Others like kneeling in bethlehem Features >>
About the Book
"Kneeling in Bethlehem" is a collection of Christmas-themed poetry and reflections by Ann Weems. Through her heartfelt and thoughtful writing, Weems explores the deep emotions and spiritual significance of the holiday season, inviting readers to pause and reflect on the true meaning of Christmas.
Susannah Spurgeon
Susannah Spurgeon was the wife of the famous Baptist preacher of the second half of the nineteenth-century, Charles Haddon Spurgeon.
She was born Susannah Thompson in January, 1832. Her early years were spent in London, where she often accompanied her parents or elderly friends to the New Park Street Chapel. She was converted upon hearing a sermon at the old Poultry Chapel by Rev S. B. Bergne from Romans 10:8 â âFrom that service I date the dawning of the true light in my soulâ. But her initial joy was replaced by âseasons of darkness, despondency, and doubtâ, and it was not until she was helped by the new, youthful, pastor of New Park Street â Spurgeon â that she found âthe peace and pardon [her] weary soul was longing forâ.
Her friendship with Spurgeon grew, and they were married in January 1856. Their twin sons, Charles Jr. and Thomas, were born in September, 1857.
Susannah became a true partner in her husbandâs ministry. Spurgeon would call his âwifeyâ to come and help him on Saturday afternoons. Together they would read commentaries and discuss the Scripture for the next dayâs sermon. If he was discouraged, she would read to him. She counselled women and girls in the church and assisted female candidates at baptismal services. Her activities were restricted at times when she became chronically ill in the late 1860s, and was often confined to her room, or visited Brighton for relief.
In 1875, when she had proof-read the first volume of her husbandâs book Lectures to My Students, she expressed a desire to âplace it in the hands of every minister in Englandâ â and so began the ministry of her Book Fund. Within a year, over 3000 volumes of theological books had been distributed by the Fund; by the time of her death, over 200,000 volumes had been sent out. Today, the supplying of theological books free to ministers and missionaries continues through the Book Fund of the Banner of Truth Trust, modelled upon that started by Susannah Spurgeon.
Susannahâs work expanded to include other ministries, such as the Pastorsâ Aid Fund and the Westwood Clothing Society.
In her remaining years, following Charlesâ death in 1892, she assisted Joseph Harrald in compiling C.H. Spurgeonâs Autobiography and also wrote a number of devotional books, including Free Grace and Dying Love, published by the Trust (which volume contains a Life of Susannah Spurgeon by Charles Ray). She died in October, 1903, after a severe attack of pneumonia from which she never recovered.
Everyone You Meet Will Live Forever
In a post-Christian, post-modern, post-everything society, Godâs people are called to operate from courage, not fear. And when we live courageously, putting our hope in the reality of who God is and what God has already accomplished, it changes everything. Weâre freed up to be the people of God living out the mission of God despite what new challenges come our way. But given our increasingly hostile cultural landscape, what does making new disciples, in terms of evangelism, look like? And how do we go about it? I think youâll be surprised by where we end up, though you probably shouldnât be. Evangelism in an Age of Unbelief When we talk about what it means to be courageous and faithful in the age of unbelief, we have to talk about the Great Commission. Thatâs our mission. And though itâs always been true, I think itâs truer than ever to say that evangelism will include hospitality. Hospitality is not the sum total of courage or evangelism, but living courageously will involve living hospitably. The idea of hospitality has been hijacked by popular culture. When the Bible speaks of hospitality, it almost always ties it to aliens and strangers â people who are not like us. Hospitality means welcoming those outside your normal circle of friends â the kind of people it takes a new heart to invite in. Itâs opening our lives, and our homes, to those who believe differently than we do. âHospitality means opening your life and your house to those who believe differently than you do.â Hospitality is all over the Bible. In fact, itâs so important to God that when Paul lists out the traits necessary for a man to be qualified for the office of elder in a local congregation, we find that he must be âabove reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach . . .