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Someday Someday

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  • Author: Karen Kingsbury
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George Eldon Ladd

George Eldon Ladd Ever used the phrase “Already / Not Yet” to describe the timing of God’s kingdom? If so, you’re indebted to George Eldon Ladd, longtime professor at Fuller Seminary and one of the most influential evangelical scholars of the 1900’s. Ladd broke through the sterile debates about whether the kingdom of God was a present, spiritual reality or a future, earthly reality. He popularized a view of the kingdom as having two dimensions: “already/not yet.” Ladd was also one of the first solid evangelical scholars to go outside the fundamentalist camp in order to interact with liberal scholars in the academy, men like Rudolph Bultmann. For a biographical overview of Ladd’s life and work, I suggest A Place at the Table: George Eldon Ladd and the Rehabilitation of Evangelical Scholarship in America. See my review of this book here: A Place at the Table is much more than a biographical sketch of Ladd’s life. D’Elia cautiously enters into the theological discussion he describes in order to spotlight Ladd’s contributions to evangelical scholarship and his interactions with scholars from outside the evangelical world. Those who read D’Elia’s book will receive an education, not merely regarding the historical aspects of Ladd’s interesting life, but also regarding the theological debates of the time. I’ve also interviewed Ladd’s biographer, John D’Elia, about his work and his legacy: Ladd’s legacy within evangelical scholarship is hard to overstate. I argue in the book that he carved out a place for evangelicals in what was then the threatening and bewildering world of critical biblical scholarship. By demystifying the methods of critical scholarship, Ladd made them available to evangelicals who wanted to use them in their study of the Scriptures. Historic premillennialism, then, is really an incidental part of Ladd’s story. The real achievement in Ladd’s career can be found in the wide range of biblical scholars who sat at his feet and then went on to make their own mark. Those scholars are as diverse as John Piper and Robert Mounce on the one side, and Eldon Epp and Charles Carlston on the other. If you’re going to start reading Ladd, let me suggest his book, The Gospel of the Kingdom: Scriptural Studies in the Kingdom of God. Check out my review here: The Gospel of the Kingdom is illuminating, clarifying and (thankfully) brief. It is amazing that Ladd manages to fit all of this great theological teaching into 140 pages. There is a reason this book is still in print. It is unmatched in its clarification of what the kingdom of God is, and how the kingdom of God can be already present but not yet here in its fullness. I’ll close this post with Ladd himself. Here are two ways Ladd defined “the gospel,” one personal and the other in light of God’s kingdom: “I can only bear witness at this point to what Heilsgeschichte means to me. My sense of God’s love and acceptance is grounded not only in the resurrected Christ but also in the Jesus of history. He taught something about God that was utterly novel to his Jewish auditors: that God is not only gracious and forgiving to the repentant sinner but is also a seeking God who, in Jesus’ person and mission, has come to seek and to save the lost… God has shown me that he loves me in that while I was yet a sinner, Christ died for me (Rom. 5:8). This is not faith in history; it is not faith in the kerygma; it is not faith in the Bible. It is faith in God who has revealed himself to me in the historical event of the person, works and words of Jesus of Nazareth who continues to speak to me though the prophetic word of the Bible.” – George Eldon Ladd, “The Search for Perspective,” Interpretation 25 (Jan. 1971), 56 and 57. “This is the good news about the kingdom of God. How men need this gospel! Everywhere one goes he finds the gaping graves swallowing up the dying. Tears of loss, of separation, of final departure stain every face. Every table sooner or later has an empty chair, every fireside its vacant place. Death is the great leveller. Wealth or poverty, fame or oblivion, power or futility, success or failure, race, creed or culture — all our human distinctions mean nothing before the ultimate irresistible sweep of the scythe of death which cuts us all down. And whether the mausoleum is a fabulous Taj Mahal, a massive pyramid, an unmarked spot of ragged grass or the unplotted depths of the sea one fact stands: death reigns. “Apart from the gospel of the kingdom, death is the mighty conqueror before whom we are all helpless. We can only beat our fists in utter futility against this unyielding and unresponding tomb. But the good news is this: death has been defeated; our conqueror has been conquered. In the face of the power of the kingdom of God in Christ, death was helpless. It could not hold him, death has been defeated; life and immortality have been brought to life. An empty tomb in Jerusalem is proof of it. This is the gospel of the kingdom.” – from The Gospel of the Kingdom

