10 Things Every Minister's Wife Needs To Know Order Printed Copy
- Author: Jeana Floyd
- Size: 843KB | 102 pages
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About the Book
"10 Things Every Minister's Wife Needs to Know" by Jeana Floyd is a practical guide offering advice and encouragement to women who are married to ministers. The book covers various aspects of ministry life, including dealing with criticism, maintaining boundaries, finding balance, and cultivating a strong marriage. Floyd shares personal experiences and biblical wisdom to help minister's wives navigate the challenges of their unique role.
Jackie Hill Perry
Jackie Hill Perry has a way with words, and people canāt stop listening. A gifted poet, rapper, writer, and teacher, she has written books and Bible studies, released hip-hop albums, and taught at events, conferences, colleges, and coliseums all over the nation. Inspired by her powerful testimony of salvation and deliverance from a gay lifestyle and her teaching on the holiness of God, the word is out: God is good, He is Lord, and those who surrender to Him are made new.
The Power of God
Itās a message Jackie is passionate about because she knows firsthand the transformational power of Jesus Christ. She and her husband ā fellow spoken-word artist, Preston Perry ā met in 2009 while performing at an artistās showcase. Impressed with Jackieās poetry, Preston struck up a friendship that deepened over the years. Eventually, they began dating, which presented significant challenges but also great rewards. The Lord used Preston as a source of healing, and marriage forced Jackie to deal with hurts and fears sheād been reluctant to give to God. The couple, who reside in Atlanta, married in 2014. They are now the parents of three daughters: Eden, Autumn, and Sage; and are expecting a son.
A decade ago, Jackie could never have imagined marriage, motherhood, and ministry in her future. Violated and abandoned by men who should have loved and protected her, Jackie was hurting. Fear and distrust kept watch over her heart. Surrender wasnāt an option, even when a loving God promised her new life. Despite some exposure to church and to Scripture, Jackie was adamant that she would never submit to Jesus as Lord.
Her attraction to women started in early childhood and intensified during adolescence. Jackie finally gave in to same-sex desires, along with drugs and other habits that brought comfort, pleasure, and an emotional escape. Suppressing her femininity by wearing menās clothing and assuming the male role in dating relationships, Jackie says every area of her life was characterized by sin and rebellion against God.
Then one evening, 19-year-old Jackie felt the conviction of the Holy Spirit. Recalling the experience, she says, āIt was a God thing. No one can ever tell me that I saved myself. I had some understanding of Jesus and obedience and Christianity. But I sincerely wanted nothing to do with God on His terms.ā
Even as she resisted, Jackie clearly sensed the Lord speaking to her. āWhen He showed me that all of my sin would be the death of me ā that it was true that the wages of sin is death, but it was equally true that God offered eternal life if I would repent and believe ā I was compelled to trust Him. For the first time in my life, I knew that God was real and He was worth it. Just the day before, my heart was hard as a rock, and now I wanted Jesus. Only the Holy Spirit could have done that.ā
āFor the first time in my life, I knew that God was real and He was worth it. Just the day before, my heart was hard as a rock, and now I wanted Jesus. Only the Holy Spirit could have done that.ā
The Power of Words
Jackie dove into Godās Word and began discovering the woman He designed her to be ā mind, body, and spirit. Seeking to express herself in deeper, more artistic ways, she began writing poetry. Jackie didnāt shy away from revealing her past or the ongoing struggle with temptation and sin. Her poems unflinchingly spoke gospel truth and glorified God as the ultimate source of love and life. After connecting with the Passion for Christ Movement (P4CM), Jackie was asked to write a poem about being an ex-lesbian. Hesitant at first, she felt the Lord prompting her to move forward. Through its confessional lyrics and rock-solid theology, My Life as a Stud shined a spotlight on Jackieās conversion and marked the beginning of her public ministry.
āWhen My Life As a Stud came out in 2009, so many gay and lesbian people who didnāt go to church, didnāt trust Christians, and didnāt want to have anything to do with the Bible clicked on the poem and suddenly wanted Jesus. I realized God had given me this art form where Iām able to speak to peopleās hearts.ā
Since then, she has taken the message of Godās love to artist showcases, faith-based conferences, college campuses, and major media outlets. The foundation of her message is always the Word of God: In His goodness, God created male and female. As the perfect designer of gender and sexuality, God is worthy of trust and obedience. Although same-sex attraction is central to her testimony, Jackie emphasizes that the church should approach the LGBTQ community the same way it approaches other people. Everyone is created to be an image-bearer of the living God with a unique identity and great worth. Rather than labeling someone as āa gay friend,ā itās important to develop genuine, one-on-one relationships the same way Jesus did. By investing in authentic friendships, Christians will be able to share the gospel because theyāre actually modeling it.
