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About the Book


"Opportunities" by Dag Heward-Mills is a motivational book that explores how individuals can recognize and seize opportunities in different aspects of their lives, including career, relationships, and personal growth. The author emphasizes the importance of being proactive and making the most of every opportunity that comes their way. Through practical advice and real-life examples, the book encourages readers to cultivate a mindset that is open to possibilities and ready to take advantage of opportunities for success and fulfillment.

William Tyndale

William Tyndale William Tyndale (1494 – 1536) was a scholar and theologian who made one of the first printed translations of the Bible in English. Executed for heresy, his English translations would later be published and form a significant part of modern Bible translations. “I had perceived by experience, how that it was impossible to stablish the lay people in any truth, except the scripture were plainly laid before their eyes in their mother tongue, that they might see the process, order, and meaning of the text.” William Tyndale was born in 1494 in Gloucestershire, England. In 1506 he began studying at Magdalen Hall (later Hertford College), Oxford University. After gaining a B.A. and M.A., Tyndale was able to study the subject which most interested him – Theology. But, he was highly critical of the idea that one had to study for a long time before actually being allowed to study the Bible. During his time at Oxford, he sought to create Bible study groups with like-minded friends. William Tyndale was a gifted linguist and scholar, and known as a man of virtue and good character. However, influenced by ideas of the Reformation, he increasingly became known as a man of unorthodox and radical religious views. In particular, Tyndale was keen to translate the New Testament into English. He believed this would help ordinary people understand scripture directly and not through the filter of the church. In this, Tyndale was influenced by the reformation ideas of Martin Luther. Tyndale would claim that the Bible did not support the church’s view that they were the body of Christ on earth. After studying at Oxford, he also went to Cambridge where he added to his growing range of languages and became a leading professor of Greek. After leaving Cambridge in 1521, he became a chaplain in Little Sodbury, but he was soon criticised by fellow churchmen for his radical viewpoints. In 1523, he left for London hoping to translate the Bible into English. However, he struggled to receive any support or backing, and so he left for the continent. During his time on the continent, he visited Martin Luther and wrote extensively on scriptures and continued his translations of the Bible. “I never altered one syllable of God’s Word against my conscience, nor would do this day, if all that is in earth, whether it be honor, pleasure, or riches, might be given me.” In 1525, a first English translation was published in Worms. By 1526, copies had been smuggled into England where they were soon denounced as heretical and even burnt in public. Cardinal Wolsey denounced Tyndale as a heretic in 1529. In 1530, he wrote a treatise critical of Henry VIII’s divorce. When the English King found out, he was furious and sought his extradition. After being in hiding for several years, in 1535, Tyndale was betrayed and handed over to the imperial authorities in Belgium. After being held in a castle in Brussels, he was tried and convicted of heresy. He was strangled and his body burnt at the stake. His last words were reported to be: “Lord! Open the King of England’s eyes” Tyndale is best remembered for his hope that the Bible would be translated into English to allow the common people to be able to read the Holy Scriptures. His translations also proved to be quite popular, becoming the basis of key future Bible translations. It is estimated that around 80% of the King James Bible is Tyndale’s work. Four years after his death, King Henry VIII asked for English translations of the Bible to be published. These were heavily based on Tyndale’s original translations. Tyndale introduced new phrases and words into the English translations. When criticised for his translations, Tyndale replied that he sought to translate the essence and spirit of the original Greek versions and avoid the tendency to follow the dogma of the church. Citation: Pettinger, Tejvan. “Biography of William Tyndale”, Oxford, UK – www.biographyonline.net. Published 5 August 2014. Last updated 7 February 2018. Phrases from Tyndale’s Bible lead us not into temptation but deliver us from evil knock and it shall be opened unto you fashion not yourselves to the world seek and you shall find ask and it shall be given you judge not that you not be judged the word of God which liveth and lasteth forever let there be light the powers that be my brother’s keeper the salt of the earth a law unto themselves filthy lucre it came to pass gave up the ghost the signs of the times the spirit is willing, but the flesh is weak

