Abraham: One Nomad's Amazing Journey Of Faith Order Printed Copy
- Author: Charles Swindoll
- Size: 1.6MB | 247 pages
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About the Book
"Abraham: One Nomad's Amazing Journey of Faith" by Charles Swindoll is a biography of Abraham, a key figure in the Bible known for his unwavering faith and obedience to God. The book explores Abraham's life and the challenges he faced as he followed God's call to leave his home and journey to a new land. Swindoll highlights Abraham's trust in God, his willingness to sacrifice, and his role as a father of nations. Through Abraham's story, readers are inspired to trust in God and step out in faith, even when the path is uncertain.
Kathryn Kuhlman
Kathryn Johanna Kuhlman was born on May 9, 1907, in Concordia, Missouri. Her parents were German and she was one of four children. Her mother was a harsh disciplinarian, who showed little love or affection. On the other hand, she had an extremely close and loving relationship with her father. She would describe, as a small child how, her father would come home from work and she would hang on his leg and cling to him. She often said that her relationship with God the Father was extremely real because of her relationship with her own father.
Kuhlman was converted, when she was 14, at an evangelistic meeting held in a small Methodist church. When she was 16 she graduated from high school, which only went to tenth grade in their town. He older sister Myrtle had married an itinerant evangelist, Everett B. Parrott. They spent their time traveling and asked that Kathryn could join them for the summer. Her parents agreed and she went to Oregon to help out. She worked with them, and often gave her testimony. When the summer was over she wanted to stay, and the couple agreed. She ended up working with them for five years.
The evangelistic team was made up of four people, Everette, Myrtle, Kathryn, and pianists named Helen Gulliford. In 1928 Everette missed a meeting in Boise, Idaho. Myrtle and Kathryn preached to cover for Everette. The pastor of the church encouraged Kathryn to step out on her own. Helen agreed to join her. Her first sermon was in a run-down pool hall in Boise, Idaho. The team covered Idaho, Utah, and Colorado for the following five years. In 1933 they moved into Pueblo, Colorado. They set up in an abandoned Montgomery Ward warehouse. They stayed there for six months.
Denver, being a much bigger city, was the next stop. They moved several times but ended up in a paper company's warehouse, which they named the Kuhlman Revival Tabernacle. Then in 1935 they moved once more to an abandoned truck garage they named the Denver Revival Tabernacle. Kathryn was seeing a lot of success in Denver. The church grew to about 2000 members. She began a radio show called "Smiling Through" and invited speakers from all over the country. One of them was Phil Kerr who taught on divine healing. In 1935 another invited evangelist was Burroughs Waltrip.
Waltrip was bad news for Kuhlman. He was a charismatic, handsome man several years older than she was. There was an immediate attraction, and one family claims to have seen the couple embracing in 1935, but he was married and had two children. Waltrip left Denver and went home to Austin, Texas, but the relationship simmered between Kuhlman and Waltrip. In 1937 he was invited back to Denver to take the pulpit for two months. Shortly after he divorced his wife and abandoned his two sons. He then spread the story that his wife had left him. He moved to Mason City, Iowa, where he told everyone he was single, and started a new ministry. Waltrip raised pledges of $70,000 to build a ministry building called Radio Chapel. It was state of the art with a disappearing pulpit and an art deco style. He appeared to be a successful and dynamic preacher.
There was an ongoing relationship between Kuhlman and Waltrip, and they married in September 1938. Kuhlman was naive about the consequences of her choices and the marriage was a disaster. She announced to her church that she and Waltrip were married and they would go between Denver and Mason City preaching at their two churches. Most of the people in her congregation left due to her relationship with Waltrip. She gave up her church in Denver, lost some of her closest associates, and moved to Mason City. Waltrip's success turned out to be a pipe dream as well. The Radio Chapel was completed in June of 1938. By October 1938 Waltrip could not meet his debts. In December Waltrip was demanding a higher salary, even with the shortfall in income. His Board of Directors quit and left him to deal with the finances. His solution was not to pay the mortgage or debts on the Chapel. Radio Chapel went into bankruptcy. Waltrip's last sermon was in May 1939. The Waltrips were on their own. Kathryn's happy vision of she and her husband flying back and forth between Denver and Mason City with a successful preaching careers was utterly demolished.
