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Reinhard Bonnke

Reinhard Bonnke Reinhard Bonnke (19 April 1940 - 7 December 2019) was a German-American Pentecostal evangelist, principally known for his gospel missions throughout Africa. Bonnke had been an evangelist and missionary in Africa since 1967. In Nigeria’s city, Lagos, in 2000, a single service is believed to have been attended by 1.6 million people. Christ for all Nations (CFAN), an organisation founded by Bonnke, claims he preached Christ to more than 79 million non believers. Early life Reinhard Bonnke was born on 19 April 1940, in the city of Königsberg, East Prussia, Germany, the fifth son of Hermann Bonnke, an army logistics officer in the Reichswehr who fought on the Eastern Front; his paternal grandfather was August Bonnke, the owner of a windmill in Trunz, East Prussia (now Milejewo, Poland), who was healed of an unknown ailment by the evangelist Luis Graf in 1922, but died during the evacuation of East Prussia in 1945. His mother was Metaa Bonnke (née Scheffler). Bonnke had six siblings: Martin, Gerhard, Jurgen, Peter and Felicitas, his only younger sibling and his only sister. With his mother and siblings, he was taken to Denmark during the evacuation of East Prussia and spent some years in a displaced persons centre before settling in Gluckstadt, West Germany. After his own war service, his father became a pastor in the village of Krempe. He became a born-again Christian at the age of nine after his mother spoke with him about a sin that he had committed. He sensed a call from God to serve as a missionary in Africa from the age of 10 and said that he had the experience of baptism in the Holy Spirit. Bonnke studied at the Bible College of Wales in Swansea, Wales, UK, where he was inspired by the director, Samuel Rees Howells. In one meeting Howells spoke of answered prayer; after this meeting, Bonnke prayed, "Lord, I also want to be a man of faith. I want to see your way of providing for needs." Passing through London, he had a chance meeting with the preacher George Jeffreys. As he walked, he came across a house with a nameplate on the front that said “George Jeffreys”. He wondered if it could be the great George Jeffreys who had founded the Elim Pentecostal churches in Ireland and England. He prayed for the young student and imparted grace to him. After graduation, he pastored in Germany for seven years, including establishing a congregation in Flensburg which met in a former rum factory. African mission His work in Africa began in 1967. He arrived in South Africa and almost immediately encountered the apartheid system, which he developed an antipathy towards, which in turn caused friction between him and the minister who oversaw him in South Africa. Bonnke subsequently accepted a position to oversee three churches in Lesotho, but began again from scratch after he discovered that unbiblical practices had emerged in the congregations he was to oversee. In the first few years of his work, Bonnke encountered poor results from his evangelistic efforts and felt frustrated at the pace of his ministry. Then he had a recurring dream featuring a picture of the map of Africa being splattered with blood and heard the voice of God crying "Africa Shall Be Saved". This ultimately led him to adopt large-scale evangelism, rather than the traditional small-scale missionary approach. He rented a stadium in Gaborone, Botswana, and preached with little cooperation from local churches. The first meetings saw about 100 people attending, but this number grew swiftly. In 1974, Bonnke founded the mission organisation Christ for all Nations (CfaN). Originally based in Johannesburg, South Africa, the headquarters were relocated to Frankfurt, Germany, in 1986. This was done primarily to distance the organisation from South Africa's apartheid policy at the time.