How To Become A Wise Man In God's Eyes: Worship Him Order Printed Copy
- Author: Norvel Hayes
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About the Book
"How to Become a Wise Man in God's Eyes: Worship Him" by Norvel Hayes is a guide that emphasizes the importance of worshiping God in order to gain wisdom and experience a closer relationship with Him. The book offers practical advice and insights on how to cultivate a lifestyle of worship and develop a deeper understanding of God's truth. It encourages readers to seek wisdom through a heart of worship, which will ultimately lead to a more fulfilling and spiritually rich life.
Jim Elliot
EARLY LIFE
Jim Elliot began his life in Portland, Oregon in the USA. His mother, Clara, was a chiropractor and his father, Fred, was a minister. They married and settled in Seattle, WA where they welcomed their first son, Robert in 1921.
Later they relocated the family to Portland where Herbert arrived in 1924, Jim in 1927, and Jane in 1932.
Jim knew Christ from an early age and was never afraid to speak about Him to his friends. At age six Jim told his mother, âNow, mama, the Lord Jesus can come whenever He wants. He could take our whole family because Iâm saved now, and Jane is too young to know Him yet.â
THE YEARS THAT CEMENTED HIS DESIRE TO SERVE THE LORD IN MISSIONS
Jim entered Benson Polytechnic High School in 1941. He carried a small Bible with him and, an excellent speaker; he was often found speaking out for Christ. He and his friends were not afraid to step out and find adventure. One thing Jim didnât have time for in those early years were girls. He was once quoted as telling a friend, âDomesticated males arenât much use for adventure.â
In 1945 Jim traveled to Wheaton, IL to attend Wheaton College. His main goal while there was to devote himself to God. He recognized the importance of discipline in pursuing this goal. He would start each morning with prayer and Bible study. In his journal he wrote, âNone of it gets to be âold stuffâ for it is Christ in print, the Living Word. We wouldnât think of rising in the morning without a face-wash, but we often neglect the purgative cleansing of the Word of the Lord. It wakes us up to our responsibility.â
Jimâs desire to serve God by taking His gospel to unreached people of the world began to grow while at Wheaton. The summer of 1947 found him in Mexico and that time influenced his decision to minister in Central America after he finished college.
Jim met Elisabeth Howard during his third year at Wheaton. He did ask her for a date which she accepted and then later cancelled. They spent the next years as friends and after she finished at Wheaton they continued to correspond. As they came to know each other there was an attraction, but Jim felt he needed to unencumbered by worldly concerns in order to devote himself completely to God.
In addition to his hope to one day travel to a foreign country to share Christ with the unchurched of the world, he also felt the need to share with people in the United States. On Sundays while at Wheaton he would often ride the train into Chicago and talk to people in the train station about Christ. He often felt ineffective in his work as the times of knowingly leading people to Christ were few. He once wrote, âNo fruit yet. Why is that Iâm so unproductive? I cannot recall leading more than one or two into the kingdom. Surely this is not the manifestation of the power of the Resurrection. I feel as Rachel, âGive me children, or else I die.ââ
After college with no clear answer as to working for the Lord in a foreign country, Jim returned home to Portland. He continued his disciplined Bible study as well as correspondence with Elisabeth Howard whom he called Betty.
They both felt a strong attraction to each other during this time, but also felt that the Lord may have been calling them to be unmarried as they served Him.
In June of 1950 he travelled to Oklahoma to attend the Summer Institute of Linguistics. There he learned how to study unwritten languages. He was able to work with a missionary to the Quichuas of the Ecuadorian jungle. Because of these lessons he began to pray for guidance about going to Ecuador and later felt compelled to answer the call there.
Elisabeth Elliot wrote in Shadow of the Almighty:
âThe breadth of Jimâs vision is suggested in this entry from the journal:
August 9. âGod just now gave me faith to ask for another young man to go, perhaps not this fall, but soon, to join the ranks in the lowlands of eastern Ecuador. There we must learn: 1) Spanish and Quichua, 2) each other, 3) the jungle and independence, and 4) God and Godâs way of approach to the highland Quichua. From thence, by His great hand, we must move to the Ecuadorian highlands with several young Indians each, and begin work among the 800,000 highlanders. If God tarries, the natives must be taught to spread southward with the message of the reigning Christ, establishing New Testament groups as they go. Thence the Word must go south into Peru and Bolivia. The Quichuas must be reached for God! Enough for policy. Now for prayer and practice.
