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About the Book
"SECRETS" by Olumide Oki is a gripping novel that follows the life of a woman, Kemi, who is faced with a series of challenges and secrets that threaten to unravel her carefully constructed life. As she navigates through betrayal, love, and family dynamics, Kemi must confront her past and make difficult decisions to secure her future. This captivating story explores themes of resilience, forgiveness, and the power of secrets to shape our destinies.
D.L. Moody
Dwight Lyman Moody was born the sixth child of Edwin and Betsy Holton Moody in Northfield, Massachusetts on February 5, 1837. Dwightâs formal education ended after fifth grade, and he rapidly grew tired of life on the family farm. He left home at age 17 to seek employment in Boston.
After failing to secure a desirable position, he asked his uncle, Samuel Holton, for a job. Reluctantly, Uncle Samuel hired Dwight to work in his own retail shoe store. However, to keep young Moody out of mischief, employment was conditional upon his attendance at the Mt. Vernon Congregational Church.
SALVATION
At Mt. Vernon Moody became part of the Sunday school class taught by Edward Kimball. On April 21, 1855, Kimball visited the Holton Shoe Store, found Moody in a stockroom, and there spoke to him of the love of Christ. Shortly thereafter, Moody accepted the love of God and devoted his life to serving Him. The following year brought Moody to Chicago with dreams of making his fortune in the shoe business. As he achieved success in selling shoes, Moody grew interested in providing a Sunday School class for Chicago's children and the local Young Men's Christian Association.
YMCA
During the revival of 1857 and 1858, Moody became more involved at the YMCA, performing janitorial jobs for the organization and serving wherever they needed him. In 1860 when he left the business world, he continued to increase his time spent serving the organization. In the YMCAâs 1861â1862 annual report, Moody was praised for all his efforts. Although they could not pay him, the YMCA recommended he stay "employed" as city missionary.
MISSION SUNDAY SCHOOL
Meanwhile, Moody's Mission Sunday School flourished, and it was different. Moody's desire was to reach the lost youth of the city: the children with little to no education, less than ideal family situations, and poor economic circumstances. Soon the Sunday School outgrew the converted saloon used as a meeting hall. As the classes grew, associates encouraged Moody to begin his own church. Eventually, on February 28, 1864, the Illinois Street Church (now The Moody Church) opened in its own building with Moody as pastor.
CIVIL WAR
As the political landscape of the United States changed in the 1860s, Moody's connection with the YMCA proved a useful tool in his ministry. With the Civil War approaching, the Union Army mobilized volunteer soldiers across the north. Camp Douglas was established outside of Chicago, which Moody saw as a great evangelistic opportunity. Along with a few others, Moody created the Committee on Devotional Meetings to minister to the troops stationed at Camp Douglas, the 72nd Illinois Volunteer Regiment. This was just the beginning of Moody's Civil War outreach. From 1861 to 1865, he ministered on battlefields and throughout the city, state and country to thousands of soldiers, both Union and Confederate. All the while, he maintained the Mission Sunday School.
EMMA DRYER AND HER TRAINING SCHOOL FOR WOMEN
While ministering in Chicago, Moody and his wife met a woman named Emma Dryer, a successful teacher and administrator. Moody was impressed with her zeal for ministry and her educational background. He knew that women had a unique ability to evangelize to mothers and children in a way that men never could, and saw Dryer as just the person to help him encourage this group.
Moody asked Dryer to oversee a ministry specifically to train women for evangelistic outreach and missionary work. Under Dryer's leadership, the training program grew rapidly, and so did her desire for this ministry to reach men as well as women. She continued to pray that the Lord would place the idea for such a school on Moody's heart.
THE CHICAGO FIRE
On Sunday, October 8, 1871, as Moody came to the end of his sermon for the evening, the city fire bell began to ring. At first, no one thought much about it, as these city bells often rung. However, this night was differentâit was the beginning of the Great Chicago Fire. Moody's first concern was for his family, locating them and making sure they were somewhere safe. After securing his family's safety, Moody and his wife stayed on the north side of the city to help other residents. The fire finally burned out Tuesday afternoon, after consuming much of what Moody had built.
This was a poignant time in Moody's life and the fire forced him to reevaluate his ministry. It was during this time of evaluation he realized he needed to heed the Lord's call on his life. For years, he had been moving forward and then asking God to support his plans. He knew from this point on, his call was to preach the Word of God to the world.
REVIVAL ABROAD
In June 1872 Moody made his first trip to the United Kingdom. While he was there a few close contacts urged him to come back in a year. In June 1873, Moody and his family, and his good friend and musician Ira Sankey with his wife all traveled from New York to Liverpool, England. Moody and Sankey traveled throughout the UK and Ireland holding meetings, helping fuel the revival that was slowly sweeping the region. Moody's visit made a lasting impression, and inspired lay people across the region to begin children's ministries and ministry training schools for women.
