Lecrae Moore
Lecrae Devaughn Moore, or simply Lecrae, is an American Christian rapper, songwriter, and record producer who performs both as a solo artist and as the leader of a group named â116 Cliqueâ. He had a troubled beginning in life but all that changed after he found his faith at 19. Heavily influenced by 2Pac Shakur, and motivated by his new found faith, he ventured into a musical career. He and his friend Ben Washer set up their own independent record label âReach Recordsâ and through it, he released his debut album âReal Talkâ in 2004. In the following years, he brought out six more studio albums, three mix tapes, and two EPs as a solo artist and three studio albums, one remix album, and one EP with his group. He has received six âGMA Dove Awardsâ, two Grammys, two âBET Awardsâ and more. Lecrae is very active in the community and in 2005, he established âReachLife Ministriesâ, the mission of which was to âbridge the gap between biblical truth and the urban contextâ. He is a vocal supporter of the preservation of responsibility and believes that fatherhood should be considered as a value to be installed among men in the United States. He has authored several op-ed articles on race relations in the modern-day America which were published by âBillboardâ.
Childhood & Early Life
Lecrae Devaughn Moore was born on October 9, 1979, in Houston, Texas, USA. His father had always been absent from his life and later became a drug addict. He was raised by his poor but hardworking mother and grandmother. He attended services with them at their local church but the initial response to religion was indifferent at best. Growing up, he lived in San Diego, Denver, and Dallas.
He suffered sexual molestation at the hands of a female baby sitter when he was eight, and according to Lecrae, it left a long-term negative impact on his views on sexuality. In a life full of abuse and violence, hip hop provided him with a refuge.
Besides 2Pac who he admired for his rapping skills, he also looked up to his uncle who introduced him to a life of crime. He began doing drugs at 16 and soon started dealing as well. He kept a Bible with him that his grandmother had given him as a good luck charm.
The turning point in his life came when he was arrested for drug possession. The officer let him go upon Lecraeâs promising that he would read and follow the Bible. He thus started visiting the church again. Upon an invitation from a friend, he also started attending Bible studies.
He was once involved in an accident where he wrecked his car but he himself came out unscathed. This incident further strengthened his belief in Christ and he devoted his life fully to his faith. He returned to his college, the âUniversity of North Texasâ and volunteered and sang at a juvenile detention centre.
Career
Six years after his conversion, Lecrae Moore released the album âReal Talkâ (2004) through âReach Recordsâ, a label he had founded with his friend Ben Washer. It reached #29 spot on the âBillboard Gospel Albumâ chart after being re-released in 2005 by âCross Movement Recordsâ.
In 2005, he formed â116 Cliqueâ with other artists who had signed with âReach Recordsâ. The group owes its name to the Bible Verse âRomans 1:16â. They debuted with âThe Compilation Albumâ in the same year. They have since released three more albums, âThe Compilation Album: Chopped & Screwedâ (remix, 2006), â13 Lettersâ (2007), and âMan Upâ (2011), and one EP, âAmpedâ (2007).
He was nominated for a âStellar Awardâ for the âRap/Hip-Hop/Gospel CD of the Yearâ for his second solo album âAfter the Music Stopsâ (2006). In 2008, he put out his third studio album âRebelâ.
In his fourth studio album, âRehabâ (2010), Lecrae talks about freedom from inhibiting addictions and habits. Both Lecrae and his album received accolades in the 2010 âRapzilla.com staff picksâ, being hailed as the âArtist of the Yearâ and the âAlbum of the Yearâ, respectively.
His fifth studio album, âRehab: The Overdoseâ (2011) was a direct follow-up to âRehabâ, both being highly conceptual works. While âRehabâ was about the victory over addiction, âRehab: The Overdoseâ focused on attaining "grace, love, peace and hope" in Jesus. He won his first two Doves because of this album, one for the âRap/Hip Hop Album of the Yearâ and the other for the âRap/Hip Hop Recorded Song of the Yearâ for the track, âHallelujahâ.
âGravityâ, released on September 4, 2012, was his sixth studio album and had 15 songs with a total runtime of 57 minutes. It peaked on the âRap Albumsâ, âChristian Albumsâ, âGospel Albumsâ, and âIndependent Albumsâ charts.
Lecrae released his first mixtape âChurch Clothesâ on May 10, 2012, through digital download for free. It was followed by âChurch Clothes 2â (November 7, 2013), and âChurch Clothes 3â (January 15, 2016). He has also released two Extended Plays till date, the EP version of âChurch Clothesâ, and âGravity: The Remix EPâ, both released in 2012.
