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About the Book
"Smite the Enemy and He Will Flee" by D K Olukoya is a spiritual guide that offers insight on how to overcome spiritual battles and defeat the enemy through prayer, faith, and the power of God. The book provides practical advice and strategies for believers to stand firm in their faith and resist the devil's attacks. It emphasizes the importance of spiritual warfare and encourages readers to trust in God's strength to overcome any challenges they may face.
Charles Simeon
"On the Wednesday of Holy Week began a hope of mercy. On the Thursday, that hope increased. On ⌠Easter Day ⌠I awoke with these words upon my heart and lips: Jesus Christ is risen today, halleluja, halleluja!"
Though he became a model for modern figures like John Stott, Charles Simeon started his life in Cambridge as anything but a model.
In 1779, the young Simeon, from an aristocratic family, came to Kings College, Cambridge, to study, and he was told that he must attend chapel on Easter Day to receive Communion. Simeon's main interests to this point had been horses, games, and fashion. He considered that "Satan himself was as fit to attend [the sacrament] as I." Still, he sought hard to see how he might sort out his conscience. He began to read the Scriptures and various devotional books.
As he read about propitiatory sacrifice in the Old Testament, he thought, "What, may I transfer all my guilt to another? Has God provided an offering for me, that I may lie my sins on his head?" He immediately laid his sins "upon the sacred head of Jesus."
On the Wednesday of Holy Week, he wrote, he "began a hope of mercy. On the Thursday, that hope increased. On the Friday and Saturday, it became more strong. And on the Sunday morning, Easter Day, April 4, I woke early with these words upon my heart and lips: Jesus Christ is Risen Today, Halleluja, Halleluja!"
Simeon went on to be ordained, and after a short stint at St. Edwards, Cambridge, at age 23, he was appointed vicar of Holy Trinity Church. The parish had wanted another minister, and this factâcombined with Simeon's evangelical preachingâquickly alienated them. They locked their rented pews against him, and those who came to hear Simeon were forced to stand in the aisles.
When Simeon moved to put benches in the aisles, the church wardens threw them out. He battled with discouragement and at one point wrote out his resignation.
"When I was an object of much contempt and derision in the university," he later wrote, "I strolled forth one day, buffeted and afflicted, with my little Testament in my hand ⌠The first text which caught my eye was this: 'They found a man of Cyrene, Simon by name; him they compelled to bear his cross.'"
"Conversation parties"
Slowly the pews began to open up and fill, not primarily with townspeople but with students. Then Simeon did what was unthinkable at the time: he introduced an evening service. He invited students to his home on Sundays and Friday evening for "conversation parties" to teach them how to preach. By the time he died, it is estimated that one-third of all the Anglican ministers in the country had sat under his teaching at one time or another.
Simeon, an untiring activist, also helped found evangelistic organizations like the London Jews Society, the Religious Tract Society, and the British & Foreign Bible Society. He was also one of the founders of the Church Missionary Society, and he inspired dozens of young men from his church to take the gospel to the far corners of the world.
In 1817, with money inherited through a brother's death, he created what became known as the Simeon Trust to purchase rights to appoint evangelical clergy to the parishes. He remained a bachelor his whole life, and his entire ministry was at Holy Trinity Church, Cambridgeâeven today a focal point of evangelicalism in England.