Moody was revolutionary in his evangelistic approach. Despite conflicting counsel from friends and trusted contacts, he and Sankey traveled to Ireland during a time when Catholics and Protestants were constantly at odds with each other. Moody was different: he did not care what denomination a person claimed, but just wanted the message of Christ to be heard. As a result, the revival swept into Ireland, and he won praises of both Catholics and Protestants.
1875 - 1878
After two years overseas, the Moody family finally returned to the United States. They settled in Northfield, where Moody was born and raised, and he began to plan his next round of evangelistic city campaigns. From October 1875 to May 1876, Moody and three other evangelists toured through the major cities of the Midwest and Atlantic coast, preaching the message of salvation. Moody would embark on yet another city campaign before the desire to train young Christian workers would grip him again.
MOODY'S SCHOOLS
Moody was on the cutting edge of ministry, and in 1879, Moody opened the Northfield Seminary for Young Women to provide young women the opportunity to gain an education. Not long after, Moody created the Mount Hermon School for Boys with the same goal as the girls' school: to educate the poor and minorities. Moody had an amazing ability to bridge the gap between denominations, which was apparent in the diverse religious backgrounds of the school's students.
In 1886 Dryer's prayers were answered and the Chicago Evangelization Society (today, Moody Bible Institute) was founded. Moody had been focused on ministry near his home in Northfield but he came out to Chicago to help raise money for the Society, support Dryer, and see his dream become a reality. The Chicago Evangelization Society had been Moody's vision but really came to fruition because of Dryer's hard work. See History of Moody Bible Institute.
That same year, Moody assembled a large group of college students at Mount Hermon for the first "College Students' Summer School." This conference would birth the Student Volunteer Movement for Foreign Missions. By 1911 it was estimated that 5,000 student volunteers from America alone had come out of the program. Moody's vision for the mission movement grew as it spread around the world to Europe and South Africa.
LATER YEARS
Moody continued to evangelize throughout America, often preaching in major cities and at various universities. His heart was for his schools, and he spent much of his time in Northfield. Moody was a visionary who always seemed a step ahead of the status quo. From training women, to reaching out to lost children, to bridging the gap between denominations, he was unlike any other.
Moody was a man of great discernment. He had an innate ability to find capable, godly people to put into positions of leadership and bring his ideas to fruition. This enabled him to continue his evangelistic outreach while his ministries flourished. Throughout his life, Moody always found time to be with his family, making every effort to show his love and care for them.
Moody died on December 22, 1899, surrounded by his family.
I Lay My Life in Your Hands
Down through church history, Christians have referred to the seven statements Jesus spoke from the cross as the âlast wordsâ of Christ. According to tradition, the very last of these last words, which Jesus cried out before giving himself over to death, were these: âFather, into your hands I commit my spiritâ (Luke 23:46). It was a powerful, heartbreaking, poetic moment. God prayed to his God by quoting God-breathed Scripture. The Word of God died with the word of God on his lips. And it was a word of poetry, the first half of Psalm 31:5. Most of those gathered on Golgotha that dark afternoon likely knew these words well. They were nearly a lullaby, a prayer Jewish parents taught their children to pray just before giving themselves over to sleep for the night. So, in Jesusâs cry, they likely heard a dying manâs last prayer of committal before his final âfalling asleep.â And, of course, it was that. But thatâs not all it was. And every Jewish religious leader present would have recognized this if he were paying attention. For these men would have known this psalm of David very well. All of it. They would have known this prayer was uttered by a persecuted king of the Jews, pleading with God for rescue from his enemies. They also would have known it as a declaration of faith-fueled confidence that God would, in fact, deliver him. For when Jesus had recited the first half of Psalm 31:5, they would have been able to finish the second half from memory: âYou have redeemed me, O Lord, faithful God.â What Was Jesus Thinking? The most maddening thing for the Jewish rulers had always been trying to get inside Jesusâs head. What was he thinking? Who was he making himself out to be (John 8:53)? âThe Word of God died with the word of God on his lips.â Well, he had finally confirmed their suspicions at his trial: he believed himself to be Israelâs long-awaited Messiah (Matthew 26:63â64). It was true: he really did see himself as âthe son of Davidâ (Matthew 22:41â45). Now here he was, brutalized beyond recognition, quoting David with his last breath â a quote that, in context, seemed to make no sense in this moment: You are my rock and my fortress; and for your nameâs sake you lead me and guide me; you take me out of the net they have hidden for me, for you are my refuge. Into your hand I commit my spirit; you have redeemed me, O Lord, faithful God. (Psalm 31:3â5) What had Jesus been thinking? This should have been a moment of utter despair for him. David had prayed, âLet me never be put to shameâ (Psalm 31:1), but there Jesus was, covered in nothing but shame. David had prayed, âIn your righteousness deliver me!