He has collaborated with the likes of Trip Lee, Tedashii, Canon, Mali Music, and Ty Dolla Sign. âColumbia Recordsâ signed him in May 2016, in a contract between them and his label. His most recent work, a track named âHammer Timeâ, which is a collaborative effort with 1k Phew, was released on June 23, 2017.
On May 3, 2016, he published his memoir titled âUnashamedâ through âBroadman & Holman Publishersâ. It debuted at #19 spot on the âNew York Times Best Sellersâ list.
Philanthropic Works
In 2011, Lecrae, through â116 Cliqueâ and the âReachLife Ministriesâ, instigated the campaign âMan Upâ, focused on providing guidance to young urban males on fatherhood and Biblical manhood. In March 2015, ReachLife was deactivated and â116 Cliqueâ shifted its attention to contribute to âPeace Preparatory Academyâ, a Christian school in Atlanta.
In May 2013, he worked alongside several other celebrities on a media initiative named âThis is Fatherhoodâ. Jay Z, Barack Obama, Joshua DuBois, Lecrae himself, and others have appeared in the initiativeâs promotional public service announcement videos.
Major Works
In a career marked by successful artistic ventures and awards, Lecraeâs greatest musical achievement is unarguably his seventh and the latest studio album âAnomalyâ, released on September 9, 2014. It was the first album in history to debut at #1 on both âBillboard 200â and âTop Gospel Albumsâ charts. It was also certified Gold by the RIAA.
Awards & Achievements
Lecrae Moore received a Grammy in 2013 for the âBest Gospel Albumâ for his sixth studio album âGravityâ. He won his second Grammy in 2015 for the âBest Contemporary Christian Music Performance/Songâ for the track âMessengersâ which also featured the Christian pop band âFor King & Countryâ.
He was named the best gospel artist at the â2015 BET Awardsâ. In 2017, he was the recipient of the âBET Best Gospel/ Inspirational Awardâ for the song âCanât Stop Me Now (Destination)â.
On March 14, 2016, he was conferred with an honorary doctorate from âCanada Christian Collegeâ.
Personal Life & Legacy
Lecrae Moore met his wife Darragh at a Bible study when they were both teenagers. They have three children together, two sons and a daughter. The family resides in Atlanta, Georgia.
In 2002, he was informed by his then girlfriend that she was pregnant with his child. The couple had an abortion, a decision which he has regretted since. The incident was the subject of the song âGood, Bad, Uglyâ from âAnomalyâ.
Trivia
Lecrae portrayed the character Dr. Darnall Malmquist in the 2014 independent film âBelieve Meâ.
do not fear to leave this world
Perhaps you will feel the same discomfort I felt overhearing saints of old speak of death. âHe who does not prepare for death is more than an ordinary fool. He is a madman,â began Charles Spurgeon. âAgreed,â said the good Doctor Martyn Lloyd-Jones. Men seem to ignore the plain fact that âthe moment you come into this world you are beginning to go out of it.â But this fact need not spell doom and gloom for the Christian, Spurgeon responded. âThe best moment of a Christianâs life is his last one, because it is the one that is nearest heaven.â âI concur fully,â Richard Sibbes chimed in. âDeath is not now the death of me, but death will be the death of my misery, the death of my sins; it will be the death of my corruptions. But death will be my birthday in regard of happiness.â âWhen Christ calls me home,â Adoniram Judson added, âI shall go with the gladness of a boy bounding away from school.â âMay I also interject?â asked Calvin. âWe may positively state that nobody has made any progress in the school of Christ, unless he cheerfully looks forward towards the day of his death, and towards the day of the final resurrection.â âThis strikes me as true,â said Thomas Brooks. âIt is no credit to your heavenly Father for you to be loath to go home.â âAnd why should we hesitate?â Samuel Bolton questioned. It is the âprivilege of saints, that they shall not die until the best time, not until when, if they were but rightly informed, they would desire to die.â âExactly.â For the child of God, âdeath is the funeral of all our sorrows,â reasoned Thomas Watson. âDeath will set a true saint out of the gunshot and free him from sin and trouble.â âIndeed,â John Bunyan added, âdeath is but a passage out of a prison into a palace.â As I listened, I overheard the most disquieting questions. âHas this world been so kind to you that you would leave it with regret?â C.S. Lewis posed. âIf we really believe that home is elsewhere and that this life is a âwandering to find home,â why should we not look forward to the arrival?â âHear! Hear!â exclaimed William Gurnall. âLet thy hope of heaven master thy fear of death. Why shouldest thou be afraid to die, who hopest to live by dying?â âI am packed, sealed, and waiting for the post,â cried John Newton. âWho would live always in such a world as this?