King David - The Real Life Of The Man Who Ruled Israel Order Printed Copy
- Author: Jonathan Kirsch
- Size: 2.85MB | 452 pages
- |
Others like king david - the real life of the man who ruled israel Features >>
About the Book
"King David - The Real Life Of The Man Who Ruled Israel" by Jonathan Kirsch delves into the life of the biblical figure King David, exploring his rise to power, military conquests, personal relationships, and complex character. The book paints a vivid portrait of David as a flawed but charismatic leader who shaped the destiny of Israel through his political savvy and religious fervor.
J.C. Ryle
​John Charles Ryle (May 10, 1816 - June 10, 1900) was an evangelical Anglican clergyman and first Bishop of Liverpool. He was renowned for his powerful preaching and extensive tracts.
Biography
Ryle was born on May 10th, 1816 at Park House, Macclesfield, the eldest son of John Ryle MP and Susannah Ryle. His family had made their money in the silk mills of the Industrial Revolution, and were prominent members of Cheshire society. Accordingly, Ryle was educated at Eton College and then Christ Church, Oxford, where he took a congratulatory First in Greats, and a Blue in cricket.
Conversion and ordination
Ryle's family were nominal Anglicans, and until his time as an undergraduate Ryle had a similar attitude to Christianity. However, as he was due to sit his final examinations, he became seriously ill with a chest infection, and was confined to his bed. During this time he began to pray and seriously read the Scriptures. However his conversion occurred when he attended an unknown church, and arriving late, he heard the reading Ephesians 2:8-9. The force of these words hit his heart, and from that point on he was assured of his salvation.
After leaving Oxford, he returned to Macclesfield to assist his father in business and with the assumption that he would inherit the estate. However in June 1841 Ryle Senior was bankrupted, and the family was left ruined, and forced to leave Macclesfield.
With his future now in tatters, Ryle was forced to look for a profession to sustain himself, and as a last resort, he offered himself for ministry in the Church of England. He was duly accepted and ordained in December 1841 by Bishop C.R. Summner of Winchester.
Parish ministry
Ryle's first charge was as curate of the hamlet of Exbury in Hampshire, an area of a rough but sparse agricultural population, and riddled with disease. After a difficult two years, he became unwell, and was forced to spend several months recuperating. In November 1843 he moved to become the rector of St Thomas', Winchester, where he made a reputation for himself as an energetic and thorough pastor. Over a period of six months the congregation grew to well over six hundred communicants, and the church was forced to consider alternative accommodation. However Ryle was offered the living of Helmingham, Suffolk, and it was to here that he moved in 1844, where he stayed until 1861. With a congregation of some two hundred, it was here that Ryle began to read widely amongst the Reformed theologians, and produce the writings that would make him famous. It was at Helmingham that he began his series of "Expository Thoughts on the Gospels", and started his tract-writing.
Though his time at Helmingham was extremely fruitful, Ryle quarreled with the squire John Tollemache, and by 1861 he felt the need to move on. His final parish incumbency was Stradbroke, also in Suffolk, and it was from here that Ryle became nationally famed for his firm preaching and staunch defense of evangelical principles, both from the study and the platform. He wrote several well-known books, mainly based on his tracts and sermons, and often addressing issues of contemporary relevance for the Church from a Biblical standpoint. Of these, perhaps the most enduring are "Holiness" and "Practical Religion", both still in print.
Episcopate
Ryle's uncompromising evangelicalism in the face of increasing liberal and Tractarian opposition gained him many admirers, and he was fast becoming one of the leading lights of the evangelical party. He was originally recommended for the post of Dean of Salisbury, but before he was appointed the out-going Conservative Prime Minister Benjamin Disraeli offered him the position of Bishop of the newly-created Diocese of Liverpool.
Ryle moved to Liverpool in 1880, and would stay until 1900. Despite his previous ministry experience having been almost exclusively exercised within a rural context, his plain speech and distinctive principles made him a favorite amongst Liverpool's largely working-class population. He proved an active bishop, encouraging the building of more churches and missions to reach out to the growing urban communities, and generally seeking to develop the new diocese as best he could.
