Others like balancing the christian life Features >>
Bonhoeffer On The Christian Life
Balanced Christian Life
Raised With Christ - How The Resurrection Changes Everything
Uprooting The Spirit Of Fear
Basic Elements Of The Christian Life Vol II
Has Christianity Failed You
In The School Of Christ - Lessons On Holiness In John 13–17
The Lamb In The Midst Of The Throne
Christian Behaviour
Breaking The Threefold Demonic Cord
About the Book
"Balancing The Christian Life" by Charles C. Ryrie explores the concept of achieving a balanced Christian life by emphasizing the need for both grace and effort in living out one's faith. Ryrie outlines practical steps for maintaining this balance, such as studying the Bible, prayer, and serving others. Through a combination of theological insight and practical advice, Ryrie encourages Christians to live out their faith in a way that is both grounded in grace and actively pursued through effort and obedience.
Richard Wurmbrand
Richard Wurmbrand (1909 – 2001) was born in 1909 in Bucharist in the country of Romania. He was the youngest of four boys born in a Jewish family. He lived with his family in Istanbul for a short time. When he was 9, his father died and the Wurmbrands returned to Romania when he was 15.
He was sent to study Marxism in Moscow. When he returned, he was already a Comintern Agent. A Comintern Agent was a member of the Communist International Organisation which intended to fight:
Like other Romanian Communists, he was arrested and released several times.
He married Sabina Oster on 26th October 1936. Wurmbrand and his wife went to live in an isolated village high in the mountains of Romania. But, as a athiest there was no peace to be found in his heart. So one day, when his heart was in a state of turmoil he cried out:
“God, if perchance you exist, it is Your duty to reveal yourself to me.”
Shorthly after he prayed that prayer, he met a German carpenter in his village who gave him a bible. The carpenter and his wife had been praying earnestly that God would bring a Jew to his village, because the carpenter wanted to bring a Jew to Christ, because Jesus was a Jew. So the carpenter gave him a Bible to read. Wurmbrand said, when he opened that Bible he could not stop weeping. He had read the Bible before but it had meant nothing to him. This time when he opened the Bible he could barely read it because of the copious amount of tears that filled his eyes. Sometime later he found out the carpenter and his wife had been praying earnestly for him. Wurnbrand said that every word that he read were like flames of love burning in his heart. He realized for the first ime in his life that there was a God of love who loved him, even though he had beeen living a bad life and had nurtured a hated towards the concept of a ‘loving’ God.
The Power of Intercessory Prayer
But now for the first time he knew that Jesus had suffered at the cross of Calvary for his sins and he was loved and accepted of God. Richard and his wife became believers in Jesus the Messiah. All the hatred that he had formerly held toward God was washed away under the blood of Christ and Richard and his wife Sabrina were born of the Spirit. That is the power of intercessory prayer!
Richard prepared himself for the ministry. He was ordained as an Anglican minister in 1938 at the start of world war 2. Both Richard and his wife were arrested several times. They were beaten and hauled before a Nazi court. They suffered under the Nazi regime throughout world war 2. But Richard said, it was only a taste of what was to come.
Russian Troups Enter Romania
Towards the end of world war 2, Richard Wurmbrand became a Lutheran and he pastored a Lutheran church in Romania. But, the same year, 1 million Russian troups entered and occupied the entire territory of Romania.
Within a very short space of time the Communists took over Romania. The reign of terror began. Out of fear 4,000 priests, pastors & ministers became Communists overnight. They confessed their allegience and loyalty to the new Communist Government because they all feared for their survival.
Romania’s Resistance
Harsh persecutions of any enemies of the Communist government started with the Soviet occupation in 1945. The Soviet army behaved as an occupation force (although theoretically it was an ally against Nazi Germany), and could arrest virtually anyone at will. Shortly after Soviet occupation, ethnic Germans (who were Romanian citizens and had been living as a community in Romania for 800 years) were deported to the Donbas coal mines. Despite the King’s protest, who pointed out that this was against international law, an estimated 70,000 men and women were forced to leave their homes, starting in January 1945, before the war had even ended. They were loaded in cattle cars and put to work in the Soviet mines for up to ten years as “reparations”, where about one in five died from disease, accidents and malnutrition.
Once the Communist government became more entrenched, the number of arrests increased. All strata of society were involved, but particularly targeted were the pre-war elites, such as intellectuals, clerics, teachers, former politicians (even if they had left-leaning views) and anybody who could potentially form the nucleus of anti-Communist resistance. The existing prisons were filled with political prisoners, and a new system of forced labor camps and prisons was created, modeled after the Soviet Gulag. Some of the most notorious prisons included Sighet, Gherla, Piteşti and Aiud, and forced labor camps were set up at lead mines and in the Danube Delta.
