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About the Book
"The Grace of Yielding" by Derek Prince explores the importance of yielding to God's will in various aspects of life, including relationships, finances, and spiritual growth. Prince emphasizes the power and blessings that come from surrendering control and submitting to God's plan. Through examples from his own life and biblical teachings, he encourages readers to trust in God's wisdom and guidance, ultimately leading to a more fulfilling and abundant life.
John Newton
âAmazing Graceâ is one of the most beloved hymns of the last two centuries. The soaring spiritual describing profound religious elation is estimated to be performed 10 million times annually and has appeared on over 11,000 albums. It was referenced in Harriet Beecher Stoweâs anti-slavery novel Uncle Tomâs Cabin and had a surge of popularity during two of nationâs greatest crises: the Civil War and the Vietnam War.
Between 1970 and 1972, Judy Collinsâ recording spent 67 weeks on the chart and peaked at number 5. Aretha Franklin, Ray Charles, Johnny Cash, Willie Nelson and Elvis are among the many artists to record the song. Recently, President Obama burst into the familiar tune during the memorial service for Reverend Clementa Pinckney, a victim of a heinous church shooting in Charleston, South Carolina.
The song was written by a former enslaver
Ironically, this stirring song, closely associated with the African American community, was written by a former enslaver, John Newton. This unlikely authorship forms the basis of Amazing Grace, a Broadway musical (written by Broadway first-timer Christopher Smith, a former Philadelphia policeman, and playwright Arthur Giron) which tells Newtonâs life story from his early days as a licentious libertine in the British navy to his religious conversion and taking up the abolitionist cause. But the real story behind the somewhat sentimental musical told in Newtonâs autobiography reveals a more complex and ambiguous history.
Newton was born in 1725 in London to a Puritan mother who died two weeks before his seventh birthday, and a stern sea-captain father who took him to sea at age 11. After many voyages and a reckless youth of drinking, Newton was impressed into the British navy. After attempting to desert, he received eight dozen lashes and was reduced to the rank of common seaman.
While later serving on the Pegasus, an enslaved person ship, Newton did not get along with the crew who left him in West Africa with Amos Clowe, an enslaver. Clowe gave Newton to his wife Princess Peye, an African royal who treated him vilely as she did her other enslaved people. On stage, Newtonâs African adventures and enslavement are a bit more flashy with the ship going down, a thrilling underwater rescue of Newton by his loyal retainer Thomas, and an implied love affair between Newton and the Princess.
Newton converted to Christianity after a miracle at sea
The stage version has Johnâs father leading a rescue party to save his son from the calculating Princess, but in actuality, the enterprise was undertaken by a sea captain asked by the senior Newton to look for the missing John. (In the show, the elder Newton is wounded during the battle for his sonâs freedom and later has a tearful deathbed scene with John on board ship.)
During the voyage home, the ship was caught in a horrendous storm off the coast of Ireland and almost sank. Newton prayed to God and the cargo miraculously shifted to fill a hole in the shipâs hull and the vessel drifted to safety. Newton took this as a sign from the Almighty and marked it as his conversion to Christianity. He did not radically change his ways at once, his total reformation was more gradual. "I cannot consider myself to have been a believer in the full sense of the word, until a considerable time afterward,â he later wrote. He did begin reading the Bible at this point and began to view his captives with a more sympathetic view.
In the musical, John abjures slavery immediately after his shipboard epiphany and sails to Barbados to search for and buy the freedom of Thomas. After returning to England, Newton and his sweetheart Mary Catlett dramatically confront the Prince of Wales and urge him to abolish the cruel practice. In real life, Newton continued to sell his fellow human beings, making three voyages as the captain of two different vessels, The Duke of Argyle and the African. He suffered a stroke in 1754 and retired, but continued to invest in the business. In 1764, he was ordained as an Anglican priest and wrote 280 hymns to accompany his services. He wrote the words for âAmazing Graceâ in 1772 (In 1835, William Walker put the words to the popular tune âNew Britainâ)
It was not until 1788, 34 years after leaving it that he renounced his former slaving profession by publishing a blazing pamphlet called âThoughts Upon the Slave Trade.â The tract described the horrific conditions on the ships and Newton apologized for making a public statement so many years after participating in the trade: âIt will always be a subject of humiliating reflection to me, that I was once an active instrument in a business at which my heart now shudders.â The pamphlet was so popular it was reprinted several times and sent to every member of Parliament. Under the leadership of MP William Wilberforce, the English civil government outlawed slavery in Great Britain in 1807 and Newton lived to see it, dying in December of that year. The passage of the Slave Trade Act is depicted in the 2006 film, also called Amazing Grace, starring Albert Finney as Newton and Ioan Gruffud as Wilberforce.
come, look through this telescope
He gave . . . teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God. Â (Ephesians 4:11â13) When you look heavenward on a clear night, you can see glory. But look through a strong telescope, and your mouth may drop. Thatâs what sitting under a gifted teacher can be like. God gave teachers to the church so that saints like us will see more glory than we would have on our own. He appoints them to study the cosmos of the Scriptures, look deeper into the galaxies of Godâs revelation, see more glory than the rest of us fellow heirs would perceive with the naked eye of our own soul, and then labor to help us see it too. God gives some teachers extraordinary gifts to aid an extraordinary number of saints. One of those teachers is Jonathan Edwards. See the Whole Universe If all you know of Edwards is that he wrote the famous sermon, âSinners in the Hands of an Angry God,â then take special note of this observation by John Piper: âIdentifying Jonathan Edwards with âSinners in the Hands of an Angry Godâ is like identifying Jesus with the woes against Chorazin and Bethsaidaâ (Matthew 11:21;Â Luke 10:13). The woes and wrath are real. But they are just one constellation in the biblical cosmos of Godâs glory. There is a universe more to see! When Edwards looked through the lens of Scripture, he saw galaxies of Godâs glory that drop the jaw and captivate the soul. He peered further than perhaps anyone else into the mysteries of Godâs sovereignty and the nature of the Trinity, and he left for us unparalleled explanations of Godâs purpose for creation, the nature of love, the justice of hell, and the crucial importance of the truth that â God is glorified not only by his gloryâs being seen, but by its being rejoiced in. â Sound familiar? Be Captivated by Glory But oh, that explanation doesnât come close to doing Edwards justice! Reading Edwards really is like looking through a high-powered telescope, into the night sky of Scripture, ablaze with the glory of God. You simply need to come take a look for yourself! So come! Come, take a look! You will be amazed, and, I pray, captivated by what you see.