In common with many late Victorian bishops, Ryle was increasingly forced to deal with the tensions caused by the developing Anglo-Catholic wing of the Church of England. Of particular note is the so-called "Bell Cox Case" of 1885. Bell Cox was vicar of St. Margaret's, and a committed Ritualist. His Catholic practices soon came to the attention of several prominent evangelicals in the city, and one of them, James Hakes of the Liverpool Church Association, brought a private prosecution against Bell Cox under the Public Worship and Regulation Act of
Despite Ryle's entreaties, Bell Cox refused to moderate his behavior, and thus the case proceeded to the Chancery Court of York, where Bell Cox was found guilty of contempt of court, and imprisoned for seventeen days. Ryle's behavior in particular was criticized for his failure to exercise his legal episcopal veto over the prosecution, and his apparent willingness to allow one of his clergy to be imprisoned over matters of worship. However, an examination of letters written by Ryle from the time suggest that Ryle was by no means a supporter of such practice, yet felt it wrong to come between the law and the defendant, particularly in the case of a private prosecution. In his speech to the Liverpool Diocesan conference the same year he openly declared the imprisonment of clergy over such matters as "barbarous", hardly a note of support.
​
Ryle's tenure as bishop in general is remarkable for his efforts to build churches and mission halls to reach the rapidly expanding urban areas of Liverpool. Though subsequent biographers have criticised this policy, owing to figures which suggest a general decline in church attendance,[[ Link title]] it perhaps says most about Ryle's heart as an evangelist; a desire for all to hear and respond to the Gospel.
Ryle served as Bishop until March 1900, where in his eighty-fourth year, a stroke and a general decline in health forced him to retire, despite his desire to die "in harness." He retired to Lowestoft, Suffolk, however passed away on 10th June 1900. He was interred in All Saint's, Childwall, next to his third wife, Henrietta.
Bio. Taken from Theopedia
date differently this year - four resolutions for better relationships
It takes extraordinary courage to change how you date. It’s not easy to reset boundaries, communicate better, flee sexual immorality, confess failures, and end the relationship that needs to end. But you will never regret making the right changes. There were moments through high school and college when I knew with crystal clarity that things needed to change, but the costs kept me from changing sooner. What will others think about me when I confess how I’ve failed? What if I fail again, and things never get better? What if the change I need means I’m single and alone again? Like a merciless lawyer, Satan piled up every conceivable reason not  to do what I knew I had to do — to make excuses, to put off decisions, to be almost honest  with friends and family, to stay in unhealthy relationships, to avoid Christ and indulge in sin. I have prayed that the four resolutions that follow might give some the courage to do what you’ve been afraid to do for weeks, for months, maybe even for years. To lay down your excuses. To take up your cross. To welcome what it will cost you today to pursue love in light of eternity. To date differently this year, in a way that says something stunning about your God. 1. Above all else, I will look for Jesus. “Welcome what it will cost you today to pursue love in light of eternity.” If you resolve to change nothing else about your patterns in relationships, resolve to make Jesus the most important thing in your dating. Raise Philippians 1:21 over your next relationship: “To me to live is Christ, and to die is gain.” If to live is Christ, then to date  is Christ. To marry is Christ. To remain single is Christ. He is our reason for living and working, growing and learning, dating and marrying. Above every other priority in dating, look for Jesus. It may sound simple and easy, but Satan wages an all-out war on our hearts and minds to keep us from single-minded devotion. Nothing could be harder. It is emotionally impossible to put Christ before our desires for intimacy and marriage — unless we have the Spirit of Christ. Unless it is no longer we who live and date, but Christ who lives in and through us (Galatians 2:20). Before you entrust your heart to someone else, resolve to love Jesus with all your heart. Before you let yourself daydream about potential futures with him or her, resolve to love Jesus with all your mind. Before you think about knitting your soul with another, resolve to love Jesus with all of your soul first. Before you risk, sacrifice, and work for love, resolve to love Jesus with all your strength. Resolve to love him more than love. And as you give your heart first and foremost to Christ, make sure your boyfriend (or girlfriend) has too — in the deepest places of who he is and what he wants. His faith is not a box to check along with lots of others; it should be the ink that shapes every other box. Whether you are currently in a relationship or might begin one this year, decide right now to date from a deeper, wider, higher love for the Lord. 2. I will grow where I have failed before. One reason we fail in the same ways year after year is that we fail to admit and address our failures. If you have a sexual past or a trail of mistakes behind you, you need to know there is nowhere safer to deal with your failures than in Christ. Someone