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About the Book
"Manual of Christian Doctrine" by Louis Berkhof is a comprehensive guide to the fundamental doctrines of the Christian faith. It covers topics such as the inspiration and authority of Scripture, the doctrine of God, the person and work of Jesus Christ, salvation, the church, and the end times. Berkhof presents these doctrines in a clear and systematic manner, making it a valuable resource for both beginner and advanced students of theology.
Maria Woodworth-Etter
Maria Woodworth-Etter’s Early life
Maria’s early life was plagued with tragedies. Her father died of sunstroke when she was 11 years old leaving her mother with eight children to provide for. She married at 16 but fought a continual battle with ill-health, losing five of her six children. During her sickness she had visions of children in heaven and the lost suffering in hell.
She promised God, that if He would heal her, she would serve Him completely. She asked God for same apostolic power He gave the disciples and was gloriously baptized in the Holy Spirit. “It felt like liquid fire, and there were angels all around.”
The call to preach
Despite her personal struggles with ‘women in ministry’ and the prevailent hostile attitudes to female preachers, she felt compelled by God to accept the invitation to preach in the United Brethren in Christ (Friends) in 1876 and later associated with the Methodist Holiness church.
Evangelism with signs and wonders
Though simply evangelistic in the early days she was unusually successful and in 1885 supernatural signs began to accompany her ministry. Her ministry resurrected dead churches, brought salvation to thousands of unconverted and encouraged believers to seek a deeper walk with God.
She descibes one of her meetings
She described an 1883 meeting in Fairview, Ohio: “I felt impressed God was going to restore love and harmony in the church..… All present came to the altar, made a full consecration, and prayed for a baptism of the Holy Ghost and fire. That night it came. Fifteen same to the altar screaming for mercy.
Men and women fell and lay like dead. I felt it was the work of God, but did not know how to explain it or what to say. I was a little frightened . . . after lying for two hours all, one after another, sprang to their feet as quick as a flash with shining faces and shouted all over the house. I had never seen such bright conversions or such shouting….
The ministers and old saints wept and praised the Lord …..they said it was the Pentecost power, that the Lord was visiting them in great mercy and power …..(they) experienced visions of heaven and hell, collapsed on the floor as if they’d been shot or had died.” Subsequently, thousands were healed of a wide variety of sicknesses and diseases and many believers, even ministers, received mighty baptisms of the Holy Spirit. She soon became a national phenomenon.
1,000 seater tent
In 1889, she purchased a tent that could seat eight thousand people and set it up in Oakland, California. “The power of God was over all the congregation; and around in the city of Oakland. The Holy Ghost would fall on the people while we were preaching. The multitude would be held still, like as though death was in their midst.
Many of the most intelligent and best dressed men would fall back in their seats, with their hands held up to God. being held under the mighty power of God. Men and women fell, all over the tent, like trees in a storm; some would have visions of God. Most all of them came out shouting the praises of God.”
She declared that if 19th-century believers would meet God’s conditions, as the 120 did on the Day of Pentecost, they would have the same results. “A mighty revival would break out that would shake the world, and thousands of souls would be saved. The displays of God’s power on the Day of Pentecost were only a sample of what God designed should follow through the ages. Instead of looking back to Pentecost, let us always be expecting it to come, especially in these days.”
Her views of Pentecostalism
Initially she had grave concerns about the burgeoning Pentecostal movement, mainly because of some unbalanced teaching and reported extremism. Soon she came to believe it was an authentic move of the Holy Spirit and was enthusiastically welcomed within its ranks. She became both a model and a mentor for the fledgling movement. This association elicited another wave of revival between 1912 and her death in 1924 as she ministered throughout the country and her books were read across the world.
Etter Tabenacle
In 1918, she built Etter Tabernacle as her home church base and affiliated with the Assemblies of God. In her closing years she still ministered with a powerful anointing despite struggling with gastritis and dropsy. On occasion she would be carried to the podium, preach with extraordinary power, then be carried home again!
Her demise
Her health continued to decline and she died on September 16, 1924. She is buried in a grave in Indianapolis next to her daughter and son-in-law. Her inscription reads “Thou showest unto thousands lovingkindness.”
In conclusion
Without doubt Maria Woodworth-Etter was an amazing woman blessed with an astonishing ministry. Rev. Stanley Smith – one of the famous “Cambridge Seven” and for many years a worker with “The China Inland Mission” wrote this about her autobiography:
“I cannot let this opportunity go by without again bringing to the notice of my readers, ‘Acts of the Holy Ghost,’ or ‘Life and Experiences of Mrs. M. B. Woodworth-Etter.’ It is a book I value next to the Bible. In special seasons of waiting on God I have found it helpful to have the New Testament on one side of me and Mrs. Etter’s book on the other; this latter is a present-day record of ‘the Acts’ multiplied.
Mrs. Etter is a woman who has had a ministry of healing since 1885, her call as an evangelist being some years previous to this. I venture to think that this ministry is unparalleled in the history of the Church, for which I give all the glory to the Lord Jesus Christ, as Mrs. Etter would, I know, wish me to do. This ministry should be made known, for the glory of the Triune God and the good of believers.”
We agree and pray that such an anointing will rest upon God’s end-time people so that ‘this Gospel of the Kingdom will be preached in all the world before the end comes!’ Matthew 24:14
Tony Cauchi
nearing home
A letter from one aged servant of the Lord to another. The writer passed into the Lord's presence two days after his friend. Beloved brother, A "companion in tribulation" from my bed of sickness I pen a few lines of loving sympathy to you in your weakness, and, I regret to hear, much pain and suffering. The Lord has spared me this so far, and I pray for you that your anguish may be abated. "God is love" and He will never change. (Tell your dear wife this.) I am still bedridden save for getting out on a spinal couch on wheels when fine into the garden and to a gospel meeting occasionally on Sunday evening, when held on the ground floor. But I shall go "upstairs" presently, and not come down again till He comes back to get His rights in this scene of His rejection. "Come Lord Jesus!" we may well say, with all our hearts. Won't it be grand to see Him face to face? Meantime we must think of Him, and make mention of Him, as Joseph desired, and not be like the chief butler, who "did not remember Joseph but forgat him." What a picture of our hearts. Well, I suppose the end of the journey is near for both of us, though I may outlast you a little, and then you can look out for me at the Terminus. By grace—great grace "I'll be there" and so will you, dear brother. We have enjoyed sweet fellowship on the road, but it will be sweeter far at "home." May the good Lord greatly help and cheer you in your feebleness, sustaining you to the end and making it very bright. People often ask—"Did he die bright?" I reply, "That is a small matter—Did he live bright is far more important." And that, I thank God, you have done, and helped many by your example. As you go you may say to your dear wife like Jacob— "Behold I die, but God shall be with you." Fine words for a death-bed. Some one asked an old Scotch saint, "Would you rather live or die?" He replied, "It does not much matter, for if I live He will be with me, but if I die I shall be with Him." Not so bad, eh? Ever affectionately yours in Christ, W. T. P. WOLSTON. S.T. 1917