Precious Remedies Against Satan's Devices Order Printed Copy

Author: Thomas Brooks
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About the Book

"Precious Remedies Against Satan's Devices" by Thomas Brooks is a Christian text that examines various strategies and tactics employed by Satan to deceive and tempt believers. The book offers practical advice and remedies for resisting these devices, ultimately guiding readers towards a greater understanding of spiritual warfare and the importance of relying on God's strength for protection.

John Wesley

John Wesley, (born June 17, 1703, Epworth, Lincolnshire, England—died March 2, 1791, London), Anglican clergyman, evangelist, and founder, with his brother Charles, of the Methodist movement in the Church of England. John Wesley was the second son of Samuel, a former Nonconformist (dissenter from the Church of England) and rector at Epworth, and Susanna Wesley. After six years of education at the Charterhouse, London, he entered Christ Church, Oxford University, in 1720. Graduating in 1724, he resolved to become ordained a priest; in 1725 he was made a deacon by the bishop of Oxford and the following year was elected a fellow of Lincoln College. After assisting his father at Epworth and Wroot, he was ordained a priest on September 22, 1728. Recalled to Oxford in October 1729 to fulfill the residential requirements of his fellowship, John joined his brother Charles, Robert Kirkham, and William Morgan in a religious study group that was derisively called the “Methodists” because of their emphasis on methodical study and devotion. Taking over the leadership of the group from Charles, John helped the group to grow in numbers. The “Methodists,” also called the Holy Club, were known for their frequent communion services and for fasting two days a week. From 1730 on, the group added social services to their activities, visiting Oxford prisoners, teaching them to read, paying their debts, and attempting to find employment for them. The Methodists also extended their activities to workhouses and poor people, distributing food, clothes, medicine, and books and also running a school. When the Wesleys left the Holy Club in 1735, the group disintegrated. Following his father’s death in April 1735, John was persuaded by an Oxford friend, John Burton, and Col. James Oglethorpe, governor of the colony of Georgia in North America, to oversee the spiritual lives of the colonists and to missionize the Native Americans as an agent for the Society for the Propagation of the Gospel. Accompanied by Charles, who was ordained for this mission, John was introduced to some Moravian emigrants who appeared to him to possess the spiritual peace for which he had been searching. The mission to the indigenous peoples proved abortive, nor did Wesley succeed with most of his flock. He served them faithfully, but his stiff high churchmanship antagonized them. He had a naive attachment to Sophia Hopkey, niece of the chief magistrate of Savannah, who married another man, and Wesley unwisely courted criticism by repelling her from Holy Communion. In December 1737 he fled from Georgia; misunderstandings and persecution stemming from the Sophia Hopkey episode forced him to go back to England. In London John met a Moravian, Peter Böhler, who convinced him that what he needed was simply faith, and he also discovered Martin Luther’s commentary on the Letter of Paul to the Galatians, which emphasized the scriptural doctrine of justification by grace through faith alone. On May 24, 1738, in Aldersgate Street, London, during a meeting composed largely of Moravians under the auspices of the Church of England, Wesley’s intellectual conviction was transformed into a personal experience while Luther’s preface to the commentary to the Letter of Paul to the Romans was being read. From this point onward, at the age of 35, Wesley viewed his mission in life as one of proclaiming the good news of salvation by faith, which he did whenever a pulpit was offered him. The congregations of the Church of England, however, soon closed their doors to him because of his enthusiasm. He then went to religious societies, trying to inject new spiritual vigour into them, particularly by introducing “bands” similar to those of the Moravians—i.e., small groups within each society that were confined to members of the same sex and marital status who were prepared to share intimate details of their lives with each other and to receive mutual rebukes. For such groups Wesley drew up Rules of the Band Societies in December 1738. For a year he worked through existing church societies, but resistance to his methods increased. In 1739 George Whitefield, who later became an important preacher of the Great Awakening in Great Britain and North America, persuaded Wesley to go to the unchurched masses. Wesley gathered converts into societies for continuing fellowship and spiritual growth, and he was asked by a London group to become their leader. Soon other such groups were formed in London, Bristol, and elsewhere. To avoid the scandal of unworthy members, Wesley published, in 1743, Rules for the Methodist societies. To promote new societies he became a widely travelled itinerant preacher. Because most ordained clergymen did not favour his approach, Wesley was compelled to seek the services of dedicated laymen, who also became itinerant preachers and helped administer the Methodist societies. Many of Wesley’s preachers had gone to the American colonies, but after the American Revolution most returned to England. Because the bishop of London would not ordain some of his preachers to serve in the United States, Wesley controversially took it upon himself, in 1784, to do so. In the same year he pointed out that his societies operated independently of any control by the Church of England. Toward the end of his life, Wesley became an honoured figure in the British Isles.

