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About the Book


"Kneeling in Bethlehem" is a collection of Christmas-themed poetry and reflections by Ann Weems. Through her heartfelt and thoughtful writing, Weems explores the deep emotions and spiritual significance of the holiday season, inviting readers to pause and reflect on the true meaning of Christmas.

Eric Liddell

Eric Liddell Eric Henry Liddell was born on 16th January 1902 in Tientsin (Tianjin) North China, second son of the Rev. & Mrs. James Dunlop Liddell who were missionaries with the London Mission Society. He was educated from 1908 to 1920 at Eltham College, Blackheath, school for the sons of missionaries. Eric, with his older brother Rob, were left at their boarding school while their parents and sister, Jenny, returned to China. During the boys’ time at Eltham College, their parents, sister and new brother Ernest came home on furlough two or three times and were able to be together as a family – mainly living in Edinburgh. Although born in China and educated in England, Eric Liddell lived in Scotland at various times during his life. In 1920, Eric joined his brother Rob at Edinburgh University to read for a BSc in Pure Science. During this period he played rugby for Scotland and trained to run at the Olympics. Athletics and rugby played a large part in Eric’s University life. He ran in the 100 yards and the 220 yards for Edinburgh University and later for Scotland. He played rugby for Edinburgh University and in 1922 played in seven Scottish Internationals with A.L. Gracie. Eric Liddell was a gifted rugby player and played for the Edinburgh Univerisity 1st XV team. He also played international rugby for Scotland and gained seven international caps as a wing-threequarter, scoring four tries thanks to his searing pace. As a result of having insufficient time for both running and rugby, he chose the former, aiming for the 100 meters in the Paris Olympics. When he learned that the heats were to be run on a Sunday, he switched to the 400 metre competition as he was not prepared to run on a Sunday. He won a gold medal for the 400 metres and a bronze medal for the 200 metres at the Paris Olympics. He also travelled briefly to the USA in 1924 to compete in an athletics tournament. He returned to Edinburgh after the Paris Olympics and he graduated from Edinburgh University. Eric Liddell lived for a short time in Gillespie Crescent before moving to a house in Merchiston Place. Recollections of Eric Liddell By Sir Arthur Marshall The Cambridge University Athletics Club had an invitation from Pennsylvania to take a team of seven to the Pennsylvanian Games in March 1924, and I was one of the seven. Eric Liddell, the Scot from Edinburgh University, the 1923 AAA 100 yards Champion, had been personally invited and travelled with us. We stayed at the very comfortable Pennsylvanian Cricket Club. I am afraid none of, including Eric Liddell, managed to win an event at the Pennsylvanian Games. We travelled back in a small slow ship of the American United Line called ‘The Republic’ – a ten day crossing. Eric Liddell entered in the fun and games on the boat, including the Fancy Dress Dance. Whilst he was very strict about religion. Eric and I became good friends and saw much of two American sisters, Freddie and Edith, who were travelling to ‘do Europe’, including the UK. They said they were going to be in Paris for the Olympic Games, and we said if we were there at the same time we hoped we could meet. Harold Abrahams had set his whole life on winning the Olympic 100 Metres – it had become and obsession with him. Liddell’s achievement in winning the 1923 AAA 100 Yards in the record time of 9 7/10 seconds was a devastating blow to Abrahams and shook him to the core. To date Abrahams had been a consistent 10 seconds 100 yards winner but had only slightly broken 10 seconds on one or two occasions. He knew in the Olympics he would be up against overseas competition, particularly from the Americans, but this new and very serious opposition out of the blue and on his doorstep had come at a time when Harold had established his 100 yards supremacy in the UK. To achieve level pegging with Eric Liddell’s new record time, Harold had to improve his performance by two or three yards with the help of his trainer Sam Mussabini. It must have been a tremendous relief to Harold when it became known early in 1924 that Eric had decided to concentrate on the 400 metres and, because of his religious principles, would not compete in the Olympic 100 metres as first heats were always run on Sunday. Eric had in turn become completely dedicated to winning an Olympic Medal within the restrictions of his faith. He was a famous Scottish international rugger player, and gave up his rugger to enable him to concentrate on his Olympic ambitions, which became very deep-rooted, and his work suffered. Winning an Olympic Gold Medal became a priority, second only to his religion, and the ambition to win this event became part of his