Jane Grey
Lady Jane Grey is one of the most romanticized monarchs of Tudor England. Her nine-day reign was an unsuccessful attempt to maintain Protestant rule. This challenge cost her the throne and her head.
Who Was Lady Jane Grey?
Lady Jane Grey's life began with promise and high expectations but ended tragically, due in part to the ambitions of her father and the religious strife of the times. The great-granddaughter of Henry VII, Grey was named the successor to Edward VI during a tumultuous competition for the throne. She was deposed as Queen of England by Mary Tudor on July 19, 1553 â nine days after accepting the crown. Grey was beheaded in London on February 12, 1554.
Early Life
Jane Grey was born in 1537, in Leicester, England, the oldest daughter of Henry Grey and Lady Frances Brandon and the great-granddaughter of Henry VII. Her parents saw to it that she received an excellent education, intended to make her a good match for the son of a well-positioned family. At the age of 10, Jane went to live with the conspiratorial Thomas Seymour, Edward VIâs uncle, who had only recently married Catherine Parr, the widow of Henry VIII. Jane was raised as a devout Protestant and proved to be an intelligent and engaged young woman, remaining close to Thomas Seymour and Catherine Parr until Parrâs death in childbirth in 1548. Seymour was executed for treason in 1549.
Arranged Marriage
Henry Grey, now Duke of Suffolk, introduced his beautiful and intelligent daughter Jane to the royal court in 1551. In order to consolidate his familyâs power, Grey arranged for the marriage of two of his daughters to scions of two other prominent families. In a triple wedding in 1553, Jane married Lord Guildford Dudley, the son of the Duke of Northumberland, alongside the groomâs sister Katherine, who married Henry Hastings, heir to the Earl of Huntingdon. Jane Greyâs sister Catherine married the heir of the Earl of Pembroke in the same ceremony.
Background on England's State of Affairs
After Henry VIIIâs death in 1547, his only male heir, Edward, assumed the throne. Sickly with tuberculosis and only 10 years old at the time of his coronation, Edward VI was easily manipulated by calculating individuals such as the fiercely Protestant John Dudley, Duke of Northumberland, who acted as regent to the young king. By January 1553, it was clear Edward was dying, and Dudley was desperate to prevent the throne from passing to Edwardâs half-sister, Mary Tudor, a devout Catholic. As the daughter of Henry VIII and Catherine of Aragon, Mary became a pawn in Henryâs quest for a male heir. Henry had divorced Catherine, declaring his marriage null because she was the former wife of his deceased brother. This also deemed Mary illegitimate in the eyes of the court.
Queen for Nine Days
In early 1553, John Dudley brought forth the same charge against Mary and convinced Edward to continue to support the Protestant Reformation by declaring Jane his successor. Edward VI died on July 6, 1553, and the 15-year-old Lady Jane Grey, somewhat reluctantly but dutifully, agreed to become Queen of England and was crowned four days later. However, she faced strong opposition from Mary Tudor and Parliament, both citing the 1544 Law of Succession, which clearly stated Mary should be queen. Public support for Janeâs rule evaporated when it was learned that the unpopular Dudley was behind the scheme.
With opposition mounting against Jane Grey, many of her supporters quickly abandoned her, including her father, who futilely attempted to save himself by supporting Mary as queen. The council didn't buy it and declared him a traitor. On July 19, 1553, Janeâs nine-day reign ended, and she was imprisoned in the Tower of London. John Dudley was condemned for high treason and executed on August 22. On November 13, Jane and her husband, Guildford Dudley, were likewise found guilty of treason and sentenced to death, but because of their youth and relative innocence, Queen Mary did not carry out the sentences.
Execution
Alas, Janeâs father, Henry Grey, sealed her fate and that of her husband when he joined Sir Thomas Wyattâs insurrection against Mary after she announced, in September 1553, that she intended to marry Philip II of Spain. It didnât help her cause when Jane condemned Maryâs reintroduction of the Catholic Mass to the Church. When Maryâs forces suppressed the revolt, she decided it best to eliminate all political opponents. On the morning of February 12, 1554, Jane watched from her cell window as her husband was sent to the executionerâs block. Two hours later she would meet the same fate. As she stood before the chopping block, she is believed to have stated that she recognized her act had violated the queenâs law, but that she was innocent before God.
Legacy
Lady Jane Grey has been viewed as a Protestant martyr for centuries, âthe traitor-heroineâ of the Reformation. Over the centuries, her tale has grown to legendary proportions in popular culture, through romantic biographies, novels, plays, paintings and films. Yet, her reign was so short, she had no impact on the arts, science or culture. No laws or shifts in policy were passed during her brief nine-day rule. Perhaps her youth and willingness to be of service to the ambitions of others for what she believed was the greater good is her most impressive legacy.
