Christ-Centered Biblical Counseling Order Printed Copy
- Author: James Macdonald, Bob Kellemen
- Size: 2.75MB | 431 pages
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About the Book
"Christ-Centered Biblical Counseling" by James Macdonald and Bob Kellemen examines the role of Scripture in guiding and transforming individuals through difficult circumstances and mental health challenges. The book emphasizes the importance of relying on God's Word for wisdom and direction in counseling, offering practical tools and insights on integrating biblical principles into therapeutic interventions.
Jack Miller
Cecil John Miller (December 28, 1928 â April 8, 1996[1][2]), usually known as Jack Miller, was an American Presbyterian pastor. He served as pastor of New Life Presbyterian Church in Jenkintown, Pennsylvania, and taught practical theology at Westminster Theological Seminary.
Early life and education
Miller was born on December 28, 1928 in Gold Beach, Oregon. He married Rose Marie Carlsen in 1950, and graduated from San Francisco State College in 1953. In 1966 he received an M.Div. from Westminster Theological Seminary and in 1978 earned his Ph.D. in English literature from the University of the Pacific.[2]
Career
Starting in 1955, Miller taught at Ripon Christian School for five years in Ripon, California. He was ordained as a minister in the Orthodox Presbyterian Church in 1959, and worked as a chaplain for several years in Stockton, California. From 1965-1972 he served as the pastor of Mechanicsville Chapel in Mechanicsville, Pennsylvania.[2]
Gary North argues that Miller was "deeply affected by the counter-culture", and this led him to adopt new, people-oriented approaches to evangelism.[3] Chad B. Van Dixhoorn suggests that Miller's Sonship program stemmed from three and a half months spent in Spain overlooking the Mediterranean Sea. Miller "studied the promises of Scripture for three and a half months culminating in a mountaintop experience, or its seaside equivalent. He returned to America with two things on his mind, adoption and revival."[4]
Miller founded World Harvest Mission (now named Serge) and the New Life Presbyterian network of Orthodox Presbyterian churches.[5] He was known for emphasizing the Christian's status as a child of God, a view known as sonship theology. Tullian Tchividjian notes that Miller summed up the gospel in this way: "Cheer up; you're a lot worse off than you think you are, but in Jesus you're far more loved than you could have ever imagined."[6]
Miller wrote a number of books, most notably Outgrowing the Ingrown Church (1986). A volume of his letters, The Heart of a Servant Leader, was published in 2004.
In 2020, P&R Publishing released a biography written by Michael A. Graham titled Cheer Up! The Life, Teaching, and Ministry of C. John âJackâ Miller.
Miller died on April 8, 1996 in Malaga, Spain.[2]
References
1. "Notable Former Professors". Westminster Theological Seminary. Retrieved 18 October 2013.
2. Van Dyke, Jody (2018). "Cecil John (Jack) Miller". PCA Historical Center: Archives and Manuscript Repository for the Continuing Presbyterian Church. Presbyterian Church in America. Retrieved February 8, 2021.
3. North, Gary (1991). Westminster's Confession: The Abandonment of Van Til's Legacy (PDF). Institute for Christian Economics. p. 35.
4. Chad B. Van Dixhoorn, "The Sonship Program for Revival: A Summary and Critique," Westminster Theological Journal 61.2 (1999), 227-246.
5. Frame, John (2017). Theology of My Life: A Theological and Apologetic Memoir. Cascade Publishing. p. 92. ISBN 978-1532613784.
