Martin Luther
Martin Luther was a German monk who forever changed Christianity when he nailed his '95 Theses' to a church door in 1517, sparking the Protestant Reformation.
Who Was Martin Luther?
Martin Luther was a German monk who began the Protestant Reformation in the 16th century, becoming one of the most influential and controversial figures in the history of Christianity.
Luther called into question some of the basic tenets of Roman Catholicism, and his followers soon split from the Roman Catholic Church to begin the Protestant tradition. His actions set in motion tremendous reform within the Church.
A prominent theologian, Lutherās desire for people to feel closer to God led him to translate the Bible into the language of the people, radically changing the relationship between church leaders and their followers.
Early Life
Luther was born on November 10, 1483, in Eisleben, Saxony, located in modern-day Germany.
His parents, Hans and Margarette Luther, were of peasant lineage. However, Hans had some success as a miner and ore smelter, and in 1484 the family moved from Eisleben to nearby Mansfeld, where Hans held ore deposits.
Hans Luther knew that mining was a tough business and wanted his promising son to have a better career as a lawyer. At age seven, Luther entered school in Mansfeld.
Education
At 14, Luther went north to Magdeburg, where he continued his studies. In 1498, he returned to Eisleben and enrolled in a school, studying grammar, rhetoric and logic. He later compared this experience to purgatory and hell.
In 1501, Luther entered the University of Erfurt, where he received a degree in grammar, logic, rhetoric and metaphysics. At this time, it seemed he was on his way to becoming a lawyer.
Becoming a Monk
In July 1505, Luther had a life-changing experience that set him on a new course to becoming a monk.
Caught in a horrific thunderstorm where he feared for his life, Luther cried out to St. Anne, the patron saint of miners, āSave me, St. Anne, and Iāll become a monk!ā The storm subsided and he was saved.
Most historians believe this was not a spontaneous act, but an idea already formulated in Lutherās mind. The decision to become a monk was difficult and greatly disappointed his father, but he felt he must keep a promise.
Luther was also driven by fears of hell and Godās wrath, and felt that life in a monastery would help him find salvation.
The first few years of monastic life were difficult for Luther, as he did not find the religious enlightenment he was seeking. A mentor told him to focus his life exclusively on Jesus Christ and this would later provide him with the guidance he sought.
Disillusionment with Rome
At age 27, Luther was given the opportunity to be a delegate to a Catholic church conference in Rome. He came away more disillusioned, and very discouraged by the immorality and corruption he witnessed there among the Catholic priests.
Upon his return to Germany, he enrolled in the University of Wittenberg in an attempt to suppress his spiritual turmoil. He excelled in his studies and received a doctorate, becoming a professor of theology at the university (known today as Martin Luther University Halle-Wittenberg).
Through his studies of scripture, Luther finally gained religious enlightenment. Beginning in 1513, while preparing lectures, Luther read the first line of Psalm 22, which Christ wailed in his cry for mercy on the cross, a cry similar to Lutherās own disillusionment with God and religion.
Two years later, while preparing a lecture on Paulās Epistle to the Romans, he read, āThe just will live by faith.ā He dwelled on this statement for some time.
Finally, he realized the key to spiritual salvation was not to fear God or be enslaved by religious dogma but to believe that faith alone would bring salvation. This period marked a major change in his life and set in motion the Reformation.
Though Luther intended these to be discussion points, the 95 Theses laid out a devastating critique of the indulgences - good works, which often involved monetary donations, that popes could grant to the people to cancel out penance for sins - as corrupting peopleās faith.
Luther also sent a copy to Archbishop Albert Albrecht of Mainz, calling on him to end the sale of indulgences. Aided by the printing press, copies of the 95 Theses spread throughout Germany within two weeks and throughout Europe within two months.
The Church eventually moved to stop the act of defiance. In October 1518, at a meeting with Cardinal Thomas Cajetan in Augsburg, Luther was ordered to recant his 95 Theses by the authority of the pope.
Luther said he would not recant unless scripture proved him wrong. He went further, stating he didnāt consider that the papacy had the authority to interpret scripture. The meeting ended in a shouting match and initiated his ultimate excommunication from the Church.
Excommunication
Following the publication of his 95 Theses, Luther continued to lecture and write in Wittenberg. In June and July of 1519 Luther publicly declared that the Bible did not give the pope the exclusive right to interpret scripture, which was a direct attack on the authority of the papacy.
Finally, in 1520, the pope had had enough and on June 15 issued an ultimatum threatening Luther with excommunication.
On December 10, 1520, Luther publicly burned the letter. In January 1521, Luther was officially excommunicated from the Roman Catholic Church.
Diet of Worms
In March 1521, Luther was summoned before the Diet of Worms, a general assembly of secular authorities. Again, Luther refused to recant his statements, demanding he be shown any scripture that would refute his position. There was none.