The Power of Redemption
Jackie points out that being ādead in sinā goes far beyond someoneās sexual preference. Without Christ, people are lost in every way. But when Jesus gives new life, He forgives and redeems the whole person. She says, āGod saved me from sin, not just my sexuality. I was an all-around sinful person. In essence, sin was my lord. As much as I loved women in a lustful way, I also loved pornography and drugs, bitterness and unforgiveness.ā
Through discipleship, Jackie recognized the holistic nature of Godās redemption. āIāve learned that pride is one of my greatest struggles, even more so than same-sex attraction,ā she explains. āPride manifests itself in so many areas of my life, itās hard to keep up. God didnāt just rescue me from being gay. He saved me from believing Iām a better lord than He is.ā In response to the growing debate over same-sex attraction and the frequent questions she receives when people hear her testimony, Jackie wrote her first book, Gay Girl, Good God, to serve three core groups: people seeking to help and understand those within the LGBTQ community; people within the community who may disagree with some of her conclusions but are still intrigued; and people who are believers, yet have same-sex attraction and are trying to figure out how to love Jesus while dealing with those feelings.
When asked what she hopes the church learns from the book, she says, āI want people to see that how you reach the LGBTQ community is the same way you reach anybody ā with the gospel. The gospel is about God. The method shouldnāt be any different when youāre speaking to someone who is dealing with gluttony or lying or lust. Itās all the same. God is Lord, Heās Master, Heās King, Heās able to save. And the problem with sin is always a problem between us and God.ā
"God is Lord, Heās Master, Heās King, Heās able to save. And the problem with sin is always a problem between us and God."
The Power of Community
Jackie hopes the church will develop greater empathy for same-sex individuals and recognize how difficult it is to walk away from the gay lifestyle. She says, āItās not a random sin that is easily put off. The feelings are real, and it takes time and work and a long process of dying to self.ā Without a supportive church family to encourage and affirm her, the author might have fallen away. The first couple of years as a Christian were the hardest. Jackie had to learn to put off the old nature and put on Christ. The process required spiritual and physical discipline. She had to shop for womenās clothing, an experience that made her feel strange, vulnerable, and afraid.
Temptation was a constant source of condemnation, at times pushing Jackie into depression and doubt as she grieved over her sinful nature. After a decade of growing in Christ, Jackie still faces temptations but says theyāre more subtle and easier to flee. Instead of looking at women as objects of lust, she chooses to see them as image-bearers of God. In evaluating her walk with the Lord, she considers whether she is loving people well, growing in holiness, and bearing good fruit. And she looks to Jesus, who endured the horror of the cross because He loved God with all of His heart. Knowing Jesus didnāt want the cup of suffering, yet accepted it with humility, helps Jackie run the Christian race with endurance.
Endurance and spiritual growth became the inspiration for Jackieās second album, Crescendo, which was hailed as āstunning,ā āflawless,ā and arguably āthe best hip-hop album of the year.ā Although she began experimenting with rap simply for creative expression, Jackie soon saw it as another platform to share the gospel. When asked about the albumās title, the talented artist says, āIn music theory, ācrescendoā means the increase in sound. So I wanted to apply that to faith. When youāre in Christ, as your faith increases, your fruit should get louder. You love more, youāre more generous, more attentive to the needs of people. You listen well. Things begin to change as your faith becomes more evident.ā
She wrote the album to mimic that spiritual progression. The first track begins on a low note with āLamentations,ā a rap about the reality of sin and the tendency for Jackie to forget sheās been forgiven. Taking listeners through an honest exploration of spiritual growth, Crescendo ends on a high note, celebrating how the Lord saved Jackie through His gospel, initiated her Christian walk, and sustains her to this day.
The Power of Legacy
A gifted communicator and lyricist, Jackie isnāt just impacting culture with wordcraft. Sheās also building a spiritual legacy for her children. Because of her childhood trauma, the idea of raising daughters was terrifying. But sheās found so much joy in becoming a mom. Jackie says, āWhen I think of parenthood, I know Iām only called to steward these children and disciple them and hope they will love the Lord with all their hearts, souls, minds, and strength. When I was carrying Eden, Titus 2 really spoke to me about the older women teaching the younger women.
"Once I realized what a privilege it would be to raise up a woman in my home, I welcomed the challenge.ā As Jackie reflects on the last decade, she gives God all the glory and praise. Without Christ, she wouldnāt have her precious daughters, would have missed out on beautiful friendships, and would never have experienced being loved by a man for the first time in her life. āIf God hadnāt rescued me, none of this would be possible,ā Jackie says. āLife still has its challenges, for sure. But itās better. Itās so much better.ā
This article courtesy of HomeLife magazine.
