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About the Book
"Supernatural Eyesight" by Morris Cerullo explores the power of spiritual vision and provides insights on how to enhance one's ability to see into the supernatural realm. Cerullo offers practical guidance and biblical wisdom for developing a deeper connection with God and receiving divine revelation through spiritual eyesight. This book serves as a valuable resource for believers seeking to unlock the mysteries of the spiritual world and experience a deeper relationship with God.
Martin Luther
Martin Luther was a German monk who forever changed Christianity when he nailed his '95 Theses' to a church door in 1517, sparking the Protestant Reformation.
Who Was Martin Luther?
Martin Luther was a German monk who began the Protestant Reformation in the 16th century, becoming one of the most influential and controversial figures in the history of Christianity.
Luther called into question some of the basic tenets of Roman Catholicism, and his followers soon split from the Roman Catholic Church to begin the Protestant tradition. His actions set in motion tremendous reform within the Church.
A prominent theologian, Luther’s desire for people to feel closer to God led him to translate the Bible into the language of the people, radically changing the relationship between church leaders and their followers.
Early Life
Luther was born on November 10, 1483, in Eisleben, Saxony, located in modern-day Germany.
His parents, Hans and Margarette Luther, were of peasant lineage. However, Hans had some success as a miner and ore smelter, and in 1484 the family moved from Eisleben to nearby Mansfeld, where Hans held ore deposits.
Hans Luther knew that mining was a tough business and wanted his promising son to have a better career as a lawyer. At age seven, Luther entered school in Mansfeld.
Education
At 14, Luther went north to Magdeburg, where he continued his studies. In 1498, he returned to Eisleben and enrolled in a school, studying grammar, rhetoric and logic. He later compared this experience to purgatory and hell.
In 1501, Luther entered the University of Erfurt, where he received a degree in grammar, logic, rhetoric and metaphysics. At this time, it seemed he was on his way to becoming a lawyer.
Becoming a Monk
In July 1505, Luther had a life-changing experience that set him on a new course to becoming a monk.
Caught in a horrific thunderstorm where he feared for his life, Luther cried out to St. Anne, the patron saint of miners, “Save me, St. Anne, and I’ll become a monk!” The storm subsided and he was saved.
Most historians believe this was not a spontaneous act, but an idea already formulated in Luther’s mind. The decision to become a monk was difficult and greatly disappointed his father, but he felt he must keep a promise.
Luther was also driven by fears of hell and God’s wrath, and felt that life in a monastery would help him find salvation.
The first few years of monastic life were difficult for Luther, as he did not find the religious enlightenment he was seeking. A mentor told him to focus his life exclusively on Jesus Christ and this would later provide him with the guidance he sought.
Disillusionment with Rome
At age 27, Luther was given the opportunity to be a delegate to a Catholic church conference in Rome. He came away more disillusioned, and very discouraged by the immorality and corruption he witnessed there among the Catholic priests.
Upon his return to Germany, he enrolled in the University of Wittenberg in an attempt to suppress his spiritual turmoil. He excelled in his studies and received a doctorate, becoming a professor of theology at the university (known today as Martin Luther University Halle-Wittenberg).
Through his studies of scripture, Luther finally gained religious enlightenment. Beginning in 1513, while preparing lectures, Luther read the first line of Psalm 22, which Christ wailed in his cry for mercy on the cross, a cry similar to Luther’s own disillusionment with God and religion.
Two years later, while preparing a lecture on Paul’s Epistle to the Romans, he read, “The just will live by faith.” He dwelled on this statement for some time.
Finally, he realized the key to spiritual salvation was not to fear God or be enslaved by religious dogma but to believe that faith alone would bring salvation. This period marked a major change in his life and set in motion the Reformation.
Though Luther intended these to be discussion points, the 95 Theses laid out a devastating critique of the indulgences - good works, which often involved monetary donations, that popes could grant to the people to cancel out penance for sins - as corrupting people’s faith.
Luther also sent a copy to Archbishop Albert Albrecht of Mainz, calling on him to end the sale of indulgences. Aided by the printing press, copies of the 95 Theses spread throughout Germany within two weeks and throughout Europe within two months.
The Church eventually moved to stop the act of defiance. In October 1518, at a meeting with Cardinal Thomas Cajetan in Augsburg, Luther was ordered to recant his 95 Theses by the authority of the pope.