â (1 Timothy 3:2). To be an elder, a man has to be able to open his life and show kindness to those who believe differently than he does. He has to open up his world to those who are outside of what he believes. Now, why would God be so serious about hospitality? Well, because he has been so hospitable to us. Even when we were living as his enemies, he came and saved us. He opened the door and invited us into his presence. We demonstrate that we truly appreciate the divine hospitality we have received as we extend our own hospitality to those around us. Iâm not suggesting that biblical hospitality is the silver bullet for making evangelism work in the twenty-first century (news flash: thereâs no silver bullet). But might it not be â in our cynical, polarizing, critical, dumpster-fire culture â that a warm dose of welcoming hospitality will take some folks by surprise and open up the door for opportunities to make disciples of Jesus Christ? Four Ways to Show Hospitality The God of the universe is serious about hospitality. Hospitality can create an entry point for living out the Great Commission and evangelizing our neighbors â especially in the age of unbelief when most think the church is about something completely different. Yet we still have to ask, How do we show hospitality today? Itâs not complicated â though that doesnât mean itâs easy. 1. Welcome Everyone You Meet I think the best first step is to greet everyone you see. Thatâs easy to do if you are wired like me â Iâm a total extrovert. Thatâs hard if youâre an introvert, and maybe youâre thinking, âCan we just skip to number two, please?â But often the best actions to take are the hardest to do. Pray for grace, ask for strength, take a risk, and greet people. 2. Engage People Remember that every person you encounter is eternal. You have never met a mere mortal, as C.S. Lewis famously observed, and you have never met a human not created to image your God. How can we not seek to care about and take an interest in those we run across? I donât think this is overly difficult. It simply requires us to be asking open-ended questions, letting our inner curiosity out. We may think this is all obvious â but often we hold back from doing it. We need to get to know people, take an interest in them, and listen to them, rather than just trying to think about how we can say something memorable or hilarious. 3. Make Dinner a Priority Over and over again, Godâs word testifies to the holiness of eating together. Long dinners with good food, good drink, good company, and good conversations that center around our beliefs, our hopes, our fears â thatâs a good dinner. And I donât mean just dinner with friends. Yes, eat with your church small group, invite over your good friends, but remember that hospitality means to give loving welcome to those outside your normal circle of friends. It is opening your life, and your house, to those who believe differently than you do. 4. Love the Outsider In every work environment, every neighborhood, we know people who, for whatever reason, are outliers. These men and women are all around us â perhaps more so than ever, in our globalized world. Because of the way sin affects us, we tend to run away from differences and from being around people who think differently and look different than we do. But I want to lay this before you: Jesus Christ would have moved towards the outsiders. God extends radical hospitality to me and to you. Thatâs why we learn to love, and pursue, the outsider â because we were the outsider. It All Starts with Courage As dark and dire as the landscape may appear right now, as vast and venomous as it may be, we know that the battle has already been won â and that means we donât fight on the worldâs terms. This age of unbelief may feel big and intimidating for the church, but itâs simply a small subplot in a bigger, better story â the greatest story ever told. And in a truly spectacular paradox, thereâs a yawning chasm between Godâs story and our stories. While we know there are spiritually significant realities at work, we are called to simple, everyday faithfulness that works itself out in lives marked by hospitality. In some ways, itâs the big, flashy acts â the kind of stuff we photograph, slap a filter on, and show all our âfriendsâ online â that go most noticed yet require the least of us. True Christian courage probably looks more like inviting a group of strangers into your home for dinner than the attractive, successful ideas we have dreamed up in our minds. âRemember that everyone you meet is eternal. You have never met a mere mortal.â Taking a risk to be genuinely hospitable actually requires courage because it forces us to rely on our Lord and his strength, not our own. When we open up our homes and build friendships with those who donât look like us, believe like us, or act like us, we open up our lives and make ourselves vulnerable. We risk getting hurt and making enemies with those who donât think the way we think or act the way we act. Yet we can do it because of the hope, strength, and courage that we have in the Lord. So, greet the people you see today. Learn to ask good questions. Open up your home to them, especially if theyâre lonely or isolated. And above all, trust in God to use your weak hospitality to show his power. Article by Matt Chandler