Will You Lose Your Faith in College

Will you keep your faith in college? Odds are you won’t, at least according to Barna Research. Barna estimates that roughly 70% of high school students who enter college as professing Christians will leave with little to no faith. These students usually don’t return to their faith even after graduation, as Barna projects that 80% of those reared in the church will be “disengaged” by the time they are 29. Will you be one of the 80%? Will you abandon your faith when surrounded by peers who don’t know God? Most people assume their early faith will carry them through their lives. King Joash probably did. He began to reign at age 7 (2 Chronicles 24:1), and he “did what was right in the eyes of the Lord all the days of Jehoiada the priest” (2 Chronicles 24:2), King Joash’s mentor and most trusted advisor. When Jehoiada was alive, Joash faithfully followed God’s laws and made sure others did as well. He even inspired others to give joyfully to God: “All the princes and all the people rejoiced and brought their tax and dropped it into the chest until they had finished” (2 Chronicles 24:10). Joash’s faith certainly seemed genuine. Far Too Easily Swayed But when Jehoiada died, Joash turned to his peers. When the princes of Judah came to visit Joash soon after Jehoiada’s death, the king listened to them. After the princes “paid homage to the king” (2 Chronicles 24:17), which probably meant they flattered him, Joash abandoned the house of the Lord and turned to serve idols. These “friends” may have convinced him that they were open-minded and in touch with popular culture, and that Jehoiada had been too strict and old-fashioned. Joash listened to them and reversed all the good things he had done earlier, even murdering Jehoiada’s son Zechariah when he was questioned. This behavior seems like a shocking turnaround, but it shows that King Joash had likely been trusting in Jehoiada and not God. His faith was not his own. Since he lacked personal conviction, he was easily swayed by faithless people around him. God judged him for his wickedness and he was soon murdered by his own servants. Joash shows us that it doesn’t matter how well we start in the Christian life; it matters how we finish. For Freshmen and Seniors Many of us started strong. We assumed that if we were raised with the right values and involved in church, we would always stay faithful. I believed that. I had a passion for the Lord in high school and college, but as I immersed myself in my career, my church attendance became sporadic and my time with God infrequent and rushed. I found that the less time I spent with the Lord, the less I wanted to know him. My unbelieving coworkers were my closest friends. Originally, I hoped to share my faith with them, but instead they passed on their spiritual indifference to me. They had a subtle but profound influence on my priorities. As my faith was getting watered down, reading the Bible and going to church felt more legalistic than life-giving. It was only when I faced real suffering that my faith became important again. Whether you are a freshman or a senior, if you are heading off to college, you’re in a vulnerable place. It’s easy to assume you’ll develop better spiritual disciplines and get involved in Christian community later on. But as you juggle life’s challenges, it’s tempting to put off pursuing God until you feel more settled, unintentionally falling into the habits of lost people around you. The shift is gradual and often unnoticeable. Three Ways Not to Wander So, what can you do, with God’s help, to be one of the 20% raised in the church who remain faithful through college and into their twenties? First, don’t assume that you won’t drift away — or that if you do drift away, you will eventually come back. We are all vulnerable. Ask God daily for an enduring passion for him. Ask him to give you joy in him alone. Ask him right now to keep your heart from wandering. Second, stay closely connected to God. It may sound trite, or even legalistic, but reading the Bible and praying really are the simple keys to the Christian life. As you read, focus and pay attention rather than mindlessly skimming words to “check off the box.” I love using a Bible reading plan because it takes the guesswork out of what to read each morning. I recommend the Discipleship Journal plan. If you’re reading the Bible regularly for the first time, begin by just reading the New Testament sections each day. Try reading with a pen and paper, jotting down insights, questions, and observations, asking God to open your eyes to see truth and to breathe life into his words (Psalm 119:18). Third, find real Christian fellowship. Plug into a church and a small group or on-campus ministry. Intentionally make Christian friends and spend time with them. Having good Christian friends in college reduces the pressure to conform. The people around us influence us far more than we realize. King Joash is a vivid example of how easy it is to abandon your faith when surrounded by the wrong people. Makeshift Saints Charles Spurgeon, a London preacher in the 1800s, once said, Oh, what a sifter the city of London has been to many like Joash! Many do I remember whose story was like this: they had been to the house of God always . . . and everybody reckoned them to be Christians — and then they came to London. At first, they went . . . to some humble place where the gospel was preached. But after time they thought . . . they worked so hard all the week that they must go out a little into the fresh air on Sunday; and by degrees they found companions who led them, little by little, from the path of integrity and chastity, until the “good young man” was as vile as any on the streets of London; and he who seemed to be a saint, became not only a sinner, but the maker of sinners. None of us is immune from slowly drifting from God. As we see from King Joash’s life, even when we’ve lived an outwardly Christian life, it’s easy to start living like those around us. Yet those who truly know Christ cannot fall away. As 1 John 2:19 says, “If they had been of us, they would have continued with us.” Those who leave the faith never truly possessed it but, as John Calvin said, merely “had only a light and a transient taste of it.” Will You Fall Away? Will you fall away in college? You can fight the current, and hold fast to God. First, “Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you? — unless indeed you fail to meet the test!” (2 Corinthians 13:5). Ask yourself if Jesus is your treasure or if you are only borrowing the faith of those around you. If you have any doubt, commit yourself now to pursue Christ as hard as you pursue anything. But if you genuinely know the Lord, and see evidences of transforming grace in your life, don’t be afraid that you’ll fall away. He will hold you fast. He will strengthen you and help you. He will uphold you with his righteous right hand (Isaiah 41:10). If you are his, then you can be sure “that he who began a good work in you will bring it to completion at the day of Jesus Christ” (Philippians 1:6). Article by Vaneetha Rendall Risner