Luther said he would not recant unless scripture proved him wrong. He went further, stating he didn’t consider that the papacy had the authority to interpret scripture. The meeting ended in a shouting match and initiated his ultimate excommunication from the Church.
Excommunication
Following the publication of his 95 Theses, Luther continued to lecture and write in Wittenberg. In June and July of 1519 Luther publicly declared that the Bible did not give the pope the exclusive right to interpret scripture, which was a direct attack on the authority of the papacy.
Finally, in 1520, the pope had had enough and on June 15 issued an ultimatum threatening Luther with excommunication.
On December 10, 1520, Luther publicly burned the letter. In January 1521, Luther was officially excommunicated from the Roman Catholic Church.
Diet of Worms
In March 1521, Luther was summoned before the Diet of Worms, a general assembly of secular authorities. Again, Luther refused to recant his statements, demanding he be shown any scripture that would refute his position. There was none.
On May 8, 1521, the council released the Edict of Worms, banning Luther’s writings and declaring him a “convicted heretic.” This made him a condemned and wanted man. Friends helped him hide out at the Wartburg Castle.
While in seclusion, he translated the New Testament into the German language, to give ordinary people the opportunity to read God’s word.
Lutheran Church
Though still under threat of arrest, Luther returned to Wittenberg Castle Church, in Eisenach, in May 1522 to organize a new church, Lutheranism.
He gained many followers, and the Lutheran Church also received considerable support from German princes.
When a peasant revolt began in 1524, Luther denounced the peasants and sided with the rulers, whom he depended on to keep his church growing. Thousands of peasants were killed, but the Lutheran Church grew over the years.
Katharina von Bora
In 1525, Luther married Katharina von Bora, a former nun who had abandoned the convent and taken refuge in Wittenberg.
Born into a noble family that had fallen on hard times, at the age of five Katharina was sent to a convent. She and several other reform-minded nuns decided to escape the rigors of the cloistered life, and after smuggling out a letter pleading for help from the Lutherans, Luther organized a daring plot.
With the help of a fishmonger, Luther had the rebellious nuns hide in herring barrels that were secreted out of the convent after dark - an offense punishable by death. Luther ensured that all the women found employment or marriage prospects, except for the strong-willed Katharina, who refused all suitors except Luther himself.
The scandalous marriage of a disgraced monk to a disgraced nun may have somewhat tarnished the reform movement, but over the next several years, the couple prospered and had six children.
Katharina proved herself a more than a capable wife and ally, as she greatly increased their family's wealth by shrewdly investing in farms, orchards and a brewery. She also converted a former monastery into a dormitory and meeting center for Reformation activists.
Luther later said of his marriage, "I have made the angels laugh and the devils weep." Unusual for its time, Luther in his will entrusted Katharina as his sole inheritor and guardian of their children.
Anti-Semitism
From 1533 to his death in 1546, Luther served as the dean of theology at University of Wittenberg. During this time he suffered from many illnesses, including arthritis, heart problems and digestive disorders.
The physical pain and emotional strain of being a fugitive might have been reflected in his writings.
Some works contained strident and offensive language against several segments of society, particularly Jews and, to a lesser degree, Muslims. Luther's anti-Semitism is on full display in his treatise, The Jews and Their Lies.
Death
Luther died following a stroke on February 18, 1546, at the age of 62 during a trip to his hometown of Eisleben. He was buried in All Saints' Church in Wittenberg, the city he had helped turn into an intellectual center.
Luther's teachings and translations radically changed Christian theology. Thanks in large part to the Gutenberg press, his influence continued to grow after his death, as his message spread across Europe and around the world.