Underground Church
Richard and his wife knew that Christianity and Communism were totally opposed to each other. They knew that a true follower of Christ cannot compromise. So they created an “Underground Church” movement to preach the pure gospel of Christ and to reach out to the unsaved people of Romania and secondly to reach out secretly to the Russian soldiers. They secretly printed thousands of Bibles and Christian literature and distributed it to the Russian soldiers. Many of the Russian soldiers were convicted and they gave their life to Christ.
So the underground church grew. But, in 1948 the Secret Police arrested Wurmbrand and he was placed in solitary confinement for 3 years. He was then transferred to a group cell for the next five years. Whilst in prison he continued to win the other prisoners to Christ. After 8 years in prison he was released and he immediately resumed his work with the undergound church. A few years later, 1959, he was arrested again and was sentenced to 25 years in prison. However, after spending 5 years in prison an organisation called the Christian Alliance negotiated with the Communist Government and they managed to secure his release for a fee of $10,000. They quickly got Richard Wurmbrand out of Romania and took him to England, then to the USA.
In 1966, Richard was called to Washington DC to give his testimony before the United States Senate. He took off his shirt to show the Senate the scars and the wounds that he received whilst he served time in prison under the Communist Government in Romania.
The newspapers throughout the USA, Europe and Asia carried his story all across the world. Christian leaders called him the “Voice of the Underground Church.”
In 1967, with a $100 old typewriter and 500 names and addresses, Richard Wurmbrand published the first issue of THE VOICE OF THE MARTYRS newsletter. This newsletter was dedicated to communicating the testimonies and trails facing our brothers and sisters in restricted nations worldwide. Richard wrote:
“The message I bring from the Underground Church is:
“Don’t abandon us!”
“Don’t forget us!”
“Don’t write us off!”
“Give us the tools we need! We will pay the price for using them!”
“This is the message I have been charged to deliver to the free church.”
Richard Wurmbrand and his wife travelled throughout the world to establish a network of over 30 offices. Their primary aim was to call Christians to shoulder their responsibility and to demonstrate the real substance of their faith by supporting their brothers and sisters in Christ who are being persecuted in heathen lands.
The VOICE OF THE MARTYRS newsletter continues to inform, and lead to action, Christians throughout the free world of the plight of those who suffer for their faith in Jesus Christ. Throughout their network of offices around the world, the newsletter is published in over 30 different languages. To this cause, VOICE OF THE MARTYRS presses on, serving in nearly 40 countries around the world where our brothers and sisters are systematically persecuted.
The writer of the Book of Hebrews brings a convicting word to the Christian church:
” Remember them that are in bonds, as bound with them; and them that suffer adversity, as being yourselves also in the body.”
(Hebrews 13:3)
We have a responsibility to those who suffer for their faith in Christ.
Today, there is an estimated 200 million Christians in heathen nations who are suffering persecution for their faith in Christ.
‘curse god and die’ - satan’s favorite response to suffering
My Dear Globdrop, Regretfully, I have received your last letter. Centuries serving his Lowliness — lifetimes damning souls and training young devils — and yet you still find ways to surprise me. Are you or are you not but one soul away from active duty, from wearing our legion’s darkest colors on the frontlines? If so, what should I expect to find you consumed with? Trapping? Spoiling? Sabotaging? Or, should I — with so much at stake — expect to find you playing with your food like a human child, giggling girlishly about? You have not tasted any meat pierced with your own spear, yet you trifle with the chase. Whatsoever do you mean? I can hear your simple mind ask. Your man, you report, went in for a routine shoulder surgery where, inexplicably , they pierced his lung. This alone causes you great joy, does it? You take great pride that “the fork pierced the prey.” You leave him unattended to tell me all about the victory. Yes, the doctor’s blade took an unexpected (and delicious) detour, but tell me, has the blade yet punctured his soul? Has the wound brought forth an infection of spirit ? Are you so lazy as to hope that the doctor has done your work for you? You have failed miserably to realize that it is not the surgeon’s miscalculations but your patient’s response that gets at the vital thing, the eternal thing. Pierced spirits, seared consciences, scarred hearts, burnt beliefs — these we bend our dark labors toward. Tantalizing trials and savory sufferings serve as an opportunity for this, the real work. Collapsed lungs — or more commonly: sick children, diseased spouses, faltering friendships, ruined romances, cursed careers, even the occasional dead pet — are mere playthings compared to what they can produce: a collapsed faith. This is to strike at the jugular, to slice the major artery. We love the vermin’s squeals and agonies, but never at the