with each other, the less time we spend with other important people in our lives. That distance is one of the greatest dangers in dating. Draw the men and women we need into our feelings, our communication, and our decision-making. Bring us other Christians who love us enough to ask hard questions. When the temptation will be to date off in a corner, weave our relationship into real, consistent, and engaged community. 6. In your perfect timing, give us clarity about whether we should marry. Commit your way to the Lord; trust in him, and he will act. . . . Be still before the Lord and wait patiently for him. (Psalms 37:5, 7) If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. (James 1:5) We feel how vulnerable we are in dating — the uncertainty, the fragility, the volatility. It is not a safe love yet, because it is not yet sealed with our promises. If we are to truly, deeply, exclusively, freely, and passionately love each other, it must be as husband and wife. It must be inside the beautiful and mysterious oneness of marriage. So, give us clarity, God. We are waiting for you to make clear whether we should marry. We don’t want to date one day longer than you would have us. We’re pleading for wisdom in dating because we know how much you love to give it to those who ask. 7. At every step, remain our first and greatest love. “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind.” (Luke 10:27) “I have this against you, that you have abandoned the love you had at first.” (Revelation 2:4) Above all, forbid that any love would begin to overshadow or replace our love for you. If either of us consistently draws us away from you, give us enough faith and love to walk away. Guard us from anyone who wants your place in our heart, and lead us to a husband or wife who has already given all of their heart, soul, mind, and strength to you. Whether we ever marry or not, we pledge our love first and forever to you — from this day forward, for better, for worse, for richer, for poorer, in sickness and health — until death once and for all marries us to you.