Others like autobiography of charles finney Features >>
Autobiography Of Madame Guyon
Autobiography Of Rev. William Burke
A Summary Of Christian History
A Dictionary Of Early Christian Beliefs
Just As I Am: The Autobiography Of Billy Graham
Smith Wigglesworth: Apostle Of Faith
The True History Of The Early Christian Church
Church History (From Christ To Pre-Reformation)
God's Generals: The Roaring Reformers
The Great Visions Of Ellen G White
John Bunyan
"I saw a man clothed with rags … a book in his hand and a great burden upon his back."
Successful English writers were, in John Bunyan's day, nearly synonymous with wealth. Men like Richard Baxter and John Milton could afford to write because they didn't need to earn a living. But Bunyan, a traveling tinker like his father, was nearly penniless before becoming England's most famous author. His wife was also destitute, bringing only two Puritan books as a dowry.
"We came together as poor as poor might be," Bunyan wrote, "not having so much household-stuff as a dish or spoon betwixt us both."
What allowed Bunyan to become the bestselling author of one of the most beloved books in the English language was when things actually got worse: an imprisonment of 12 years.
Early temptations
>Born in Elstow, Bedfordshire, Bunyan married at age 21. Those books his wife brought to the marriage began a process of conversion. Gradually, he gave up recreations like dancing, bell ringing, and sports; he began attending church and fought off temptations. "One morning as I did lie in bed," he wrote in his autobiography, "I was, as at other times, most fiercely assaulted with this temptation, to sell and part with Christ; the wicked suggestion still running in my mind, Sell him, sell him, sell him, sell him, sell him, as fast as a man could speak."
Bunyan was drawn to the Christian fellowship he saw among "three or four poor women sitting at a door ... talking abut the things of God." He was also befriended by John Gifford, minister at a Separatist church in Bedford.
The tinker joined the church and within four years was drawing crowds "from all parts" as a lay minister. "I went myself in chains to preach to them in chains," he said, "and carried that fire in my own conscience that I persuaded them to beware of."
Prison: a mixed blessing
>Bunyan's rise as a popular preacher coincided with the Restoration of Charles II. The freedom of worship Separatists had enjoyed for 20 years was quickly ended; those not conforming with the Church of England would be arrested. By January 1661, Bunyan sat imprisoned in the county jail.
The worst punishment, for Bunyan, was being separated from his second wife (his first had died in 1658) and four children. "The parting ... hath oft been to me in this place as the pulling the flesh from my bones," he wrote. He tried to support his family making "many hundred gross of long tagg'd [shoe] laces" while imprisoned, but he mainly depended on "the charity of good people" for their well-being.
Bunyan could have freed himself by promising not to preach but refused. He told local magistrates he would rather remain in prison until moss grew on his eyelids than fail to do what God commanded.
Still, the imprisonment wasn't as bad as some have imagined. He was permitted visitors, spent some nights at home, and even traveled once to London. The jailer allowed him occasionally to preach to "unlawful assemblies" gathered in secret. More importantly, the imprisonment gave him the incentive and opportunity to write. He penned at least nine books between 1660 and 1672 (he wrote three others—two against Quakers and the other an expository work—before his arrest).
Profitable Mediations, Christian Behavior (a manual on good relationships), and The Holy City (an interpretation of Revelation) were followed by Grace Abounding to the Chief of Sinners, considered the greatest Puritan autobiography. But from 1667 to 1672, Bunyan probably spent most of his time on his greatest legacy, The Pilgrim's Progress.
Pilgrim's success
>Charles II eventually relented in 1672, issuing the Declaration of Indulgence. Bunyan was freed, licensed as a Congregational minister, and called to be pastor of the Bedford church. When persecution was renewed, Bunyan was again imprisoned for six months. After his second release, Pilgrim's Progress was published.
"I saw a man clothed with rags ... a book in his hand and a great burden upon his back." So begins the allegorical tale that describes Bunyan's own conversion process. Pilgrim, like Bunyan, is a tinker. He wanders from the City of Destruction to the Celestial City, a pilgrimage made difficult by the burden of sin (an anvil on his back), the Slough of Despond, Vanity Fair, and other such allegorical waystations.
The book was instantly popular with every social class. His first editor, Charles Doe, noted that 100,000 copies were already in print by 1692. Samuel Taylor Coleridge called it, "the best Summa Theologicae Evangelicae ever produced by a writer not miraculously inspired." Every English household that owned a Bible also owned the famous allegory. Eventually, it became the bestselling book (apart from the Bible) in publishing history.
The book brought Bunyan great fame, and though he continued to pastor the Bedford church, he also regularly preached in London. He continued to write. The Life and Death of Mr. Badman (1680) has been called the first English novel (since it is less of an allegory than Pilgrim's Progress), and was followed by another allegory, The Holy War. He also published several doctrinal and controversial works, a book of verse, and a children's book.
By age 59 Bunyan was one of England's most famous writers. He carried out his pastoring duties and was nicknamed "Bishop Bunyan." In August 1688, he rode through heavy rain to reconcile a father and son, became ill, and died.