Heaven Will Be Better Than Eden
When we read about the garden of Eden in Genesis 1 and 2, we canāt help but feel drawn to its beauty and abundance and innocence. It must have been wonderful to live in such a pristine environment, with every need met, to experience an intimate marriage full of delight in each other, and to have a satisfying sense of purpose in ruling over Godās creation together. In fact, we often hear people talk about the future in terms of a return to, or restoration of, Eden. But to speak of the new creation in terms of a restoration of Eden is actually a reduction of what God has planned for his people and for his world. Eden was never intended to be the end. It was always headed somewhere ā somewhere even more glorious: new heavens and a new earth (2 Peter 3:13; Revelation 21:1ā2). Rather than thinking of Eden in terms of perfection, we should think of it in terms of potential. Eden was unspoiled, but it was also unfinished; it was unsullied, but it was also incomplete. As Adam and Eve were fruitful and multiplied, more offspring in the image of God would come to glorify God by enjoying him forever. As they worked and kept the garden, the boundaries of Eden would expand, and the glory of their royal rule would increase. Just as Eden was not yet all that God intended the home he shared with his people to be, so Adam and Eve were not yet all that God intended his people to be. They were sinless, but they were vulnerable to temptation. They were alive, but they were vulnerable to death. They were made in Godās image, and crowned with a measure of his glory, but they werenāt yet as glorious as God intended them to be. If they obeyed God regarding the forbidden tree, they would be able to eat of the tree of life and enter into the unending, glorious life promised by the tree of life. But, of course, thatās not what happened. Garden Gone Wrong āRather than thinking of Eden in terms of perfection, we should think of it in terms of potential.ā When Satan slithered into Eden in the form of a serpent, Adam did not crush his head then and there but listened to and obeyed him. So rather than extending the boundaries of Eden, Adam and Eve were expelled from Eden. Rather than more fully sharing the glory of the image of God, the image of God in them became marred. Rather than entering into the endless Sabbath rest, they were plunged into the restlessness of the wilderness of this world. But Godās plan for his people and the place he intends to share with them could not be hindered by human sin. Godās plan for his creation was then, and remains now, to establish his kingdom in a new creation, ruled by his Son and his Sonās bride who will share his glory and enjoy his presence in an eternal Sabbath rest. So why does this plan matter? Why does it matter that we understand that Godās original and still-in-place plan always has been headed toward an escalation of the excellencies of the original Eden? Understanding Eden orients us toward a better home. Sometimes we get sick of this world, and we find ourselves very homesick for the next. But what we long for is not merely a return to Eden. Eden was beautiful, but it wasnāt secure. Evil made its way into Eden and brought ruin with it. The new creation, where we will make our home forever, will be completely secure. āNothing unclean will ever enter it, nor anyone who does what is detestable or falseā (Revelation 21:27). It will be a vast garden city, filled with a āransomed people for God from every tribe and language and people and nationā (Revelation 5:9). As the bride of Christ, we will share this home with our perfect Bridegroom. We wonāt just hear his sound in the garden (Genesis 3:10); we āwill see his faceā (Revelation 22:4). Understanding Eden compels us to be joined to the true Adam. The first Adam failed in the work God gave him to do. Jesus, the second Adam, accomplished the work he was given to do, declaring from the cross, āIt is finished!ā (John 19:30). The first Adam failed to obey regarding a tree. Jesus obeyed regarding the tree of Calvary. The first Adam failed to love and protect his bride. But Jesus loved his bride by giving himself up for her. Understanding the failure of Adam in Eden compels us to take hold of the true Adam, Jesus. We all are born connected by our shared humanity to the first Adam, physically alive but spiritually dead. Unless something supernatural happens, we remain spiritually dead. It is when our eyes are opened to the beauty of Christ, and we respond in repentance and faith, that something supernatural does happen. We become joined to Christ by faith so that we are made spiritually alive with his life. Understanding Eden fills us with anticipation for future glory. To be joined to the risen Christ is to have the newness and glory and life of the greater Eden breaking into our lives in the here and now. āIf anyone is in Christ, he is a new creation. The old has passed away; behold, the new has comeā (2 Corinthians 5:17). We find that the glory of the future transforms our sense of shame now. A settled sense of the security of the future soothes our fear of death now. A growing sense of our identity as citizens of heaven changes how we see ourselves now. Truly taking in the love relationship weāre going to enjoy forever warms our hearts toward Christ now. āWeāre looking forward to the consummation of all that Eden was intended to be.ā But the glory we experience now is nothing compared with the glory to come. One day Christ is going to come and call us to rise from our graves. Heās going to give us resurrected, glorified bodies that are fit for living forever with him. Weāll experience all that God has planned, and been preparing, to share with his people from the very beginning. Weāre not merely looking forward to a restoration of what Eden once was. Instead, weāre looking forward to the consummation of all that Eden was intended to be. Jesus, the true Adam, our glorious Bridegroom, the Seed who crushed the serpentās head (Genesis 3:15), will not fail to lead us into all that God is preparing for us ā a home even better than Eden. Article by Nancy Guthrie