you donât have to get married to be happy
You donât have to get married to be happy. In fact, until we realize that we donât have to get married to be happy, weâre really not ready to marry. Disclaimer: I am now happily married. If youâre single, you may be ready to click away, and I can understand why. Too many married people have too much to say about singleness. To be sure, not every married person knows your particular pain and circumstances, but some do. And they may have a perspective on singleness, dating, and marriage that none of your single friends have. I was drunk in love more than once, infatuated in dating, mesmerized by marriage. I started dating in middle school, followed by one long serious relationship after another through high school and college. I thought I would be married by 22, and instead I got married almost a decade later. I said things I wish I could unsay, and crossed boundaries I wish I could go back and rebuild. Iâm not some married guy writing to single you. Iâm writing to single me. I know him better than I know my wife â his weaknesses, his blind spots, his impatience â and I have so much good news for him. And for you. When I say that you donât have to be married to be happy, I say that as someone who devoured romance looking desperately for lasting joy â and who knows what it feels like to end up further from it after each breakup. Does Marriage Mean Happiness? One of the greatest hurdles to getting married is our obsession with getting married. We too easily believe the lie that life will never be as good as it could have been if we never get married. The Bible actually says the opposite of that, even though it has many good things to say about marriage. âTo be truly happy in marriage, it cannot be the ultimate source of our happiness.â The apostle Paul celebrates singleness over  marriage: âI wish that all were as I myself am. . . . To the unmarried and the widows I say that it is good for them to remain single, as I amâ (1 Corinthians 7:7â8). According to him, we donât ever have to be married to be truly and deeply happy. In fact, marriage may actually threaten the only thing that will make us happy (1 Corinthians 7:32â35). Itâs not a command (1 Corinthians 7:6), he says, but counsel from someone who wrote half of the books in the New Testament. Elsewhere, he also celebrates love and marriage as much as anyone in Scripture (Ephesians 5:25â33). But what he wrote about singleness has everything to do with our desires to be married. You donât have to get married to be happy, but to be truly happy in marriage â and in life â marriage cannot be the ultimate source of your significance or happiness. To be truly happy with a husband or wife, you must be happier in Someone else first. You must be most satisfied in Him. Lonely Hunt for Happiness Romantic love is a heart terrorist unless it is anchored in a higher love. Jesus warns the not-yet-married, âWhoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of meâ (Matthew 10:37). Whoever loves future husband or wife more than me is not worthy of me.  Jesus, why would you pit my love for you against my love for my parents, or my spouse, or my children? Because even the best love here pales in comparison to that love, and any love that competes with our love for him jeopardizes our joy. Elisabeth Elliot writes, âThe cross, as it enters the love life, will reveal the heartâs truth. My heart, I knew, would be forever a lonely hunter unless settled âwhere true joys are to be foundââ ( Passion and Purity , 41). âThe happier you are in God before you are married, the happier youâll be with someone else when you get married.â Donât recklessly chase marriage for things you will only fully find in God. Fullness of joy is not found at that altar, and pleasures forevermore are not lying in the marriage bed. No, Scripture sings about a higher love and greater joy, âYou make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermoreâ (Psalms 16:11). A Lamp to My Heart Jesus tells a story about ten women waiting for the bridegroom, each carrying a lamp while they wait (Matthew 25:1). Five brought extra oil to keep their lamps lit, while the other five brought lamps, but no oil. Both sets of lamps burned brightly for a while, but as the bridegroom finally arrived â when the women needed the lamps most â five were left in the dark and out of the marriage feast (Matthew 25:10). The lamps illustrate, among other things, the difference between falling in love and staying in love. It doesnât take much at all to start a romantic flame, but it is much harder to sustain it through suffering, disappointment, and conflict. The happiest marriages have storehouses of spiritual oil other marriages have never known. Their love isnât fueled by physical attraction or relational chemistry, but by a mutual affection for and devotion to Christ. The happier you are with God before youâre married, the happier you will be with someone else if and when youâre married. The only people who will make you truly happy in marriage will love Jesus more than you. And the only people whom you will make truly happy in marriage are people you love less than you love Jesus. Thatâs true for every single person. You Need to Fall in Love You donât have to get married to be happy, but you do need to fall in love. When Jesus was asked about the most important command in the Bible, he answered, âYou shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mindâ (Luke 10:27). To find the love your soul longs for, you give your heart first to God, not to a husband or wife. The best way to pursue the marriage you want today is to pursue God  with all your heart, mind, soul, and strength. Again, Elliot writes, âWhen obedience to God contradicts what I think will give me pleasure, let me ask myself if I love Him. If I can say yes to that question, canât I say yes to pleasing Him? Canât I say yes even if it means a sacrifice? A little quiet reflection will remind me that yes to God always  leads in the end to joy. We can absolutely bank on thatâ ( Passion and Purity , 90). âThe best way to pursue the marriage you want today is to pursue God with all your heart, mind, soul, and strength.â Ten thousand years from now, your marriage may be just a sweet, but short sticky note in the massive filing cabinet of our happy marriage with Jesus. On our ten-thousandth anniversary with Christ, how will you think about your earthly marriage? How will you think about your current boyfriend or girlfriend (or crush)? After centuries without any confusion or fear or sadness, how will you reflect on your days of heartache and loneliness here? The painful desires and waiting will still have been very real, but now small and insignificant compared with the perfect, seamless love and happiness we will enjoy forever. Donât wait to figure out the source of your happiness until you find a husband or wife. Wait to find a spouse until youâve figured out the true source of happiness. If we knew just how happy Jesus would make us, we would stop looking so desperately for that happiness in a husband or wife. And then we just might be truly happy with that husband or wife one day.