[9] Today CfaN has 9 offices across 5 continents. Bonnke began his ministry holding tent meetings that accommodated large crowds. According to an account published by the Christian Broadcasting Network, in 1984 he commissioned the construction of what was claimed to be the world's largest mobile structure - a tent capable of seating 34,000; this was destroyed in a wind storm just before a major meeting and therefore the team decided to hold the event in the open air instead. According to this account, the event was subsequently attended by over 100,000 people which is far greater than the 34,000 seating capacity the tents could have contained. For various reasons, usually due to insufficient capacity, the 34,000-seat tent was only used once, in Harare, Zimbabwe, in 1986. In addition to South Africa, Bonnke would also hold many campaigns in other African countries including Nigeria and Kenya and became known as "the Billy Graham of Africa." In the 5 February 2001 edition of Graham's Christianity Today, journalist Corrie Cutrer stated that Bonnke had set "record-breaking attendances" at recent events he held in Nigeria. Bonnke announced his "farewell gospel crusade" to be held in Lagos, Nigeria, in November 2017. Lagos is also the location of a gospel crusade held in 2000 which, according to CfaN, is the organization's largest to date, drawing an attendance of six million people in a 5-night crusade, and as much as 1.6 million attendance in one day. In 2009 Bonnke appointed his successor, Daniel Kolenda who continues to lead the ministry. In 2020, following Bonnke's death, Christ for all Nations launched the CfaN Evangelism Bootcamp. In 2022 Schools of Evangelism were started in South Africa, and Europe and Fire Camps were launched in dozens of nations on six continents. Today, more than 4,000 evangelists have been trained by Christ for all Nations and more than 91-million decisions for Christ have been counted. In 2024, in the 50th year of the ministry, CfaN is conducting 50 gospel crusades throughout the African continent. Persecution Kano riots, subsequent expulsion from Nigeria, and return to the country In 1991, during Bonnke's visit to Kano in Nigeria, there were riots in the city as Muslims protested over remarks he had reportedly made about Islam in the city of Kaduna on his way to Kano. A rumour was spread that Bonnke was planning to "lead an invasion" into Kano. Muslim youths gathered at the Kofar Mata Eide-ground where they were addressed by several clerics who claimed that Bonnke was going to blaspheme Islam. About 8,000 youths gathered at the Emir's palace and after noon prayers the riots ensued, during which many Christians sustained various injuries and several churches were burned. Official reports state that at least eight people were killed, although other research and reports place the number as being as much as 500 as many of the Christians who were killed were thrown into wells and the attacks were spread between multiple locations. Despite the state governor absolving Bonnke of any blame for the incident, Bonnke's subsequent attempts to return to Nigeria were denied, as the Nigerian Embassy refused his visa applications. In 2000, a new civilian government in Nigeria was elected to power, and President Olusegun Obasanjo, a Christian, invited Reinhard Bonnke to return to the country. Bonnke returned to Nigeria and held a crusades in Benin City in the south. He would deny reports that the Northern Region of Nigeria's Council of Ulamas banned him from entering northern Nigeria. Bonnke held many crusades in Nigeria after 2000, and conversion rates were significantly higher than in many other African nations, with one campaign achieving a conversion of 1.1 million people. Nigeria would be where his final international crusade would be held, in Lagos in 2017. Personal life After graduating from the Bible College of Wales and returning to Germany, Bonnke led a series of meetings in Rendsburg. He began receiving speaking invitations from all around Germany and the rest of the world. Bonnke met Anni Suelze at a gospel music festival and admired the grace which she showed when a mistake led to her losing a music competition. He offered to preach at the church she attended and over time they fell in love. They married in 1964 and had three children: Kai-Uwe Friedrich, known as "Freddy", Gabrielle and Suzanne. Death Bonnke died on 7 December 2019. The month before, he had announced on his official Facebook page that he had undergone femur surgery and needed time to "learn how to walk again". Nigerian President Muhammadu Buhari, who is Muslim, praised Bonnke for his frequent visits to Nigeria and described his death as a "great loss to Nigeria". His appointed successor is the evangelist Daniel Kolenda. He would be buried in Gotha, Florida's Woodlawn Memorial Park, with his memorial stone being shaped to resemble Africa.