The next few years were very hard for the couple. They embarked on the road as traveling evangelists, primarily staying in the Midwest. They were not accepted in many places due to their marriage history. Initial advertisements listed Waltrip as the primary evangelist. Then occasionally Mrs. Waltrip was also mentioned. By the early 1940s Kathryn Kuhlman Waltrip was given equal billing. Finally by the mid-1940s Kathryn was using only Kathryn Kuhlman in meetings where she was the primary speaker. In 1944 Kuhlman went on an evangelistic tour on the east coast without Waltrip. It may have been a conscious decision to leave him, or she may also have taken the opportunity to reassess her life. It appears to have been more gradual as Waltrip wrote about them as a couple as late as 1946. Kuhlman never returned to Waltrip and they eventually divorced in 1947. She left her marriage behind and from then on acted as if it never existed in the first place.
In 1946 Kuhlman was asked to speak in Franklin, Pennsylvania. She was well received and decided to stay in the area. Kuhlman began preaching on radio broadcasts in Oil City, Pennsylvania. These became so popular they were picked up in Pittsburgh, and she was preaching throughout the area. She began to preach about the healing power of God. In 1947 a woman was healed of a tumor while listening to Kuhlman preach. Several Sundays later a man was also healed while she was teaching on the Holy Spirit. She was now convinced of God's healing work. One important thing to note is the context and timing of this breakout period in Kuhlman's life. 1947 was the beginning of the Healing Revival (sometimes referred to as the Latter Rain Revival) that would last for the next 10 years. What was happening in Kuhlman's meetings was breaking out across the United States. It was in this time frame that the Voice of Healing Ministry was established and men like William Branham, Oral Roberts, A.A. Allen and many others were propelled onto the public stage. Kuhlman was not associated with those groups, but stepped into the flow of what God's Spirit was doing across the nation and the world.
In 1948 Kuhlman held a series of meetings at Carnegie Hall in Pittsburgh. She eventually moved to Pittsburgh in 1950, and continued to hold meetings at Carnegie Hall until 1971. She was used by God to bring the charismatic message to many denominational churches, including the Catholic Church. (She received a lot of criticism over this and was accused of being a closet Catholic.) These were her best known years. Her style was flamboyant. She would hold her famous miracle services and the auditorium was filled to capacity every time. She was on radio and television shows. She was ordained in 1968 by the Evangelical Church Alliance. Hundreds of people were healed in her meetings, and even while listening to her on the radio or television. People she prayed for would often be hit with the power of God and be "slain in the Spirit." Kuhlman never claimed that she was the healer. She always pointed people to Jesus as their healer.
Kuhlman had been diagnosed with a heart problem in 1955. She kept a very busy schedule and overworked herself, especially in the 1970's. She traveled back and forth from Pittsburgh to Los Angeles frequently, as well as taking trips around the world. Her heart was enlarged and Kuhlman died on February 20, 1976, in Tulsa, following open-heart surgery. Videos of some of her services are still available and continue to be popular today.
