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Meditations Of The Heart Meditations Of The Heart

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  • Author: Howard Thurman
  • Size: 1.48MB | 230 pages
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About the Book


"Meditations of the Heart" by Howard Thurman is a collection of inspirational and reflective writings that explore themes of love, faith, and inner peace. Through a series of meditations, prayers, and reflections, Thurman encourages readers to connect with their spirituality and find solace in the depths of their hearts. The book serves as a source of comfort and guidance for those seeking spiritual enlightenment and a closer relationship with the divine.

Elizabeth Elliot

Elizabeth Elliot “I have one desire now – to live a life with reckless abandon for the Lord, putting all my strength and energy into it.” Elisabeth Elliot, an inspirational woman who remained faithful to God, and the calling he had laid on her heart, through many trials and tribulations. ELISABETH’S EARLY YEARS Elisabeth Elliot was born on December 27, 1926 in Brussels, Belgium, where her parents served as missionaries. Before she was a year old they moved to America to Germantown, Pennsylvania, outside of Philadelphia. Her family grew when they came to America, and Elisabeth gained four younger brothers and one younger sister. While they lived in Germantown, Elisabeth’s father was the editor for the Sunday School Times, which was a weekly journal that contained Sunday School lessons that were used simultaneously in several Sunday School classrooms to keep the teaching and learning cohesive in churches throughout the country. CALLING TO ECUADOR A true pioneer in the world of Christianity, Elisabeth went to Wheaton College and studied Greek, because she desired to translate the Bible for the remote regions in the world. While at the college, she met Jim Elliot. After graduation, Elisabeth went on a missionary expedition to Ecuador with other students from Wheaton, including Jim Elliot. In the first year of their missionary journey, Jim and Elisabeth worked in different regions. A year after entering Ecuador, Jim joined Elisabeth in the Quichua Indian tribe. In 1953, Jim and Elisabeth were married and continued to serve in Ecuador. They had a daughter, Valerie Elliot Shepard. When the Auca tribe in Eastern Ecuador killed Jim Elliot and his missionary partners, Elisabeth refused to give up on the people in that tribe. She continued to live in the region with her daughter and Rachel Saint, the sister of another one of the missionaries that the Auca tribe killed. They lived among the Quichua tribe. While living in the Quichua tribe, two Auca women lived with Elisabeth for one year. During that year of living with the two Auca women, Elisabeth came to understand why the tribe killed her husband and the other missionaries. The tribe feared that outsiders were going to come into their tribe and take away their freedom. With that understanding, Elisabeth and Rachel Saint were able to go to the Auca tribe and build relationships with them. They led the people of the tribe to Jesus. The tribe saw and understood the forgiveness and grace that Elisabeth and Rachel extended to them. Elisabeth wrote two books while she lived in Ecuador that contained her experiences and Jim’s experiences with the Auca tribe. She wrote Through the Gates of Splendor, which gives an account of her and Jim’s experiences with the Auca tribe. ELISABETH’S RETURN TO AMERICA After spending two years with the Auca, Elisabeth came to America with her daughter in 1963. Elisabeth and her daughter, Valerie lived in New Hampshire when they returned to America. Elisabeth met Addison Leitch, a theologian professor at Gordon Conwell University, and was thrilled to marry him in 1969. During their marriage, Addison and Elisabeth toured the United States with speaking engagements. Elisabeth never limited her message to women. She would inspire other Christians to live their lives, both men and women, with a passion to live for God. Four years after they were married in 1973, Addison lost his battle with cancer and died. Valerie was thirteen when Elisabeth married Addison and was excited that God gave her a “Daddy.” When he died, Valerie was devastated to lose the father that she knew. She knew about Jim Elliot her biological father, but she knew Addison as a father who was present with her. ELISABETH’S LOVE REDEEMED After Leitch’s death, Elisabeth had two lodgers in her home. One of the lodgers married her daughter, and the other lodger, Lars Gren, married Elisabeth. Lars Gren was a hospital chaplain. Lars and Elisabeth were married until her death. At the age of 89, on June 15, 2015 Elisabeth Elliot died. As her soul resides in heaven, her legacy lives on earth with her writings and stories. ELISABETH ELLIOT’S BELIEFS ON FEMINISM Elisabeth was never afraid to tell where the woman’s place was. She believed that women in the military needed to be in non-combative places because they would be needed at home, even if they were single. Also, she believed strongly that a married woman, especially to a pastor, was to support his ministry and not begin her own career. Her beliefs came because she counseled so many women whose marriages were falling apart because the women insisted on working outside of the home. Also, she studied the Bible and understood what it meant for women. Elisabeth didn’t like addressing the issue, but she was very bold and forthright in her answers. Elisabeth knew how to answer the question of women speaking in the church. She declined speaking on Sunday mornings to a congregation. If she were asked to speak at a Sunday School class or another meeting at a church, she would only oblige if a man who was a leader turned over the meeting to her. She understood the Bible to be clear that women are not to usurp authority over men. She knew that the Bible didn’t discriminate between Sunday mornings and Sunday evenings, but she also knew that she could not usurp authority over men. Her beliefs gained her respect, and men and women listened to her and read her books. BOOKS WRITTEN BY ELISABETH ELLIOT In her lifetime, Elisabeth wrote and published twenty-four books. She continued to travel and speak all over America sharing her story, her knowledge, and wisdom of God’s Word until her health stopped her in 2004. Her most popular books were Through the Gates of Splendor and Passion and Purity: Learning to Bring Your Love Life Under God’s Control. Through the Gates of Splendor tells the story of Jim Elliot and their encounter with the tribes in Ecuador that eventually took his life. Passion and Purity: Your Life Under God’s Control is a book that deals with dating for single Christians and how to honor God in their romantic relationships. It was published in 1984. In a world where everyone is doing whatever they please, she gives her own examples of love, heartache with the deaths of her husbands, and romance with all of them, while maintaining a pure relationship with them and before God. Elisabeth used her theological knowledge in her books and speeches. QUOTES FROM ELISABETH ELLIOT “God never denies our hearts’ desire except to give us something better.” “I have one desire now—to live a life with reckless abandon for the Lord, putting all my strength and energy into it.” “Leave it all in the Hands that were wounded for you.” “Fear arises when we imagine that everything depends on us.” “We cannot give our lives to God and keep our bodies to ourselves.” “And underneath are the everlasting arms.”