â (Psalm 31:1) But Jesus was dying a brutal death. In what possible way could he have believed at that moment that God was his refuge? David proved to be the Lordâs anointed because God had delivered him âout of the netâ of death. David committed his spirit into Godâs hand, and God had been faithful to him by redeeming him. But this so-called âson of Davidâ received no such deliverance, no such redemption. King Who Became a Reproach Yet, as they looked at that wasted body hanging on the cross, with a sign posted above it that read, âThis is Jesus, the King of the Jewsâ (Matthew 27:37), and pondered his final words, might some of them have perceived possible foreshadows of messianic suffering in this song of David? Be gracious to me, O Lord, for I am in distress; my eye is wasted from grief; my soul and my body also. For my life is spent with sorrow, and my years with sighing; my strength fails because of my iniquity, and my bones waste away. Because of all my adversaries I have become a reproach, especially to my neighbors, and an object of dread to my acquaintances; those who see me in the street flee from me. (Psalm 31:9â11) This psalm recorded a moment when David, the most beloved king of the Jews in Israelâs history, had become a reproach. He had been accused, blamed, censured, charged. He had become an âobject of dreadâ to all who knew him; people had wanted nothing to do with him. He had âbeen forgotten like one who is deadâ; he had âbecome like a broken vesselâ (Psalm 31:12). Had this at all been in Jesusâs mind as he uttered his last prayer? David, of course, hadnât died. God delivered him and honored him. Surely he would do the same, and more, for the Messiah! After Death, Life Yet, there were those haunting words of the prophet Isaiah: âWe esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquitiesâ (Isaiah 53:4â5). Pierced. Crushed. Indeed, It was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand. (Isaiah 53:10) It would have been unnerving to recall that Isaiahâs âsuffering servantâ is first âslaughteredâ like a sacrificial lamb (Isaiah 53:7) and then afterward âprolong[s] his days.â After death, life. Not only that, but God himself commends and promises to glorify him for his sacrifice: âBehold, my servant shall act wisely; he shall be high and lifted up, and shall be exaltedâ (Isaiah 52:13). Had Jesus really believed, even as his life drained away, that he was the King of the Jews bearing reproach, the Suffering Servant? Was this woven into the fabric of his final cry? âMy Times Are in Your Handâ This self-understanding would make sense of Jesusâs physically agonizing yet spiritually peaceful resignation to the will of God as he died. Even more, it also would fit with his previous foretelling of his death and resurrection â something these leaders were quite cognizant of at that moment (Matthew 27:62â64). All this again aligned with the childlike faith and hope David had expressed in Psalm 31: I trust in you, O Lord; I say, âYou are my God.â My times are in your hand; rescue me from the hand of my enemies and from my persecutors! Make your face shine on your servant; save me in your steadfast love! Oh, how abundant is your goodness, which you have stored up for those who fear you and worked for those who take refuge in you, in the sight of the children of mankind! (Psalm 31:14â16, 19) If any of the Jewish leaders (and others) had been paying careful attention to where Jesusâs words were drawn from, they would have heard more than a desperate manâs prayer before falling into deathly sleep. They also would have heard a faithful manâs expression of trust that his God held all his times in his hands, including that most terrible of times, and that his God had stored up abundant goodness for him, despite how circumstances appeared in the moment. Let Your Heart Take Courage I can only speculate what may have passed through the minds of the Jewish leaders as they heard the very last of Jesusâs last words. But I have no doubt that the words, âFather, into your hands I commit my spirit,â were pregnant with meaning from the entire psalm when the Word cried them out. âGod can be acting most faithfully in the very moments when it appears heâs not being faithful at all.â Which makes Jesusâs quotation of half of Psalm 31:5 the most profound and powerful commentary on this psalm ever made. We now read it through the lens of the crucified and risen Christ. And one crucial dimension we must not miss is this: at that moment of his death, no one but Jesus perceived the faithfulness of God at work. He shows us that God can be acting most faithfully in the very moments when it appears heâs not being faithful at all. We all experience such moments when we must, like Jesus, sit in the first half of Psalm 31:5 (âInto your hand I commit my spiritâ). As we sit, we can lean into the faithfulness of God to keep his word, trusting that he who holds all our times will bring to pass the second half of the verse when the time is right (âYou have redeemed me, O Lord, faithful Godâ). We can also, with David, sing the psalm all the way to the end: Love the Lord, all you his saints! The Lord preserves the faithful but abundantly repays the one who acts in pride. Be strong, and let your heart take courage, all you who wait for the Lord! (Psalm 31:23â24) Article by Jon Bloom