how to find joy in your work

“In the beginning, God created the heavens and the earth” (Genesis 1:1). One of the sadder experiences in our fallen states is so easily losing our sense of wonder in the most familiar things — like the first verse in the Bible, as laden with glory as it is. We easily stop pondering it because we think we understand it, even though we may have only scratched the surface of its meaning. Has it ever hit you that the first verse in the Bible is about  work  — what God calls his creative activity (Genesis 2:2)? Or that the very first work undertaken is described as  creative  — not drudgery to avoid? Or that God really  enjoyed  his work? The more we think about the whole first chapter of Genesis, the more glorious things we see regarding how God views  his  work, and the wonderful, liberating implications it has on how we are to view  our  work. God Works for Joy So where do we get the idea that God enjoys his work? From the last verse of the first chapter in the Bible: And God saw everything that he had made, and behold, it was very good. (Genesis 1:31) No, the word “joy” isn’t explicitly there, but it’s there. God doesn’t have sin-disordered affections and emotions like we do. God always experiences the appropriate joy from good work (Philippians 2:13) — even his brutal work on the cross (Hebrews 12:2). And being made in his image, we also receive joy from his work (Psalm 92:4). It’s amazing to think about: the very first thing the Bible teaches us about God is that he engaged in incredibly vigorous, prolonged, creative work, and he  enjoyed  it— both the work itself and the fruit of his work. God never works just to get a paycheck. God never works to prove himself out of some kind of internal insecurity. He never works to get something he needs, for he provides everything for his creation out of his abundance (Acts 17:25). God’s work is always the overflow of his joy in being the triune God. And as Jonathan Edwards said, “It is no argument of the emptiness or deficiency of a fountain that it is inclined to overflow” (God’s Passion for His Glory, 165). God works for the immediate and ultimate joy of it! We’re Designed to Work for Joy And here’s where the wonderful, liberating implications for us come in. God made us in his image and gives us work to do — work that’s like his: So God created man in his own image, in the image of God he created him; male and female he created them. And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” (Genesis 1:27–28) God created us to do work similar to his work and to experience from work similar benefits, appropriate to our capacities. Our work is to be  creative  (“be fruitful and multiply”),  vigorous  (“have dominion . . . subdue”), and give us  joy  (God “blessed” us with his mandate). God always meant for our work to be sharing with him in his work, and sharing his joy. We aren’t meant to work just to get a paycheck, or to prove our worth, or to gain our identity because we’re insecure or prideful. God didn’t design work to be a drudgery, or a necessary evil. That disease infected our work when we fell from grace. What Destroys Our Joy in Work A curse infected our work the day our original forebears trusted the viper’s promise over God’s: “Because you have . . . eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.” (Genesis 3:17–19) This is work as we experience it in this age: lots of sweat-producing effort yielding lots of thorns and thistles. The ground (or its equivalent for us) fights us, our tools fail us, our indwelling, prideful or slothful sin inhibits us, our frail bodies weaken us, other sinners impede us, demons assail us. Like all of creation, our work is subjected to futility by God (Romans 8:20). This is why we often resent or even hate work: our sin and the curse make it so hard. So we avoid work, or we turn it into a pragmatic, mercenary enterprise to buy something or to give us an identity we believe will bring us joy. But that’s not what work is for. We are not meant to prostitute our work to get money or status. God meant our work to creatively and vigorously steward some part of his creation, to be a means of providing for our needs and serve others, and to bring us joy. And God has made that possible, even in this futile age, no matter our circumstances. What Restores Our Joy in Work Here is stunning good news, which brings unconquerable hope, for every worker who will believe it: Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. (1 Corinthians 15:58) Wait, our labor is  not  in vain? Isn’t that what futility is? Yes! And part of the gospel is that labor done “in the Lord” is not in vain because it cannot ultimately be derailed by the curse of sin. What is labor done “in the Lord”? Does that only apply to “kingdom work”? Yes. But “kingdom work” encompasses  everything  Christians do: Whatever you do , work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. (Colossians 3:23–24) This means God wants  every  work we undertake, no matter who we are or what we do, to be a “work of faith” (2 Thessalonians 1:11), done in the strength he supplies (1 Peter 4:11). We give ourselves wholly to God, knowing he bought us with a price (1 Corinthians 6:20), and we do the work he gives our hands to do for his sake. For we serve the Lord Christ, not men and not money. Wherever You Work Even though we still suffer the effects of the curse, the death and resurrection of Jesus, which redeems all things for Christians, liberates our faith-fueled labors from being in vain, and causes them to work for our eternal good and joy (Romans 8:28).  He  restores our joy in our work. Therefore, my beloved brothers and sisters,  whatever  God gives your hands to do today, be steadfast, immovable, always abounding in the creative, vigorous, joy-producing work of the Lord.

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