we cannot cling to bitterness and god

Forgiveness . Even the word can make us bristle. Past wounds instinctively spring to mind, making forgiveness feel impossible (or at least unnatural). What feels natural is dwelling on the horrible things that others have done to us, rehearsing their wrongs and plotting our retaliation, if only in our imagination. I know. I have nursed my anger as I have lingered over the ways people have hurt me. A close friend who ended our long-standing relationship over a misunderstanding. A woman whom I mentored for years who slandered me to others. My husband who unexpectedly left me for someone else. The doctor whose careless mistake ended my son’s life. “We cannot hold on to bitterness and hold on to God.” I remember sitting in a counselor’s office, talking about a deep betrayal. When the counselor mentioned forgiveness, I was furious. It felt like he was suggesting I offer that person a “get out of jail free” card, which was unthinkable after all I had suffered. Just hearing the word made me angry.  Why should I forgive?  Especially when the person didn’t even seem sorry. But as my counselor unpacked the biblical principles of forgiveness, I couldn’t ignore his words. I realized I had not fully understood what forgiveness was — and what it was not. What Forgiveness Is and Is Not There are many definitions of forgiveness, but a simple one is  to surrender the right to hurt others in response to the way they’ve hurt us . Forgiveness means refusing to retaliate or hold bitterness against people for the ways they have wounded us. It is a unilateral act — not conditional on the person being repentant or even willing to acknowledge what they’ve done. Forgiveness is  not  saying that sin doesn’t matter. It is not approving of what the other person has done, minimizing the offense, or denying we’ve been wronged. Forgiveness  is  acknowledging that the other person has sinned against us and may never be able to make it right. The apostle Paul writes, “Be kind to one another, tenderhearted, forgiving one another,  as God in Christ forgave you ” (Ephesians 4:32). If God in Christ forgave us, then forgiving someone  cannot  mean diminishing the wrong they’ve done. God could never do that with sin and remain just. Forgiveness doesn’t always mean reconciliation or restoration. And it does not require restoring trust or inviting the people who hurt us back into a relationship. Forgiveness is unconditional, but meaningful reconciliation and restoration are conditional (in the gospel and in human relationships) on the offender’s genuine repentance, humble willingness to accept the consequences of his actions, and a desire by both parties to work on the relationship. Forgiving people also doesn’t mean they won’t experience consequences for their sin. When we forgive them, however, we leave those consequences to God, who says, “Vengeance is mine, I will repay” (Romans 12:19). This doesn’t mean we may not pursue legal action, if warranted, against someone who has hurt us. In certain circumstances, that may be vital for the rehabilitation of the offender or for protecting other potential victims. Forgiveness is costly. In the Bible, it involves shedding blood (Hebrews 9:22). Sacrifice. Death. Honestly, the first step of forgiveness still often feels like death. I want to cling to my right to be angry and often resent being asked to give that up. It all seems so unfair. My flesh still demands some type of retribution. My resistance shows me I need God’s help to understand forgiveness and to truly forgive. Where Do We Begin? I have often had to say,  Lord, I don’t want to forgive now, but could you make me willing to forgive? You have forgiven all my sins and I know anything I forgive others is small by comparison  (Matthew 18:21–35).  