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About the Book
"The Morning Star" by Russell M. Stendal is a Christian novel that delves into the themes of forgiveness, redemption, and faith. The story follows the journey of a young woman named Maria, who must confront her past and find healing through the power of God's love. Through her trials and tribulations, Maria learns to rely on her faith and trust in the guidance of the Morning Star, who leads her towards a path of spiritual renewal and hope.
Smith Wigglesworth
Smith Wigglesworth was born in 1859 to a very poor family. His father did manual labor, for very little pay. Smith himself went to work at the age of six to help with the family income. At six he was pulling turnips and at seven he was working in a woolen mill twelve hours a day. His parents did not know God, but Smith hungered in his heart to know Him. Even as a youngster he would pray in the fields. His grandmother was the critical Christian in his life. She was a Wesleyan Methodist and would take Smith to meetings with her. At one of these meetings there was a song being sung about Jesus as the lamb and Smith came into the realization of God's love for him and his decision to believe Christ for his salvation was decided that day. He was immediately filled with the desire to evangelize and led his own mother to Christ.
Smith has various church experiences as he was growing up. He first went to an Episcopal church and then at thirteen a Wesleyan Methodist church. When he was sixteen he became involved in the Salvation Army. He felt deeply called to fast and pray for lost souls. He saw many people come to Christ. At seventeen a mentor shared with him about water baptism and he decided to be baptized. The Salvation Army was experiencing a tremendous level of the power of God in those days. He describes meetings where "many would be prostrated under the power of the Spirit, sometimes for as long as twenty-four hours at a time." They would pray and fast and cry out for the salvation of fifty or a hundred people for the week and they would see what they had prayed for.
At eighteen Smith left the factory and became a plumber. He moved to Liverpool when he was twenty and continued to work during the day and minister during his free time. He felt called to minister to young people and brought them to meetings. These were destitute and ragged children, whom he would often feed and care for. Hundreds were saved. Smith was often asked to speak in Salvation meetings and he would break down and weep under the power of God. Many would come to repentance in those meetings through this untrained man. At twenty-three he returned back Bradford and continued his work with the Salvation Army.
In Bradford Smith met Mary Jane Featherstone, known as Polly, the daughter of a temperance lecturer. She left home and went to Bradford to take a servants job. One night she was drawn to a Salvation Army meeting. She listened to the woman evangelist, Gipsy Tillie Smith, and gave her heart to Christ. Smith was in that meeting and saw her heart for God. Polly became an enthusiastic Salvationsist and was granted a commission by General Booth. They developed a friendship, but Polly went to Scotland to help with a new Salvationist work. She eventually moved back to Bradford and married Smith, who was very much in love with her.
The couple worked together to evangelize the lost. They opened a small church in a poor part of town. Polly would preach and Smith would make the altar calls. For a season, however, Smith became so busy with his plumbing work that his evangelistic fervor began to wane. Polly continued on, bringing Smith to conviction. One day while Smith was working in the town of Leeds he heard of a divine healing meeting. He shared with Polly about it. She needed healing and so they went to a meeting, and Polly was healed.
Smith struggled with the reality of healing, while being ill himself. He decided to give up the medicine that he was taking and trust God. He was healed. They had five children, a girl and four boys. One morning two of the boys were sick. The power of God came and they prayed for the boys and they were instantly healed. Smith struggled with the idea that God would use him to heal the sick in general. He would gather up a group of people and drive them to get prayer in Leeds. The leaders of the meeting were going to a convention and left Smith in charge. He was horrified. How could he lead a meeting about divine healing? He tried to pass it off to someone else but could not. Finally he led the meeting and several people were healed. That was it. From then on Smith began to pray for people for healing.
Smith had another leap to make. He had heard about the Pentecostals who were being baptized in the Holy Spirit. He went to meetings and was so hungry for God he created a disturbance and church members asked him to stop. He went to prayer and prayed for four days. Finally he was getting ready to head home and the vicar's wife prayed for him and he fell under the power of God and spoke in tongues. Everything changed after that. He would walk by people and they would come under the conviction of the Holy Spirit and be saved. He began to see miracles and healings and the glory of God would fall when he prayed and preached.
Smith had to respond to the many calls that came in and gave up his business for the ministry. Polly unexpectedly died in 1913, and this was a real blow to Smith. He prayed for her and commanded that death release her. She did arise but said "Smith - the Lord wants me." His heartbroken response was "If the Lord wants you, I will not hold you". She had been his light and joy for all the years of their marriage, and he grieved deeply over the loss. After his wife was buried he went to her grave, feeling like he wanted to die. When God told him to get up and go Smith told him only if you "give to me a double portion of the Spirit – my wife’s and my own – I would go and preach the Gospel. God was gracious to me and answered my request.” His daughter Alice and son-in-law James Salter began to travel with him to handle his affairs.