why god loves people who hate each other
The church is filled with lots of dangerously different people. There are rich and poor, old and young, male and female. We have families with fifteen children and fifty-year-old unmarrieds. There are Republicans and Democrats, executives and janitors, athletes, artists, and teachers. And the differences get even deeper — American, African, Asian, Latin, and Middle Eastern. Not to mention our personalities — outgoing and shy, bold and meek, patient and ambitious, emotional and unaffected, rational and relational. There’s no mystery why the Bible has so much to say about stress, conflict, and reconciliation between believers. How could there not  be friction in a family like ours? A First-Century Food Fight Remember when Paul called out Peter in front of everyone? When the apostles — a very small group of very like-minded men who alone mediate the very words of Christ — don’t always get along, it could easily discourage the rest of us, right? Paul said, “I opposed him to his face” (Galatians 2:11). So what was he so worked up about? Peter had stopped eating with Gentile believers to preserve his image among the Jews, and many had followed his example (2:12–13). But is that really that big of a deal? It may seem like Paul blew an empty seat in a lunchroom way out of proportion, but he didn’t. Paul saw that Peter’s decision denied the world-changing, death-defeating, unifying work of Christ. Through the gospel, God was doing something uniquely beautiful and glorious by not only  reconciling people to himself, but also bringing them together in love across every imaginable barrier and boundary. Why Did God Make Us So Different? We might be lulled into forgetting all of our differences are due to the God himself, who knit us together, every cell and disposition, before we were even born (Psalm 139). He’s never surprised that we’re different. In fact, he knows every difference completely and intimately because he designed them. Think for a minute about the thousands  of years now of bloody, almost unrelenting, hostile conflict between Jews and Gentiles. God  did that. God  made Israel “distinct from every other people on the face of the earth” (Exodus 33:16). He  set them violently against every neighboring nation (Deuteronomy 7:2). It was the worldwide rehearsal of Joseph and his fancy coat, when his father made him the enemy of all his brothers by setting him apart with his special love (Genesis 37). Why would he design Jews and Gentiles for so much division and destruction? For this reason: “[Christ] himself is our peace, who made us both one and has broken down the wall of hostility . . . and reconciled us both to God in one body through the cross, thereby killing the hostility” (Ephesians 2:14, 16). The God-designed differences — even hostilities — between these two peoples was meant to show the invincible power of the gospel message to produce love. When Two Become One God’s full acceptance of us in Jesus binds up the brokenness in our relationships. That’s a significant, intentional part of the most important plan in history, God’s plan to save his children from every  tribe, tongue, people, and nation. Christ came to repair what our rebellion had wrecked in our relationship with him, but he also  came to reunite us in love with people different than us in every imaginable way. Through the gospel, in light of every conceivable contrast, God has united us in at least three remarkable realities. 1. We are one in death. This is where Paul turns first with Peter. “We know that a person is not justified by works of the law but through faith in Jesus Christ. . . . By works of the law no one will be justified” (Galatians 2:16). Self-righteousness has never rescued anyone from God’s wrath, because no one has lived and loved God’s law flawlessly. “None is righteous, no, not one” (Romans 3:10). Therefore, we all — without exception — were dead in our sin and without hope in ourselves (Ephesians 2:1; Romans 6:23). 2. We are one in hope. “In Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise” (Galatians 3:26–29). Everything that elevates us over one another in everyday society is eliminated before our heavenly Father for eternity. We can’t escape comparison, class, and cliques in this life, but God embraces us each equally from every family, country, and social status. In Christ, we are all — without exception and distinction — complete and full heirs of eternal life, the world, and God himself. 3. Therefore, we are one in life. Jesus promised the world would see him in our love for one another (John 13:35). How much more  powerfully will they see him in our love for one another when we’re really, really different? When we love people like us, we don’t surprise many people in the world. But there’s a strange and beautiful love across boundaries that they simply cannot explain. It’s a love that restores the broken (Galatians 6:1) and bears heavy, inconvenient, painful burdens (Galatians 6:2). It’s a life that loves to do good to everyone, especially to those with whom we’re one in Christ (Galatians 6:10). Miraculously, there’s a oneness in this diverse family that “fulfills the law of Christ.” The happy, servant-hearted, committed, mutually beneficial relationship between flawed and different sinners displays the character and glory of God. Seeing Differences Differently The gospel turns haters into brothers, enemies into sisters. One of the most powerful and winsome things that Jesus purchased with his death was unlikely love. So we have to learn to see our differences differently, to see the contrasts and even inconveniences as unique canvases for Christ and his redeeming love for us.