may have led you to suspect that how you’ve dated has disqualified you from his love, but Christ came and died precisely for the things you’re most ashamed of. The apostle Paul says, The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. (1 Timothy 1:15–16) “If you resolve to change nothing else, resolve to make Jesus the most important thing in your dating.” Guilt and shame qualify us  for his love. He wants to put his patience and mercy on display for the world by showering you  with mercy and being patient with you . He wants you to step forward, like Paul, to experience what he died to give you. The process begins by boldly bringing our failures before his feet (1 John 1:9), knowing he loves to forgive our wrongs, heal our wounds, and restore our brokenness. If we draw our darkness into his light, he will not only cover our darkness, but dispel it. He will make us someone new, someone different from the stains of our dating history (2 Corinthians 5:17). The process begins at the feet of Jesus, but it does not end there. Those who truly want to change where we have fallen before resolve to seek flesh-and-blood accountability in the specific areas where we have failed (Hebrews 3:12–13). A resolve to grow is a resolve to share with others — to consistently confess our failures, seek out counsel, embrace hard questions, and fold others into our dating relationships. Everyone expects this to happen naturally, and in a few rare instances, it might. In the vast majority of cases, though, this will require extraordinary effort and sacrifice. You will have to care about what other believers think about your relationships more than even they  care about what they think. Resolve to grow where you have failed in relationships — to bring your specific failures to your perfectly patient Savior, to confess your specific failures to another believer, and to pursue specific steps, with God’s help, to overcome temptation and cultivate godliness. 3. I will pursue clarity, and postpone intimacy. Likely you have asked yourself (over and over again) what you’re looking for in a significant other. Most people, no matter who they are or what they believe, ask that question. The more important question that fewer of us ask is this: What am I looking for from dating? “Christ came and died precisely for the things you’re most ashamed of. Guilt and shame qualify you for his love.” For many, the answer is simply intimacy. In the fantasies of our imagination, intimacy may look like a thousand different experiences and sensations, but intimacy is often the grail of great price. Unfortunately, when intimacy becomes the great prize, it also becomes the great price we pay. When intimacy fails to materialize, or fails to satisfy us, or fails to last for long, we have only bartered precious pieces of our hearts for painful regret and deeper longings. Beware of letting your dating be driven by the pursuit of intimacy this year. Date to find precious clarity  from God about whether to marry. The great prize in marriage is Christ-centered intimacy. The great prize in dating is Christ-centered clarity. This does not  mean marry the next person you date, or only date someone you’re certain you would marry; it means make Christ-centered clarity toward marriage the measure of your romance. Am I increasingly confident over time that this is someone I can marry in the Lord? A new resolve to pursue clarity in dating cuts against our impulses toward flirtation, ambiguity, and enticement, and flows into clear and loving communication. Any relationship that cuts against flirtation, ambiguity, and enticement, that intentionally postpones physical intimacy for the covenant of marriage, swims against the current, at least in America today. It will seem strange and awkward to others your age — and beautiful to God. Date for something far more satisfying than physical and emotional intimacy. Date for a deeper purpose. Not because everyone else is doing it. Not because it’s fun. Not because he’s cute. Date because of God. Date for God. Let your love life stem from seeing and enjoying and sharing more of him. 4. I will ask God for help. The most important change in your love life may not be between you and your significant other, but between you and God. Before we try to establish healthy boundaries in our relationship, we need direction from God. Before we go looking for love, we need to seek the Lord. Before we address our communication in dating, we need to address our communication with our Father. Better relationships will begin with God in prayer. “Date for a deeper purpose. Not because everyone else is doing it. Not because it’s fun. Date because of God.” Unless the Lord builds (or rebuilds) our relationships, we date in vain (Psalm 127:1). Unless the Lord watches over you and your girlfriend (or boyfriend), you risk, worry, and date in vain. He knows exactly what you need (Matthew 6:32), where you are weak, and how you will glorify him. Refuse to date anyone unless, like Moses, God goes up with you (Exodus 33:15). And then talk to him about your relationships as much as you talk with anyone else. When passion rises within you, or anxiety creeps in, or confusion clouds your mind and heart, run first to God. No one will help you, keep you, or hear you like him. The best way to discern what God is doing, and how he is directing you, in a relationship this year is to stay close to him. The greater the intimacy you have with him, the greater clarity you will have about who to pursue, what to change, and when to marry.