The Year My World Fell Apart
Twenty-five years ago, my world fell apart. I had just turned 39, was happily married with five kids, and served as the associate pastor of a growing two-year-old church plant. My health was good, I enjoyed an active life, and ministry opportunities abounded. Everything looked good from the outside. But on the inside, it was a different story. Starting in January of 1994, fear, hopelessness, depression, detachment, anxiety, and emptiness became my daily companions. All my life, I had taken pride in my ability to think clearly, but suddenly, thoughts began racing through my mind that I couldnât stop. Panic attacks came regularly. I imagined I would be dead within months. And then there were the physical effects. Most days, I found it hard to catch my breath. My arms itched incessantly, and no amount of scratching relieved the sensation. When it didnât seem like a 200-pound weight pressed against my chest, I often felt an eerie hollowness. My face buzzed. I was light-headed. I spent many nights pacing and trying to pray. âThis Doesnât Happen to Pastorsâ Other than the normal pressures of a church planting pastor, there were no obvious reasons why I seemed to be going crazy. In an effort to rule out potential causes, I made an appointment with my doctor for a complete checkup. The results came back. I was âfine.â Nothing had prepared me for what I was going through. My internal accusations that âthis doesnât happen to pastorsâ only made me more frantic. I looked fruitlessly for something that would give me victory over whatever it was I was battling. Scripture. Prayer. Worship music. A retreat. A vacation. Even a trip to Canada during the âToronto blessing.â Nothing helped. Early on, I thought about seeing a counselor, maybe even a psychiatrist. I was aware of occasions when people with hormonal imbalances, an inability to sleep, or traumatic personal histories benefited from medical intervention. I wondered if drugs might help me get back on my feet to deal with what I was experiencing. I also identified with various labels I had read about. Nervous breakdown. Burnout. Anxiety disorder. Depression. Whatever was going on was affecting me emotionally, physically, mentally, and spiritually. The symptoms were too numerous and intense to think this was only a âsinâ problem. But no label I assigned to my condition identified root causes. If what I was experiencing originated in my own heart (as it seemed), I wanted to explore that first. I wanted to press in to the gospel to see what I might be missing. The next two and a half years were the hardest of my life. But knowing what I learned from them, they were, without a doubt, the best years. Many people, most significantly my wife, Julie, were invaluable means of grace during that time. I hope to be a means of grace to you or others you might know who have been through something similar to what Iâve been describing. These are a few of the lessons God taught me during that time. We Might Not Be Hopeless Enough About a year into my dark season, I told my good friend, Gary, that I felt dead inside. Life didnât make sense. I felt completely hopeless. Garyâs response was one Iâll never forget and have passed on to countless people, âI donât think youâre hopeless enough. If you were completely hopeless, youâd stop trusting in what you can do and trust in what Jesus has already done for you on the cross.â Our problem isnât that we have no hope. We just hope in things that arenât God. Our own abilities. A preferred outcome. Our reputation. Financial security. You fill in the blank. And when the idols weâve hoped in donât deliver as promised, we panic. We despair. We lash out. We go numb. Thatâs why the psalmists speak of hoping in the Lord and his word at least twenty-five times, and why David tells us to âhope in the Lord from this time forth and forevermoreâ (Psalm 131:3). Itâs easy and common to hope in something other than God. Blessed Are Those Who Know Their Need For most of my life up until that point, my heart aggressively served the idols of credit and control. Those idols revealed a selfish ambition that desired not only peopleâs approval but their applause, even their adoration. I wanted to receive the praise only God deserves. When I couldnât get everyone to think I was as great as I thought I was, or when I realized the world didnât bow to my desires, my idols punished me: mentally, emotionally, and physically. I thought I was a victim. I thought depression was âcoming on meâ from âout there.