On May 8, 1521, the council released the Edict of Worms, banning Lutherās writings and declaring him a āconvicted heretic.ā This made him a condemned and wanted man. Friends helped him hide out at the Wartburg Castle.
While in seclusion, he translated the New Testament into the German language, to give ordinary people the opportunity to read Godās word.
Lutheran Church
Though still under threat of arrest, Luther returned to Wittenberg Castle Church, in Eisenach, in May 1522 to organize a new church, Lutheranism.
He gained many followers, and the Lutheran Church also received considerable support from German princes.
When a peasant revolt began in 1524, Luther denounced the peasants and sided with the rulers, whom he depended on to keep his church growing. Thousands of peasants were killed, but the Lutheran Church grew over the years.
Katharina von Bora
In 1525, Luther married Katharina von Bora, a former nun who had abandoned the convent and taken refuge in Wittenberg.
Born into a noble family that had fallen on hard times, at the age of five Katharina was sent to a convent. She and several other reform-minded nuns decided to escape the rigors of the cloistered life, and after smuggling out a letter pleading for help from the Lutherans, Luther organized a daring plot.
With the help of a fishmonger, Luther had the rebellious nuns hide in herring barrels that were secreted out of the convent after dark - an offense punishable by death. Luther ensured that all the women found employment or marriage prospects, except for the strong-willed Katharina, who refused all suitors except Luther himself.
The scandalous marriage of a disgraced monk to a disgraced nun may have somewhat tarnished the reform movement, but over the next several years, the couple prospered and had six children.
Katharina proved herself a more than a capable wife and ally, as she greatly increased their family's wealth by shrewdly investing in farms, orchards and a brewery. She also converted a former monastery into a dormitory and meeting center for Reformation activists.
Luther later said of his marriage, "I have made the angels laugh and the devils weep." Unusual for its time, Luther in his will entrusted Katharina as his sole inheritor and guardian of their children.
Anti-Semitism
From 1533 to his death in 1546, Luther served as the dean of theology at University of Wittenberg. During this time he suffered from many illnesses, including arthritis, heart problems and digestive disorders.
The physical pain and emotional strain of being a fugitive might have been reflected in his writings.
Some works contained strident and offensive language against several segments of society, particularly Jews and, to a lesser degree, Muslims. Luther's anti-Semitism is on full display in his treatise, The Jews and Their Lies.
Death
Luther died following a stroke on February 18, 1546, at the age of 62 during a trip to his hometown of Eisleben. He was buried in All Saints' Church in Wittenberg, the city he had helped turn into an intellectual center.
Luther's teachings and translations radically changed Christian theology. Thanks in large part to the Gutenberg press, his influence continued to grow after his death, as his message spread across Europe and around the world.
to men who want to marry - how to prepare to lead well
A few months into our marriage, it dawned on me: I was unprepared, as though I had studied for the wrong exam. Before our wedding, I had thought daily devotions, church and small group, and premarital counseling would sufficiently prepare me to be a godly husband. They did not. After a short season of bliss, we began to struggle and argue. So much, in fact, that our counselor literally sat between us and warned us we were in danger of fulfillingĀ Galatians 5:15: āIf you bite and devour one another, watch out that you are not consumed by one another.ā My lack of preparation showed up in other ways too. I didnāt understand how to lead my wife spiritually, bring up hard conversations, or help us reconcile after an argument. My status as a seminary student and pastoral intern added layers of shame. Worst of all, I had no idea how to make our marriage better. I now know that we were not alone in our experience. My wife and I have walked with many Christian women who are deeply frustrated by the relative lack of marriage-ready Christian men, as well as with many Christian men who either donāt know they need to prepare or have no idea how. If I could go back and give my younger, not-yet-married self some advice, Iād tell him men need a good plan as they prepare for marriage. More specifically, Iād tell him to pursue God above all else and work on growing as a leader, provider, and protector. Pursue God Above All Else Preparing well for marriage begins with regular encounters with God ā seeing him in Scripture for who he is in all his glory, greatness, and grace. No matter how many times weāve read through the Bible, we need to be continually captivated by God again and again. āGreat is the Lord, and greatly to be praised, and his greatness is unsearchableā (Psalm 145:3). Similarly, the apostle Paul urges us to follow his example and ācount everything as loss because of the surpassing worth of knowing Christ Jesus my Lordā (Philippians 3:8). āPreparing well for marriage begins with regular encounters with God.ā As C.S. Lewis famously phrased it, God invites us to ācome further up and further in.ā An ever-expanding view of God is worth more than a million tips and hacks for marriage. Most of us, however, have had the experience of reading our Bibles and feeling cold and unmoved. Therefore, we meditate on the Bible, slowing down to think about and pray over what we read. When we do, God often brings a new sweetness to our souls. AsĀ Psalm 1:2Ā says, āHis delight is in the law of the Lord, and on his law he meditates day and night.