you still need good friends

Few realities in human life are as captivating, fulfilling, and elusive as friendship. Most of us have tasted its deep and dynamic potential for good at some point along our journeys, and yet most of us can also testify to having neglected friendship, maybe for years. Maybe for decades. As Drew Hunter observes, “Friendship is, for many of us, one of the most important but least thought about aspects of life” ( Made for Friendship , 23). How much time do you spend thinking about your friendships? Many of us give our friendships less attention than they deserve, and we suffer for it. The absence of good friends slowly starves everything else we do. A husband without good friends will be a worse husband. A mother without good friends will be a worse mother. A pastor, a doctor, a teacher, and an engineer will all be less effective at their callings without the support and camaraderie of friends. And this thread weaves quietly through Scripture. How many saints can you think of who do something worth imitating while friendless? To be sure, Jesus stormed the grave by himself. It had to be so. And yet even he spent most of his life and ministry with a handful of guys. And as the cross drew near, he said to them, “No longer do I call you servants . . . but I have called you friends, for all that I have heard from my Father I have made known to you” (John 15:15). He may have died alone, but he lived among brothers, because friendship is an essential part of being fully human. Unnecessary and Vital Love That being said, friendship is an unusual relationship because it’s not essential to existence. It’s why friendship is so often neglected — and, ironically, why it holds so much power and potential. C.S. Lewis writes, “Friendship is unnecessary, like philosophy, like art, like the universe itself (for God did not need to create). It has no survival value; rather it is one of those things which give value to survival” ( Four Loves , 90). We spend tens of hours a week on work because we would die without food and shelter. Friendship isn’t feeding the kids or paying the mortgage. But it can make parenting richer and more bearable, and make a home feel a lot more like home. We may be able to live — to eat, drink, work, sleep, and survive — without friends, but what kind of life would that be? The truly good life, we all know by experience, is a shared life. Lewis goes on, Our ancestors regarded Friendship as something that raised us almost above humanity. This love, free from instinct, free from all duties but those which love has freely assumed, almost wholly free from jealousy, and free without qualification from the need to be needed, is eminently spiritual. It is the sort of love one can imagine between angels. (98) “We may be able to eat, drink, work, sleep, and survive without friends, but what kind of life would that be?” Unnecessary and angelic — this describes the mysterious reality of friendship. It raises, or even removes, the ceiling on all our other experiences. Most of what we love to do, we love to do all the more with friends. Those who find meaningful friendship experience a nearly super-human life. Why? Because they get to see more of God, and because they get so much more done,  together . Personal Windows into God How does Christian friendship raise us above the unremarkable rhythms of our humanity? First, by intimately introducing us to more of God’s creativity and supremacy. Those who see him together will see more of him. Lewis captures this capacity of friendship when he writes, Friendship exhibits a glorious “nearness by resemblance” to Heaven itself where the very multitude of the blessed (which no man can number) increases the fruition which each has of God. For every soul, seeing Him in her own way, doubtless communicates that unique vision to all the rest. . . . The more we thus share the Heavenly Bread between us, the more we shall all have. (79) The beauty and worth of God cannot be exhausted by one pair of eyes, by one finite mind and heart. Therefore, two really can see more than one. The more we share of him, the more we have of him. Surely, this is one reason why God plans to redeem people from every tribe, tongue, people, and nation, right (Revelation 7:9). Because whatever makes each of them unique prepares them to notice and treasure dimensions of Christ that millions of others might miss. So it is in friendship. As we gaze at God together, over months and years and longer, walking through joys and sorrows, victories and losses, blessings and adversity, we get to see him through each other’s eyes. Worship is communal and contagious. Every human life has the potential to be a unique window into the divine. Because that’s who God is — Father, Son, and Spirit forever adoring and glorifying one another. Courage in Flesh and Blood As friendships help us see more of God, though, they also unleash us to live more radically for God. What good have any of us done in the world without the help or encouragement of friends? As you take yourself back through anything you’ve accomplished in life and ministry, and then allow yourself to look around for a minute, what do you see? For many of us, we see  faces . The most defining moments of our lives have been most defined not by addresses, degrees, or promotions, but by people — often, by friends. Hunter highlights the unusual and spiritual productivity of friendship: One of the greatest gifts we can offer our friends is sheer encouragement. As we listen and light up to their ideas, we stir their souls into action. We lift their hearts and spur them on. Much of what is truly good in the world is the fruit of friendship. (71) Why did Jesus send the disciples out in twos (Mark 6:7)? Perhaps he was concerned for their safety on the road (a kind of grown-up buddy-system). It seems far more likely to me that he wanted them each to have built-in, by-their-side courage to keep going when ministry got hard. He knew they would do far more good as twelve pairs than they would on twenty-four different paths. He knew they would conquer sin and Satan together in ways they couldn’t alone. Friendship Isn’t About Friendship These two insights about friendship — that friends helps us see more of God and that they free us to do more for his glory — explain what makes friendship precious. And what makes it possible. Good friendships, after all, aren’t about friendship, which means we won’t experience them by focusing on them. Again, Lewis, wisely observes, Lovers are always talking to one another about their love; Friends hardly every about their Friendship. Lovers are normally face to face, absorbed in each other; Friends, side by side, absorbed in some interest. (78) “Good friendships aren’t about friendship, which means we won’t experience them by focusing on them.” Lovers often find one another looking for love. Friends find one another while chasing something else. They providentially collide while striving after God, while studying his word, while loving their families, while meeting needs in the church, while discipling younger believers, while pursuing the lost. “The very condition of having Friends,” Lewis continues, “is that we should want something else besides Friends. . . . Those who have nothing can share nothing; those who are going nowhere can have no fellow-travelers” (85). If you want to experience real friendship, go hard after God, take bigger risks to glorify him with your life, and then look around to see who’s running with you.

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