â Actually, I was the one producing it, through my own fears, unbelief, and false worship. I was forsaking my only hope of steadfast love (Jonah 2:8). Over time I came to see God was guiding the whole process in order to turn my heart to him. He wanted to wean me from my self-centered idolatry so I could find the greater joy of pursuing his glory instead of mine. Benefits We Donât Think We Need In the first year of my trial, I was often unaffected by normal spiritual disciplines like reading Scripture, gathering with the church on Sundays, and prayer. The promises of the Bible seemed like empty platitudes, meant for those who were doing well. In reality, I didnât see the depths of my need clearly enough. A friend introduced me to John Owenâs Sin and Temptation  and God used it to show me how deceived my heart could be. Rather than wondering why I felt so hopeless and fearful, I started to own those feelings as the effect of functionally seeing myself as my own savior. Apart from Jesus, I was completely hopeless and had every reason to fear. But Jesus died on the cross to save hopeless and fearful people. And I was one of them. That thought process, repeated a thousand times, pointed me again and again to the Savior I needed more than I had ever realized. Feelings Are Unreliable Proofs The Psalms teach us that a relationship with God involves our emotions. Godâs presence brings joy, Godâs promises bring comfort, Godâs provision brings satisfaction (Psalm 16:11; 119:50; 145:16). But I was trying to root my faith in my experiences rather than in Godâs word. I was looking to sustained peace as evidence that the Bible was true, and found myself chasing experiences rather than Jesus. When I was unaffected by the gospel, I began to see that other desires were at work in my heart. Selfish ambition. Self-atonement. Works-righteousness. A love of ease. Feelings tell me something is happening in my soul, but they donât necessarily tell me why I feel (or donât feel) a certain way. We discover that through patiently and consistently trusting and pursuing God (Proverbs 2:1â5). When I insist on finding relief from my emotional distress before I believe God, Iâm living by sight, not by faith. Self-Focus Wonât Ultimately Defeat Self-Sins In March of 1995, I went on a personal retreat. After 24 hours, I determined my problem was that I had been depending too much on my own righteousness and needed to trust in the righteousness of Christ. When I got home, I committed myself to a rigid discipline of Scripture memorization. Julie told me I came back more bound up than when I had left. One reason my dark season lasted so long was my belief that both the problem and solution ended in me. It was my lack of faith, my legalism, my poor choices. I needed to memorize more Scripture, do more, do less, do nothing, do everything. Over time, God graciously showed me that putting sin to death involves me but doesnât depend on me. Godâs grace comes to humble, needy people, never to those who think they deserve or can earn it. Robert Murray MâCheyneâs counsel is still wise: âFor every look at self, take ten looks at Christ!â His perfect life, substitutionary sacrifice, and glorious resurrection are a never-ending stream of delight, hope, and transformation (2 Corinthians 3:18). Take Every Temptation to Christ Maturity isnât freedom from temptation, but responding to temptation more often with what God has said and done for us in Christ. I often thought I was backsliding when the temptations of anxiety, fear, hopelessness, and depression reappeared (or even increased). In those moments, I was tempted to think what I had been doing and believing âdidnât work.â But John Owen observed, âYour state is not at all to be measured by the opposition that sin makes to you, but by the opposition you make to it.â In my discouragement, I was tempted to run to something other than Godâs word and the gospel as my refuge. I started to doubt that hearing the Bible preached on Sundays could do any good. But Godâs promises remain true no matter how many times we forget or neglect them. Jesus will always be the only Savior who died for my sins to bear my punishment and reconcile me to God (1 Peter 3:18). In him I am truly forgiven, justified, adopted, and eternally secure in Godâs love and care. As I continued to confess my inadequacy with phrases like, âYou are God, and I am not,â I saw more clearly how God alone will always be my rock, steadfast love, fortress, stronghold, deliverer, and refuge (Psalm 144:1â2). Traveling Through the Valley The lessons I learned during those years have shaped my walk with God to this day. I still battle many of the same sins I fought twenty-five years ago, but I fight with greater clarity and trust in the one who has won the war. Temptations are less frequent and less intense. Iâve been able to point others who have been going through similar seasons to the life-transforming hope we have in the gospel. Removing difficulties, problems, and trials isnât the only way God shows he is good. Instead of superficial solutions, Jesus actually delivers us from our false hopes of ultimate salvation, satisfaction, and comfort. We want relief from the pain â God wants to make us like his Son. We want a change in our circumstances â God wants a change in our hearts. A crucified and risen Savior proves once and for all heâs actually able to bring that change about. Iâve learned that the goal of the battle against emotional turmoil isnât simply emotional peace. The goal is to know Christ. That realization led me to pray at one point, âIf being like this for the rest of my life means that I will know you better, then leave me like this.â Thankfully, God didnât leave me like I was. He gave me a deeper trust in the care of my heavenly Father, a more passionate love for Jesus and the gospel, and a greater awareness of his Spiritâs presence. I know better now what Paul meant when he said, âTo live is Christ, and to die is gainâ (Philippians 1:21). Which is why I thank God that, in his abundant mercy, he caused my world to fall apart twenty-five years ago.