â Even snippets of their prayers issued a subtle rebuke. I could not help but hear one George Whitefield plead, âLord, keep me from a sinful and too eager desire after death. I desire not to be impatient. I wish quietly to wait till my blessed change comes.â This proved the final blow. These men anticipated death, viewed an early departure as a âpromotion.â I lowered my gaze. I rarely think this way, rarely feel this way. Do I really believe in heaven? Do I really love my Lord? Snuggled in This Life My squeamishness, flipping through an anthology of Christian quotes, helped me realize that my discipleship has slanted too American, too shortsighted, too this-worldly. âAre you packed and ready to go?â Well, I was hoping to set sail several decades from now, so â âHas this world been so kind to you that you would leave it with regret?â Well, I wouldnât give it a ten-star rating, but it certainly hasnât been half that bad (yet). So yeah, maybe â âNobody has made any progress in the school of Christ, unless he cheerfully looks forward towards the day of his death, and towards the day of the final resurrection.â Well, thatâs intense. âIt is no credit to your heavenly Father for you to be loath to go home.â I see â worthy point. No credit to Jesus either, I imagine. âThese men daily lived awake to the truths I daily profess to believe.â These men daily lived awake to the truths I daily profess to believe; they inhabited them, longing to fly away and be with Christ. Although they loved families, enjoyed things of earth, and did good in this world, they nevertheless were unafraid to dive headfirst into those cold waters of death at the first moment their Master allowed. They believed, with Paul, that âto depart and be with Christ . . . is far betterâ (Philippians 1:23). I discovered then just how snuggled by the fireside I had become in this world. A place I too readily felt to be home . Epitaphs of Exiles My heart can live too much here , too little there . âMy life is hidden with Christ,â I must remind myself (Colossians 3:3). As this world seeks to entice my affections to linger in its marketplace, I desire to be more of a heavenly disciple. And if you love Jesus but think too little of the life to come, I know you will agree. Oh, that this might be a true inscription over our graves, and all the more since we live after the coming of Christ, and the down payment of the Spirit: These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. For people who speak thus make it clear that they are seeking a homeland. If they had been thinking of that land from which they had gone out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city. (Hebrews 11:13â16) Abraham, by faith, left his home in Mesopotamia, not even knowing where God was leading him (Hebrews 11:8). He lived in the promised land before he could call it home, dwelling there as a foreigner. Isaac and Jacob, heirs with Abraham of Godâs promise, lived in tents of temporality; their home was not yet  (Hebrews 11:9). âOnce God saved them, they refused to unpack their hopes again in this world.â Abrahamâs eyes were elsewhere. âHe was looking forward to the city that has foundations, whose designer and builder is Godâ (Hebrews 11:10). And he and his sons bore the heavenly insignia in their speech: they acknowledged, to anyone who cared to know, that they would live and die on this earth as exiles  and sojourners  (Genesis 23:4; 47:9). Once God saved them, they refused to unpack their hopes again in this world. The land far-off â big as Godâs promise, sure as Godâs word â held their allegiance. They made it clear that they sought a homeland not built by human hands. As the world tried to tempt them back, the bait remained on the hook. Better to live in a tent in this world with a heavenly city before them than to dwell in the tottering kingdoms of men. They desired a better country, a heavenly one. And God is not ashamed to be called âthe God of Abraham, the God of Isaac, the God of Jacobâ (Exodus 3:6). He is not ashamed in the least to be the one they so hoped in, for he has prepared for them a city . Still at Sea So, is your mind mainly set on this world or the next? This world is not our home, precious saint. We are not yet in our element. We fling open the window and send our dove about this earth, finding that it returns to us having found no homeland within this watery grave. But this world will be drained soon enough. The swells of judgment shall intensify and then subside. The new heavens and new earth shall arrive, and our Mighty Dove shall descend with a sword in his mouth for his enemies and an olive branch for us. Until then, keep waiting, keep hoping, keep acknowledging, keep living in tents, longing for that moment when we can bound away from this world as the Father calls us home.