Smith would pray and the blind would see, and the deaf were healed, people came out of wheelchairs, and cancers were destroyed. One remarkable story is when He prayed for a woman in a hospital. While he and a friend were praying she died. He took her out of the bed stood her against the wall and said "in the name of Jesus I rebuke this death". Her whole body began to tremble. The he said "in the name of Jesus walk", and she walked. Everywhere he would go he would teach and then show the power of God. He began to receive requests from all over the world. He taught in Europe, Asia, New Zealand and many other areas. When the crowds became very large he began a "wholesale healing". He would have everyone who needed healing lay hands on themselves and then he would pray. Hundreds would be healed at one time.
Over Smith's ministry it was confirmed that 14 people were raised from the dead. Thousands were saved and healed and he impacted whole continents for Christ. Smith died on March 12, 1947 at the funeral of his dear friend Wilf Richardson. His ministry was based on four principles " First, read the Word of God. Second, consume the Word of God until it consumes you. Third believe the Word of God. Fourth, act on the Word."
why god’s will isn’t always clear
If God wants us to “walk in a manner worthy of the Lord, fully pleasing to him” (Colossians 1:10), why doesn’t he give us more specific guidance in our decisions? The Spontaneous 95% Consider all of the decisions you make during a typical day. Most are quick and spur-of-the-moment. John Piper estimates “that a good 95% of [our] behavior [we] do not premeditate. That is, most of [our] thoughts, attitudes, and actions are spontaneous.” That’s true. And it’s a bit unnerving when you think about it. The majority of the decisions that end up becoming the bricks in the building of our lives are just “spillover from what’s inside.” Even if we do stop and pray about such decisions, it is very rare that we discern God’s specific leading regarding what we should wear, what or where we should eat, if we should respond to this instance  of our child’s sin with correction or forbearance, if we should put off that time-consuming errand till tomorrow, or whether we should check our email again . The Massive 5% But what about the other 5% of our decisions? Some of these are massive and life-shaping. Should I marry this person? How much money should I give away and where? How much should we save for retirement? Should we adopt a child? Should I pursue a different vocation? Should we homeschool or not? Should I pursue chemo or an alternative cancer treatment? Should we buy this home? Which college should I attend? Is it time to put my elderly parent in a nursing home? Should I go to the mission field? Shouldn’t we expect God to direct us more explicitly in these? A Concealing Design “God doesn’t always make his will clear because he values our being transformed more than our being informed.” The answer is no, not necessarily. Why? Well, the short answer is because he is God, and we are not. “It is the glory of God to conceal things” (Proverbs 25:2). His wisdom and knowledge are unfathomably deep, his judgments are unsearchable, and his ways are inscrutable (Romans 11:33). Considering all the factors in play in the universe, it is likely no exaggeration that there are trillions of reasons for why God directs the course of our lives, and he prefers to carry out his purposes in ways that confound, surprise, and humble humans, angels, and demons. There is a tremendous glory that God displays when, without tipping his hand to us in advance, we suddenly recognize that he was working his will all along when we couldn’t see it. And he is also merciful to withhold information from us that he knows we aren’t ready to know, even if we think we really want to. A Revealing Design But one reason why God usually doesn’t give us specific guidance in our sometimes perplexing decisions is that he places a higher priority on our being transformed than our being informed in order that we will be conformed to the image of Jesus (Romans 8:29). That’s why Paul writes, Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. (Romans 12:2) What does this mean? It means that God has a design in the difficulty of our discerning. The motives and affections of our hearts, or “renewed minds,” are more clearly revealed in the testing of ambiguous decision-making. In Scripture, God reveals to us everything we need to know to live godly lives (2 Peter 1:3) and to “be complete [and] equipped for every good work” (2 Timothy 3:16–17). But the Father is not seeking workers, but worshipers (John 4:23). And he knows that if he made his will for our specific decisions more explicit more often, we would tend to focus more on what we do  rather than what we love . Like the Pharisees, we would tend to focus more on our actions, rather than our affections. But in decisions that require discernment, the wheat is distinguished from the tares. When we’re not quite sure, we end up making decisions based on what we really love. If deep down we love the world, this will become apparent in the pattern of decisions that we make over time — we will conform to this world. But if we really love Jesus, we will increasingly love what he loves — we will be transformed by renewed minds. And our love for him and his kingdom will be revealed in the pattern of small and large decisions that we make. The Pattern of Our Decisions I say “pattern of decisions” because all of us sin and make mistakes. But conformity to the world or to Jesus is most clearly seen in the pattern of decisions we make over time. “Conformity to the world or to Jesus is most clearly seen in the pattern of decisions we make over time.” That’s one reason why God makes us wrestle with uncertainty. He wants us to mature and have our “powers of discernment trained by constant practice to distinguish good from evil” (Hebrews 5:14). The wonderful thing to remember in all of our decisions is that Jesus is our Good Shepherd. He laid down his life for us so that all of our sins are covered — including every sinful or defective decision. He will never leave us or forsake us. He has a staff long enough to pull us out of every hole and a rod to guide us back when we stray. And someday, if we truly seek to love him and trust him, we will see that he really was leading us through the confusing terrain of difficult decisions all along.