3 Trials Every Marriage Will Face
When I was married at the age of twenty-three, I wasn’t naïve. I knew marriage was going to be difficult. I knew it was going to take dedication and work. I knew there would be challenges and trials. Sometimes, I don’t know that we give our young married couples credit due to them when they enter into a union. We assume they see marriage as all roses and fairy tales, but I think most young adults are aware that trials are an inevitable part of marriage. What I’m not sure they—or I—realized is that there is a set of trials that every marriage will face. Every marriage? Yes. Every marriage. Are there any exceptions to this rule? Perhaps, but you’ll have to provide compelling evidence for me to believe that a marriage could possibly escape these trials. “Every” is an all-encompassing word. There are no exceptions to the rule, and therefore, all will be affected. Knowing about these impending trials may give us some insight into how to handle them when they come. 1. The Trial of Identity No matter how unified we are in our marriage relationship, there will come a time when we struggle to find ourselves within our relationship. Some spouses are very content to identify as a couple, while others find friction in being recognized as the “spouse of.” For the spouses who are content to identify as a couple and, in a sense, forgo their individual and independent identities, the trial can become when their “oneness” is threatened. When life intercepts the unity and threatens to take them in separate directions—whether in conviction, opinion, leading, etc. At some point, the one path will threaten to split into two. This doesn’t mean divorce or separation. In fact, nothing so dramatic as that, necessarily. But, there will come a time when the oneness is challenged because, while you are a union, you also have two minds, two souls, and two very individual ways of processing. For the spouses who prefer to maintain their independence and not be identified by their spouse, the trial of identity can come in an opposite way. Often, the quest to not lose their own personage will create a wedge and a separation in the marriage because they want to be seen as their own person so badly. In essence, they will sacrifice elements of oneness to remain single-but-married. This sounds a bit extreme to some, but the reality is that nothing in culture today inspires us to let go of ourselves and become intermeshed with another so deeply that we can’t tell where we end and they begin. Culture encourages us to find self-care and self-identify, which can create conflict within a marriage. The trial of identity has two extreme ends, but we’ll often find ourselves somewhere in the middle. The reality is, there is a fine balance to being a union of two into one and also managing our own unique identities, wills, thought processes, and persons. Be prepared to forge through this trial together. It will polish your marriage if handled with sacrificial love. 2. The Trial of Differences We are truly fooling ourselves if we enter into marriage believing that our differences will be small. Humor and comedy often come into play with the scripts of toothpaste tube squeezing at the end of the middle, TP rolling over the top or beneath, socks folded or piled, bed made or not, etc. Will there be these differences in marriage? Absolutely. But differences don’t limit themselves to the trivial. No matter how much you prepare before you’re married, differences will continue to rise throughout your marriage. They may come in the form of beliefs. For example, you may find that you and your spouse agreed on the significant points of your faith/doctrine, but as you delve into the application of faith and daily life, you both approach life and your faith walks differently. You may find that you didn’t address doctrinal differences nearly as much as you thought, and suddenly one of you believes in the idea of free will while the other believes God predestines those who will follow Him. Your differences may come in the form of goals and dreams. You may have a lifelong dream you agree on initially, but after years of pursuing it, one spouse may simply be done, while the other believes it may still happen. When children come into the equation, you probably will find that you have different parenting skills simply because you were raised differently. This will inevitably cause friction—and probably a lot of it- if you haven’t stopped identifying the major differences areas. Differences will rear their heads constantly throughout your marriage. It’s a trial that is both inevitable and will never go away. Be prepared, not scared. Be open to communicating, setting aside personal feelings, discussing them rationally, and being willing to make compromises. 3. The Trial of Insecurities Men and women have vastly different insecurities. Granted, there are stereotypes of women being super emotional and insecure, while men tend to need to exert their dominance and strength in order to feel confident. Interestingly, I’ve known couples who are the exact opposites of that. I’ve known very sensitive men, and when their wife is displeased with them, it hurts them to the core and makes them question if they’re doing their role as husbands correctly. I’ve known women to feel as though they’ve been diminished into the subservient role of a wife and have no value outside of dishwashing and child-rearing (both of which are highly important for different reasons!). Facts don’t lie. We all have insecurities. Nothing brings out these insecurities like marriage because it’s within marriage that we are the most vulnerable. Our questioning of ourselves becomes evident, and when a spouse questions those very elements, we can experience insecurity like none we’ve faced before. You will battle insecurities within marriage. It is an assured promise that they will come. They will come in various forms. Insecurities you didn’t know you had may come to the surface. Perhaps you’ll develop new insecurities. Circumstances can influence you, push you into dark places you’re not prepared for, and leave you feeling exposed. The trial of insecurity is a big one. You can either choose to be together and work through them, seeking trust and reliance and respect, or those insecurities can fester and become deep wounds of mistrust that eventually lead to rifts in marriage that can take years to heal. Don’t let these trials frighten you. The fact is, difficulties are inevitable. Knowing these are some that are sure to come can help you be proactive in preparing. This means communicating with each other and respecting the other’s position even if you don’t understand or agree. It means seeking the Lord in prayer together so that while you’re your own individuals, you can also have a unity that will continue to grow during these difficulties. Marriage is a guaranteed trial. But as Proverbs says, two are better than one, and three strands are not easily broken; binding both of your hearts around the central Person of Christ will strengthen you for the troubled days ahead. Jaime Jo Wright Crosswalk.com Contributing Writer