The Wedding at the End of Marriage

Have you ever wondered why history began with a lonely husband? Why did God make man, and then pause? Why did he parade “every beast of the field and every bird of the heavens” before the man, before finally giving him a bride, a helper, a queen? In a paradise filled with good, there was one glaring not-good: “It is not good that the man should be alone” (Genesis 2:18). Marriage was a late arrival to the garden, and God clearly meant for it to be that way. With meticulous and patient care, he labored to set this wide and wondrous stage called earth, all so that these lines would reverberate, like a pleasant earthquake, through all he had made: This at last is bone of my bones and flesh of my flesh. (Genesis 2:23) Marriage was the consummation, not a last-minute addition — the image of God in flesh and blood, male and female, intimacy and security and procreation. “So God created man in his own image, in the image of God he created him; male and female he created them. And God blessed them” (Genesis 1:27–28). God holds back marriage just long enough for us to feel how colorless a world without marriage would be. And then the wedding comes, and that mounting tension holding the whole earth hostage suddenly resolves — God makes two from one, and then one from two. The beauty of marriage, however, wasn’t the inspiration for that first love story. God let the lonely man search high and low, near and far, all in vain, to hint at another love, a higher love, a better Groom. Why Does Marriage Exist? God let Adam stand uncomfortably long at the altar of creation so that we would long to meet Eve. Then he waited centuries more before sending his own Son to the altar, so that we would long to meet the Bridegroom and love him when he comes. Through the apostle Paul, God himself tells us what he was doing as he officiated that first marriage: “A man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” This mystery is profound, and I am saying that it refers to Christ and the church. (Ephesians 5:31–32) “Marriage doesn’t exist to remedy the loneliness of singleness; marriage exists to tell us that we need Jesus.” Marriage doesn’t exist just to remedy the loneliness of singleness; marriage exists to tell us that we need Jesus. It’s a living exposition of Christ’s relentless and passionate pursuit of his chosen people, the church — and of the church’s restless ache for him. He would not rest until he had her; she would not rest until she had been found by him. God calls husbands to love their wives in a way that shows the world something of Christ’s delight in us: Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor. (Ephesians 5:25–27) Likewise, God calls wives to love their husbands in a way that shows the world something of our delight in Christ: Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. (Ephesians 5:22–23) God has made each marriage a canvas for spiritual reality. A wife’s words, attitudes, actions, and decisions either honor or betray the Bride of Christ. A husband’s words, attitudes, actions, and decisions either honor or betray the Bridegroom. My Delight Is in Her It shouldn’t be surprising, then, when God reaches again and again for the imagery of marriage to explain the zeal and intensity of his redeeming love. For instance, in Isaiah 54:5–6: For your Maker is your husband, the Lord of hosts is his name; and the Holy One of Israel is your Redeemer, the God of the whole earth he is called. For the Lord has called you like a wife deserted and grieved in spirit, like a wife of youth when she is cast off, says your God. When God conceived of husbands, he wanted us to comprehend something of what he is like. He painted weddings and marriages into his story as illustrations so that he could say to his people, “You shall be called My Delight Is in Her, and your land Married; for the Lord delights in you, and your land shall be married. For as a young man marries a young woman, so shall your sons marry you, and as the bridegroom rejoices over the bride, so shall your God rejoice over you” (Isaiah 62:4–5). God made husbands to delight in their wives so that we might know that God really does delight in us — that we might believe God when he promises, “I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy. I will betroth you to me in faithfulness. And you shall know the Lord” (Hosea 2:19–20). God Walks the Aisle Though he never married, Jesus knew he was the long-awaited husband of history. He knew his coming was the love the world had waited for. When the Pharisees came to him and condemned his disciples for not fasting, he said, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast” (Matthew 9:15). For centuries, the bride had watched and waited, wallowing in sin and shame and separation — and then he came. The seed God had planted in the garden finally sprung up in the little-known garden of Bethlehem. Instead of removing a rib, he now took on ribs and walked the long and lonely aisle to Calvary, “taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:7–8). The Bridegroom did not emerge dressed in white, but he was clothed in humility, raised in obscurity, showered with hostility, and then crucified in agony. The first husband searched and searched to find his bride; this last husband died to have his. Marriage of the Lamb We know that marriage — in the garden and today — is meant to prepare us for something beyond marriage because one day marriage will end. “In the resurrection,” the Bridegroom says, “they neither marry nor are given in marriage” (Matthew 22:30). God placed a bride and groom at the center of creation to plant the seed of a future marriage between Christ and his church. When Jesus returns, however, the marriages we have known will give way to the Marriage for which we were made. “When Jesus returns, the marriages we have known will give way to the marriage for which we were made.” When Adam came to take Eve, he sang, “This at last is bone of my bones and flesh of my flesh.” When Jesus comes to take his church, the nations will sing, “like the roar of many waters and like the sound of mighty peals of thunder,” Hallelujah! For the Lord our God the Almighty reigns. Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready; it was granted her to clothe herself with fine linen, bright and pure. (Revelation 19:6–8) An angel will declare, “Blessed are those who are invited to the marriage supper of the Lamb” (Revelation 19:9). The joy of a husband who finally finds his wife has always been a whisper of the thrill we will feel when this great and final wedding comes. God gave us marriage so that he might one day give us to Christ. God gave us wives so that we might see something of the beauty he sees in his church. God gave us husbands so that we might see something of the courage, strength, and love in his Son. Article by Marshall Segal

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