A Letter to Younger Me About Money
If you listen to anyone in their senior years long enough, you’ll eventually hear something like, “If I knew then what I know now . . . ” But seniors aren’t the only ones who feel that way. At age thirty, I find myself already saying the same thing about money. Recently, I left a financial planning firm after working as a creative director and wealth coach. I learned more in one year about financial stewardship than I had learned in my first 29 years of life. While working at the firm, I discovered the sorry state of my family’s finances. I knew we weren’t great with money, but I didn’t realize the extent of our financial ignorance and problems. I also discovered that I wasn’t alone. After six months at the firm, I was able to counsel clients who needed basic financial coaching, and it wasn’t pretty. Regardless of income, most were living paycheck to paycheck, and they were up to their eyeballs in debt. Today, twenty-somethings are bombarded with opportunities to make poor financial decisions. At the relatively young age of thirty, I often find myself saying, “I wish I knew at twenty what I know today about money.” If I could have a conversation with my twenty-year-old self about money, here are three things I would tell him. 1. Money cannot buy you happiness. Throughout my twenties, I viewed money as the solution to most of my problems. This belief dictated how I spent my time and, ultimately, my earnings. At one point, I had seven jobs while pursuing a master’s degree. But I was still broke and in debt, and I never finished my studies. Rather than a source of joy, money became a cruel master (Matthew 6:24). What I’ve discovered is that my experience is all too common. The sad thing is that so few of us seem to learn from our mistakes. We keep trying to pursue happiness through more money. Some will point to studies that suggest there’s a correlation between money and happiness. One article reported that each additional dollar earned per year reduces people’s negative emotions — but that effect disappears at about $200,000 annually. In other words, money is a limited help at best, and certainly doesn’t buy lasting happiness, as any honest observer of wealthy people can quickly perceive. Ultimately, money is a means to an end. A dollar or a piece of gold is only as valuable as what we can trade for it. And money is dangerous. It gives the illusion of granting access to anything. So we can easily elevate it to the throne that should be reserved only for our ultimate provider: God, the giver of all good things. So I would tell my twenty-year-old self: Don’t try to buy happiness with money. This would have dramatically changed my finances, especially with regard to debt. 2. Don’t borrow money carelessly. In my twenties, I borrowed foolishly, and I’m still paying for it. From student loans to credit cards, I went into debt without giving it a second thought. Debt allowed me to get what I wanted when I wanted it. And the best part? I didn’t have to wait or ask for permission. This is the great temptation every twenty-something faces in an age when money is so easily borrowed. The Bible doesn’t condemn debt as inherently sinful, but it clearly warns us that money shouldn’t be borrowed haphazardly. And Scripture also tells us that when we incur a debt, it is evil not to pay what we owe. Romans 13:8 says, “Let no debt remain outstanding, except the continuing debt to love one another” (NIV). And Psalm 37:21 says, “The wicked borrows and does not repay, but the righteous shows mercy and gives” (NKJV). If I could counsel my twenty-year-old self on debt, here’s what I would say: Don’t borrow money unless you absolutely have to. There is too much at stake to borrow money without giving it careful thought. If you’re considering a credit card or a loan, count the costs, and beware of the risks. And once in debt, I would say, Make a plan to eliminate it as soon as possible. 3. Save, give, and spend money proactively. “A wise man thinks ahead; a fool doesn’t and even brags about it!” (Proverbs 13:16 TLB). One of the worst mistakes I made with money was failing to plan wisely. When I received a paycheck or extra cash, I lacked direction. Like the fool in that Proverb, I was proud that I didn’t budget. I absolutely hated the idea. Budgeting felt intimidating and seemed like a lot of work. Besides, as long as I didn’t plan, I could remain in denial that I was a poor steward of the resources God had given me. I could pretend I was giving and spending wisely and no one could confirm or deny it. And I could make spending decisions based mostly on my feelings. This felt like freedom, but it wasn’t. Now I would say this to my foolish twenty-year-old self: Making a plan for your money may help give you dominion over it. Being planless is not being free; being planless makes you a slave to money. But a good financial plan turns money into your slave to serve what you really value. You will be empowered to save, give, and spend money proactively rather than reactively. It’s Not Too Late to Change Hindsight is indeed twenty-twenty. And it’s not like I now manage money perfectly. Even though I understand more now how to handle money, I don’t always act on my knowledge. But over the last year, I’ve come a long way. And if I can’t help my twenty-year-old self, I hope I can help others avoid the mistakes I made, or help them make changes like I’ve had to make. No matter how old we are, it’s not too late to correct our course. We’re never too old to stop trying to buy happiness with money, or to get out of debt as soon as possible, or to begin governing money instead of being governed by money. We want to serve God and not money (Matthew 6:24). But the less intentional we are with our money, the more likely we will end up serving it, for good stewardship is impossible without intentionality. Article by Phillip Holmes