6. Tchividjian, Tullian (2010). Surprised by Grace: God's Relentless Pursuit of Rebels. Crossway. p. 44.
Suffering Under an All-Powerful Love
As I sat atop my lofted dorm-room bed and turned the page from Romans 8 to Romans 9 in my small, tattered Bible, I went from a chapter familiar enough to be easily skimmed to a chapter that I had no recollection of ever reading before. Both chapters emphasized the sovereignty of God â his sovereign love and his sovereign power. At 19 years old, I had not thought much about Godâs sovereignty. I believed what Iâd been taught as a child â that God was in control, that he knew every hair on my head, that he had the whole world in his hands. But I also believed that salvation was a choice I had made â that God chose me because he knew Iâd someday choose him. When I entered college, however, the issue became inescapable. My college campus swirled with discussions about whether God elected people to salvation and whether he could know the future at all. Even my theology class was getting ready to host a debate between an Open Theist (someone who believes God doesnât fully know the future until it happens) and a Calvinist (someone who believes God knows and ordains the future, including who will believe and be saved). It was only by chance that I had been reading Romans 8â9 the night before this debate. Or was it? God in Control That night, my beliefs began to change. I read of Godâs relationship with his chosen people: Those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. (Romans 8:29â30) Could it possibly be true that this foreknowing, predestining God didnât know the future? It could not. Or was it conceivable that the God who said, âIt depends not on human will or exertion, but on God, who has mercy,â was merely looking ahead in the future to see who would and wouldnât choose him (Romans 9:16)? It was not. And furthermore, God declared that he was working all things together for the good of those heâd called (Romans 8:28). Could God work all things together for good if all things were not genuinely under his control? My 19-year-old heart began to swell with joy and relief. This God was not back on his heels, trying to figure out what to do, nor was he waiting for me to figure him out. He was bringing his good plans to pass. He called me, he saved me, and he would keep me in every circumstance. Does Godâs Goodness Miscarry? My understanding of Godâs sovereign grace grew as my knowledge of Godâs word grew. And I loved his sovereignty â in theory at least. I loved that my God was so powerful and big and in charge. When I saw others go through difficult circumstances, I sympathized with them, but I also had a settled sense that God had a plan born from his love. It wasnât until I was up against my own difficult circumstance that the thought flashed in my mind: perhaps God was working something not good in my life. As a young wife and mom, I never considered the possibility of miscarrying. So when it happened, I was shocked that my own womb could become a place of death. All I knew of God flooded my mind, almost as a reproach. As I faced the loss of our little one, I wasnât tempted to doubt his power but his love. I knew he could have kept our baby alive, so why didnât he? Yet Romans 8 was there to keep me grounded, reminding me that not even death could separate us from his love. Paulâs words were an anchor: I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (Romans 8:38â39) As the years rolled on, Godâs sovereignty over all things was the buoy that kept me afloat in every season. I was learning to trust Godâs love as he carried us through job loss, babies received and one lost, moves, and new ministry. Yet it was the birth of our youngest son that brought the deepest challenge to my trust in Godâs power and plans. With our sonâs arrival, we faced uncertainty regarding his future, a future that, in the best case, would involve disability and health difficulties. During the chronic trials that ensued, including our sonâs sleep disorder, seizures, and eating difficulties that involved years of almost daily vomit, a different sort of temptation occasionally crept in â the thought that God might love us, but he maybe couldnât help us. Night after night after night, year after year after year, we would pray for relief. But relief didnât come. Different Sort of Power I was looking for Godâs power to come in the form of physical relief from our trials. I was tired and worn. I wanted to be free of the difficulties of nighttime G-tube feedings and regular vomit clean-up. If God answered those prayers, I reasoned, that would be a sign of his power. Yet which is more difficult: to change someoneâs circumstances from hard to easy, or to change the person in the circumstances from floundering to flourishing despite it all? Would God have shown more of his sovereign power if he had put down all his enemies once and for all, preventing the cross and the resurrection? Or is Godâs power more greatly displayed through his planning from before time to crush his Son, defeat sin, and then raise his Son from the dead, so that he could make his enemies his friends? Any tyrant with a large army can squelch his enemies, but only our gracious and powerful God turns enemies into sons through the folly of the cross and the empty tomb. As Paul testifies, God often manifests his power through our weaknesses. It was Paulâs thorn in the flesh that occasioned Godâs sovereign power resting upon him: I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. (2 Corinthians 12:9â10) âThe sovereign power of God rests on his people, not to remove their thorns, but to teach them of a stronger power.â In a world where almost everyone seems obsessed with power â whether they have it, how they can get it â Godâs word shows us the deeper power: the power of his Spirit. Godâs power is ours when we entrust ourselves to him amid weakness. We need not demand power from the world. We need not seek position or platform. The sovereign power of God rests on his people, not to remove their thorns, but to teach them of a stronger power â the power of God that contents us with trials, so long as we have Christâs Spirit. No Trite Slogan All those years ago as a college sophomore, Romans 8 and 9 showed me the sovereign love and sovereign power of God. In Romans 9, I met a God to whom back talk was not permitted: You will say to me then, âWhy does he still find fault? For who can resist his will?â But who are you, O man, to answer back to God? Will what is molded say to its molder, âWhy have you made me like this?â (Romans 9:19â20) In Romans 8, that same fearfully powerful God was also utterly committed to my good in all things, so much so, that his Spirit intercedes for me as he works on my behalf (Romans 8:26â28). Some believe that Romans 8:28 is a trite way to comfort the afflicted â that it shuts up the grief of the hurting, as though telling a suffering saint that God is working their hardship for good makes a mockery of the pain. As we are imperfect people, we should consider that possibility. But for me, no truth is as precious. âGod is good. God is strong. Not one thing happens to us apart from his perfect plan.â Knowing that God is working all things for my good has been the dearest and deepest comfort, even, and especially, in the darkest of seasons. God is working all things for my good when our son is in the hospital (again), or when my husband is dealing with chronic pain (still), or when betrayal and slander touch my life or the lives of those I love. Itâs a reality that keeps my heart whole even as itâs breaking, and my mind clear even in the fog of confusion. He is good. He is strong. Not one thing happens to us apart from his perfect plan. Godâs sovereign love and power mean that we can trust him â now and forever. Article by Abigail Dodds Regular Contributor