religion. Recollections of Eric Liddell By Sir Arthur Marshall The team travelled to Paris days before the Olympics started and had a big send-off at Victoria Station. The silence at the start of the 100 metres and 400 metres was quite electric. Harold Abrahams won the 100 metres in a new Games record time. In spite of all that has been said about Abrahams’ 100 metres, the 400 metres in some way provided the greatest thrill of the meeting with the world record being broken by Eric Liddell three times in two days. It was thought that Liddell had some chance of winning, but nobody thought Liddell capable of the amazing performance he achieved in the final. As far as the crowd were concerned they were well informed about Liddell’s dedication to his religion and his refusal to run in the first round of the 100 metres on the Sunday; they also knew of his determination to win this event. The occasion was enlivened by the support given to Liddell by the pipes and drums of the Cameron Highlanders. The silence and pent-up excitement at the start of the race could be felt. Liddell went ahead at the start and maintained his pace throughout, finishing in what at the time was described as ‘a most lion-hearted manner’ winning by three yards from Fitch, an American. This was probably the greatest achievement of the VIIIth Olympiad, and superlatives were showered on Liddell by the press of the entire world. Liddell was short and not a pretty runner but just pounded along virtually at the same pace all the way, with a finish as if he was making a final dash for a try in a rugger match with an opponent bearing down on him and about to tackle from behind. After Eric had won the 400 metres Gold Medal, Eric and I made contact with Freddie and Edith, the American sisters, and took them to a Tango Tea Dance in the Champs Elysees. Footnote: Along with sacrificing his place in the 1924 Olympics 100m, Eric Liddell also gave up two other races in which Great Britain held high hopes of winning gold that year – the 4 x 100m and 4 x 400m, whose finals also took place on a Sunday. After the Olympics After the Olympics and his graduation, he returned to North China where he served as a missionary from 1925 to 1943 – first in Tientsin (Tainjin) and later in Siaochang. During his first furlough in 1932 he was ordained as a minister. 1930 - 1932 On furlough from China studying at Congregational College. After completing his studies he was ordained as a minister on 22nd June 1932. During this time he lived in a hostel in George Square which belonged to the Edinburgh Medical Missionary Society. During these periods Eric Liddell attended Morningside Congregational Church at the corner of Chamberlain Road and Morningside Road. Morningside Congregational Church The Church building (pictured here on the right) was originally built for North Morningside United Presbyterian Church who used it until 1881 when it became too small. They then built a new, larger, church on the other side of the road (which is now the Eric Liddell Centre). From 1881 the old church was home to the Morningside Athenaeum Club before the Congregational Church purchased it in 1890. In 1928 this church was demolished and a new one erected (which is now Morningside United Church). Eric Liddell would have attended meetings in both buildings during his two extended stays in Edinburgh. The old church from 1920 to 1925 and the current building (Morningside United Church) from 1930 to 1932. He also preached at the church on a number of occasions. On his return to China, he married Florence Mackenzie (of Canadian missionary parentage) in Tientsin in 1934. They had three daughters; Patricia, Heather and Maureen, who now all live in Canada. Living in China in the 1930s was potentially very dangerous and in 1937 Eric was sent to Siaochang where he joined his brother Rob. He was now crossing the Japanese army lines. In 1941 life in China was becoming so dangerous that the British Government advised British nationals to leave. Florence and the children left for Canada. During 1941 – 1943 Eric stayed in Tientsin, then in 1943 he was interned in Weishien camp until his death in 1945. The Eric Liddell Centre The United Presbyterian Church merged with the Free Church of Scotland in 1900 and then, in 1929, this merged with the Church of Scotland. The United Presbyterian Church built in 1879 became known as Morningside North parish Church. By 1980 the building was no longer in use and became the Holy Corner Church Centre. This was an initiative of the three remaining churches at Holy Corner: Morningside United Church (a merger between the Congregational and Church of Scotland congregations and in joint membership of the United Reformed Church and Church of Scotland), Christ Church (Scottish Episcopal Church) and Morningside Baptist Church. As the project developed the centre’s name was changed to The Eric Liddell Centre in recognition of his involvement in the life of one of the founding churches and the local community during his time living here.