But I cannot do this without you. Please help me. Often, I have to repeat this prayer until God changes my heart. When he does, he usually helps me see the wounds of the person who has hurt me — wounds that do not diminish, justify, or excuse the offense, but that do soften my attitude toward the person. Once I am engaged in wanting to forgive, I begin the process of forgiveness by naming what has happened and all the negative repercussions from the person’s actions and words. I include everything. What I’ve lost. What’s been hard. How it’s made me feel. I want to know what I’m letting go of before I forgive so I can move forward, knowing I have counted the cost. For most offenses, forgiveness is both an initial decision to let go of bitterness as well as a long, ongoing process. When offenses come to mind and painful memories resurface, I must intentionally stop rehearsing them and ask the Lord to help me release those thoughts and practice forgiveness. Why Forgiveness Is Vital to Joy For years I didn’t realize the importance of forgiveness and somehow assumed it was optional; now I see it as a command. “As the Lord has forgiven you,” Colossians 3:13 says, “so you also  must  forgive.” So to truly forgive those who have wronged us, we must first receive God’s forgiveness, acknowledging our need before him, which empowers us to forgive others. Christian forgiveness is vertical before it is horizontal. Throughout Scripture, our Lord intertwines his forgiveness of us with our forgiveness of others (Matthew 6:14–15). And like all of his commands, it is always for our good. “Joy and sorrow often coexist, but joy and bitterness cannot.” Forgiving those who have hurt us sets us free. It keeps bitterness from taking root, bitterness that would defile us and everyone around us (Ephesians 4:31). When we cling to resentment, we unknowingly give our offender ongoing power over our hearts, which keeps us enslaved to our anger. This prison we have created pulls us away from our Lord because we cannot hold on to bitterness and hold on to God. Correspondingly, forgiving those who have wronged us releases the hold of bitterness on us. God, who has forgiven our enormous debt, gives us the power to forgive others. It is his power, not ours. This is the miracle of Christian forgiveness: when we forgive, Christ does something profound in us and for us. Those wounds inflicted by others firmly graft us into Christ, the vine, and his life flows all the more powerfully through us. The process unleashes God’s power in our lives in an unparalleled way, making forgiveness one of the most life-changing steps we ever take. Forgiveness, Freedom, and Peace Joy and sorrow often coexist, but joy and bitterness cannot. Bitterness and unforgiveness rob our lives of vitality, peace, and the refreshing joy of God’s presence. We see the power of forgiveness and grace in the lives of Joseph (Genesis 50:15–21) and Job (Job 42:7–10), who both forgave those who wronged them. And we see the hold of unforgiveness and rage on others like Joash, who murdered the priest who disagreed with him (2 Chronicles 24:20–22), and even on Jonah, who was angry at God’s compassion (Jonah 4:1–3). Being able to forgive not only changes our present; it changes our future. When we forgive, we can begin walking in freedom and joy. I don’t know where you are in your journey of forgiveness. Perhaps the wound for you is still fresh, and you need time to process all that’s happened. Maybe you’ve been holding on to bitterness for a long time, and God is asking you to let go. If that’s you, I encourage you to pray. To trust God. To forgive your offender. You won’t regret it. And after you have forgiven, after you’ve been released from the prison of bitterness, you may be amazed at how quickly God begins to flood your life with the joy and peace you lost.

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