expense of our filled bellies. Unpredictable Flame At the expense? you wonder. Suffering, you should know by now, is most unpredictable. Most assuredly it can harden the heart — pushing out the very possibility of a kind, powerful, all-knowing God. Or (as you better hope is not your case) it can be the very thing used by the Enemy to rob our knives and forks of their roast. Have you not glanced over the apostle’s shoulder lately? Not all suffering ends up advancing our cause. We rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us. (Romans 5:3–5) Who means for suffering to encourage such a horrid thing as endurance, nephew? Do we mean for suffering to produce in them — and I struggle to even write the word — hope ? The punctured lungs, the groans and pains, at every turn, threaten to terribly backfire. The Enemy knows this well enough, and for all his talk, he is as underhanded as any devil. Often, we think we have set the perfect trap, until we discover (too late) that he had tampered with our afflictions and temptations to fit his designs. Making them squeal is pleasurable, watching them squirm under torments make us howl and snort, but it amounts to a mere play if they escape to the Enemy and further enact his dreadful purposes. This, you must ensure, does not happen with your man. Adding Iniquity to Injury Have done, at once, with your prepubescent squeaks and premature gloating. The game is afoot, and the Enemy means to have him as surely as we do. First, make his suffering personal. The question of “How could a good God allow bad things to happen?” is not nearly as useful a question as “How could God allow this bad thing to happen to me ?” This, of course, is the precise question to ask. The Enemy parades himself as the “personal God” at every turn; well, then, let him give his personal defense to the charges. Where was this personal God during his surgery? Give no cover to the Enemy on this point. Press your man, as we have pressed for centuries: Of all people to face this loss, this pain, this nightmare — why me ? Casually point out to your man that his “loving God,” his “refuge,” plays terrible favorites. None of the Christians he knows is facing such “lifelong complications” from such an improbable miscue. Perish any consideration that the Enemy is attempting, at any rate, to twist our bed of thorns into an eternal crown of glory. Hide the Enemy’s lies that such afflictions are precisely measured for their eternal good or in any way purposeful . Second, attend every stab. Never overlook the power of the small inconveniences and stings of discomfort. You must be always on standby for your patient — ready to nurse every flicker of pain toward self-pity, anger, or delectable despair. When he goes to reply to that email one-handed, or has to ask his wife for help to put on his socks, or feels the residual irritations and distresses that will accompany him to the grave — be ready to sow bitterness and pour salt on the wound. No crack, never forget, is too small to exploit. As you attend to his every moan, understand you will not be alone. The Enemy stands by them, always at their beck and call, like a drooling terrier, ready to remind them of his lies and calm them with his presence. In his embarrassing commitment to his fictions, his Spirit stands by to whisper to them. We can’t overhear most of it, but undoubtedly it has to do with Scripture telling them something like he “lovingly” designs their aches, pains, diseases, and deformities in this world, and to persuade them that he is their true comfort, and that this is not their true home. Fight whisper with whisper to keep the dogs from returning to their vomit. Third, hide Tomorrow from him. Finally, conceal any fictions about a Tomorrow that will make all sufferings “untrue.” Of such a Day that beaten, bruised, and bloodied apostle made consistent (and irritating) appeals to, calling the summation of his manifold (and mouthwatering) sufferings as nothing — nothing! — not even worth comparing to that Day of an “eternal weight of glory” which lies ahead (2 Corinthians 4:17) — a “glory” our Father Below weighed and found greatly wanting. Curse God and Die Affliction, nephew, is an uncertain flame, certainly not one to be trifled with. Job and his most useful wife prove a great illustration. Crushed with the fatal blows to property and household, this “upright” man tried to make our Father the fool, shaming us all by responding to murder, devastation, and destruction in such a servile and groveling way: “Job arose and tore his robe and shaved his head and fell on the ground and worshiped ” (Job 1:20). But not all responded in kind. Job’s wife, whom our Master most mercifully and wisely preserved, responded most excellently: “Do you still hold fast your integrity? Curse God and die” (Job 2:9). Curse God and die — I couldn’t have said it any better. Here lies the battlefield, nephew. Not the inflicting of affliction, but the infecting of the soul. We want each man, woman, and child to renounce such a Poser, to spit upon their former loyalties, and curse him before heaven’s eyes. This, nephew, this , is where your man must be led: To much more than a punctured lung But to a depleted faith and denouncing tongue. To teeth tightly clenched and fists held high In flames to curse his god and die. Damnation, Globdrop, damnation. Nothing less. Your most expectant Uncle, Grimgod