ā In our distracted age, meditation will be a battle. But we can strive to read our Bibles during our best discretionary time, the time when we are most rested and unhurried. For many of us, this will be first thing in the morning. Before you begin reading, ask God to make something glorious stand out to you. āOpen my eyes, that I may behold wondrous things out of your lawā (Psalm 119:18). When he answers that prayer, slow down and feast. Lead, Provide, and Protect Preparing well for marriage begins with pursuing God, but it certainly doesnāt end there. Pursuing God provides the strength and fuel men need to keep growing into Godās calling as leaders, providers, and protectors. āPursuing God provides the strength and fuel men need to keep growing into Godās calling.ā God clearly calls men, not just husbands, to these kinds of responsibilities in Scripture. While marriage radically narrows and heightens the responsibilities of leading, providing, and protecting, it does not create them. Before Eveās creation or the fall, God established Adam as a leader by creating him first, as a provider by commanding him to āwork and keepā the garden (Genesis 2:15), and as a protector by commanding him to avoid the tree of the knowledge of good and evil (Genesis 2:17). Every man can practice and grow into these callings now, even before he gets married. In particular, the church is an especially good place for a young man to cultivate the kind of responsibility and initiative that will be required of him in marriage. So what are ways for single men to learn to lead, provide, and protect within the church? 1. Grow As a Leader As a husband, a man will be tasked with sacrificially leading his wife (Ephesians 5:22). God will call him to become the kind of Christlike leader a godly woman can follow wholeheartedly, even as the church follows Christ. Paul says, āThe husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Saviorā (Ephesians 5:23). Practically, men can grow into this kind of sacrificial leadership by cultivating humble initiative. As both Lion and Lamb (Revelation 5:5ā6), Jesus embodies both strength and humility. While Christian men are being renewed, we are still drawn toward arrogant initiative (like Joab inĀ 2 Samuel 3:26ā27) or selfish passivity (like Adam inĀ Genesis 3:6). With the help of others, we can see our own particular tendencies, repent, and seek grace to grow in concrete ways. For instance, a man characterized by pride might invite trusted friends to plainly point out selfishness they observe. A man who leans toward selfish passivity might take the initiative to greet people sitting alone at church, rather than merely moving toward those he already knows. 2. Grow As a Provider As a husband, a man will be called to another form of leadership: primary provision for his family. Paul makes this plain inĀ Ephesians 5:28ā29: āIn the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church.ā Just as a man provides for his own needs, God calls him to provide for his wife. This does not mean the husband will be the homeās only breadwinner, or even that he will necessarily earn more than his wife. It simply means he will take ultimate responsibility to ensure his familyās physical and spiritual needs are met. Unmarried men can begin applying this by working hard for the right reasons (Proverbs 14:23;Ā Colossians 3:23ā24). Are we essentially working to fund hobbies, experiences, and vacations? Or, believing God has called us to meaningful work, are we actively, tangibly using it to love him and others? 3. Grow As a Protector In marriage, God calls men to accept danger, as necessary, to protect their wives, a third critical dimension of a husbandās calling. Jesus set the ultimate example for men by giving up his life on the cross for his brideās sanctification (Ephesians 5:25), thereby protecting us from Godās eternal judgment (John 3:36). This does not mean men are fearless or more courageous than their wives. Instead, it involves a willingness, like Jesus in Gethsemane (Luke 22:40), to protect others even if weāre afraid ourselves. Christian men will not need to search very far for opportunities to practice protection. We are surrounded by injustice and people at risk. Itās easy ā like the Levite and priest in the Parable of the Good Samaritan (Luke 10:25ā37) ā to look the other way, but godly men learn to step in. One man I know, for example, keeps granola bars in his car for homeless people, and looks for opportunities to serve and engage them. You might also take the risk to speak up on behalf of others who are being slandered or treated unfairly because of their Christian beliefs. More than that, however, godly men understand protecting others from an eternity without Christ is the greatest service they can render. Such spiritual protection requires a deep belief in God ourselves, and a willingness to accept resistance when we speak the truth in love ā as, for example, when we gently warn non-Christian friends of their spiritual danger (1 Peter 3:15) or confront other Christians about their sin (Matthew 18:15ā17). Find a Husband to Follow While seeking God first and leaning into his callings for us as men is critical, itās immensely helpful to find a godly married man to disciple you (1 Corinthians 11:1;Ā 2 Timothy 2:2). Proactively find someone you admire whoās willing to be transparent, and ask to spend time with him and his family. Ask him what heās learned from the successes and failures in his marriage, and consider how you might incorporate those lessons even now. As men, all of us are called to run hard after Christ (Philippians 3:8ā12), regardless of whether we marry one day. But as we pursue Christ and grow as leaders, providers, and protectors, we will be more prepared to date ā and ultimately, marry ā a godly woman, if God wills.