letter to a friend engaged to a nonbeliever

Dear Kelly, I was surprised by the recent news of your engagement. While I wish I could celebrate with you without reservation, I admit I have some. My greatest concern is that your fiancĂ© does not know or love Christ. Because I love you and care about your future, I feel compelled to speak now rather than to hold my peace, knowing full well how you might receive my “peace.” I expect that, if you’re honest, you may have your own reservations about the upcoming ceremony. I hope you will heed those reservations and reconsider. As I have watched people walk down this road, I have noticed several common ways people justify marrying a nonbeliever. I want to address them in hope that you might experience grace to trust God and his word regarding marriage. “Others Are Doing It.” “Let me be clear: to marry an unbeliever is to sin against God (1 Corinthians 7:39).” You know my story. My wife began dating me as an unbeliever. But as much as I love her and our marriage, it was wrong for her to do so. While God was gracious to us, and brought me to a saving knowledge of Christ prior to our wedding date, let me be clear: to marry an unbeliever is to sin against God (1 Corinthians 7:39). Furthermore, the difficult path to my own conversion and then to our wedding ceremony is not one I would wish upon others. I fear you’ve latched onto God’s grace in my marriage (and others like mine) as a sort of promise for your own. God has made no such promise. While God was merciful to bring me to himself despite my wife’s disobedience, we are the exception and not the rule — certainly not the model. I know far more stories that did not play out like ours. The Bible gives us more stories like that (Exodus 34:16; Ezra 9:1–15). Solomon says, “Whoever walks with the wise becomes wise, but the companion of fools will suffer harm” (Proverbs 13:20). Don’t let the mistakes of others serve as a justification for repeating them. “He’s a Good Guy.” While I do think your fiancĂ© is a great guy by earthly standards, it’s his standing before God that matters most for marriage. You mentioned how important it was to you that he respected your boundaries, particularly after your last boyfriend pushed the boundaries, even while claiming to be Christian. I agree that he certainly seems to outshine your last suitor, but it’s easy to fall into the trap of lateral comparison. We must be careful about making choices today based solely on setting them next to bad choices in the past. Look for a man striving to imitate Jesus (1 Corinthians 11:1). Why did you put your faith in Jesus, and choose to follow him? Are you absolutely sure you won’t regret committing yourself until death to someone who might  never  help you see or love Jesus more? If he does not share your captivation with Christ, you and he will always stand on unlevel and unsteady ground as you carry out your vows in marriage. “Give Him a Chance.” You’ve mentioned that your boyfriend is “warming up” to the idea of spiritual things. You’ve even thought at times he might be on the verge of conversion. Beware of your heart, which is prone to lie to you (Jeremiah 17:9), and of the butterflies in your stomach that often flutter louder than the Spirit within us. Until you are absolutely sure that he has also been born again by the same Spirit alive in you (John 3:5), heed the warning and conviction the Spirit brings (John 16:8). “If he has no interest in the things of Christ now, what makes you think things will change after the wedding?” Don’t be fooled into thinking he is simply “spiritual, but not religious.” There is no such thing as spiritual neutrality. We are always either with Jesus or against him (Matthew 12:30). Despite his warmth toward you, any attempt to have God on his own terms is an attempt to reject the true God over your life and heart. If he has no interest in the things of Christ now, what makes you think things will change after the wedding? “I’ll Die Alone.” I know it can be hard to see other couples getting married, holding hands, and having kids while you remain single. Don’t let this serve as a reason to try and seize marriage at the first opportunity. I wish you could see a glimpse of a future in which you remained faithful to your vows to a man who remained faithless toward your Savior. Worse than attending church alone your entire life, while your husband remained at home, is the haunting thought that the man you gave yourself to might spend eternity separated from you and God. Worse yet is the thought that he might lead you or your children down the same path (Matthew 7:13). It really is possible to be more isolated and alone within a marriage than without. Marriage is no savior. It will not ultimately save anyone from sin or loneliness or unhappiness. It cannot bear the weight of those needs and longings. While the single life is not without trials, remember you are not alone. So long as you cling to Jesus, he will be with you (Matthew 28:20). He will never leave you nor forsake you (Hebrews 13:5). He’s also given you community in the church. Even if your hope for a husband is never fulfilled in this life, you are promised a seat at the great wedding supper of the Lamb (Revelation 19:7), and he will far surpass everything you might have experienced with an earthly husband. “I Already Said ‘Yes.’” I know that backing out of your engagement at this point may cost you, financially and otherwise. I know it might feel embarrassing. But it would be far better in the long run to lose some money and gain a few months of heartache than to commit the rest of your life to a marriage God does not want for you. Until you say, “I do,” it is not too late to wait. God may even redeem the situation in a surprising way for his glory if it is handled well. Would it not speak volumes about your faith if you told him you were deciding to entrust your future to God? If you were to say, “The Lord gave, and the Lord has taken away; blessed be the name of the Lord” (Job 1:21)? Tell him you will settle for nothing less than being married “in the Lord.” Confess your disobedience to God and the sin of misleading him. Your repentance and faith could, by God’s mysterious grace, be the vehicle God uses to bring him to himself. “If you truly love him, your concern for his soul should outweigh your hopes for marriage.” Even then, you must make clear to him that a future with you is not promised. Should he come to saving faith, it must be to have God, not to have a wife. Otherwise, he risks making an idol out of you and using Jesus as a means to something else. If you truly love him, your concern for his soul should outweigh your hopes for marriage. I trust that, if you are willing to listen, the Holy Spirit will lead you into the truth that gaining a husband while forsaking your soul is a trade you do not want to make (Mark 8:36). I also pray that you would eventually see any wounds I have caused you as the faithful wounds of a friend (Proverbs 27:6), and not as those of an enemy. As you seek God’s will, hide yourself in him and his will, and wait with patience for the day he will wipe away every tear. With love and grace, Your Pastor

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