THE ECUADOR YEARS
In February 1952 Jim finally left America to travel to Ecuador with Pete Fleming. In May Elisabeth moved to Quito and though they didnât feel the need to get engaged she and Jim did begin a courtship.
In August Jim left Elisabeth in Quito and travelled with Pete to Shell Mera. At the Mission Aviation Fellowship headquarters in Shell Mera, Jim and Pete learned more about the Acua Indians, a people group that was largely unreached and very savage.
Leaving Shell Mera, Pete and Jim moved on to Shandia where Jim was captivated by the Quichua. He felt very strongly that this was exactly where God intended for him to work to spread the Gospel.
While Jim was in Shandia, Elisabeth was working to learn more about the Colorado Indians near Santa Domingo. In January of 1953 he went to Quito and she met him there and they were finally engaged. They married in October of that year and their only child Valerie was born in 1955.
They settled in Shandia and continued their work with the Quichua Indians. It was Jimâs desire to be able to reach the Waodoni tribe that lived deep in the jungles and had little contact with the outside world. A Waodoni woman who had left the tribe was taken in by the missionaries and helped them to learn the language.
Jim, along with Pete, Ed McCully, Roger Youderian, and their pilot Nate Saint began to search by plane in hopes of finding a way to contact the Waodoni. The found a sandbar in the middle of the Curaray River that worked as a landing strip for the plane and it was there that they first made contact with the Waodoni. They were elated to be able to finally be able to attempt to share the love of Christ with this people group.
After their first meeting, one of the tribe, a man they called George lied to the tribe about the menâs intentions. This lie led the Waodoni warriors to plan an attack for when the missionaries returned. The men did return on January 8, 1956 and were surprised by ten members of the tribe who massacred the missionaries.
Jimâs short life that was filled with the desire to share Godâs love can be summed up by a quote that is attributed to him. âHe is no fool who gives that which he cannot keep, to gain what he cannot lose.â
Godly Ambition vs Earthy Ambition
I wrote in my prayer journal recently: âI have had an epiphany: Earthly ambition is the nemesis of Godly anointing. I find that in accepting Jesus' invitation to lay down âmyâ ambition there is a peace that floods my heart where there was none. I now discover a renewed desire to serve. To paraphrase John Gray, â...to serve others as if it were my last day upon this earth, and my only purpose is to squeeze the very last drop of the fragrance of Jesus from within me.â I guess this must be Godly ambition. I pray it lasts. I like it so much better than the other variety. âWhat is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in Him.â (Philippians 3: 8-9a).â On reflection, perhaps this should have been more obvious to me. Earthly ambition is sinful. âDo not act out of selfish ambition or conceit, but with humility think of others as being better than yourselves.â (Philippians 2:3) Any incursion into sin is going to obscure the clarity of the work of the Holy Spirit within us: the outpouring of His love, the assuredness of Godâs mercy, our new identity in Jesus and our calling. All of this, and more, becomes obscured and twisted when we let earthly ambition have free reign in us. But what about Godly ambition? In considering this I was led back to a great theological hero of mine. The late John Stott was the longtime Rector of All Souls Church, Langham Place in London and the author of over 50 books translated into 65 languages. In 2005, Time magazine named him as one of the â100 most influential peopleâ in the world. Despite his influence and the recognition he received during his life, Stott is remembered for his humbleness and dedication in serving the Lord. Rev. Dr. Mark Labberton, a professor at Fuller Theological Seminary in California, has said, âThe greatest gifts in Johnâs life were not his talents, it was actually his character.â Tim Keller, commenting on John Stottâs life, believes that we should all be inspired and challenged by Stottâs Kingdom vision and zeal for Godâs Kingdom. Although Stott was considered one of the greatest evangelists of his generation, he was far from satisfied with his ministerial success. Keller concludes, âHere is my point. Most of the rest of us would be very happy being told you are the best. You are the best preacher, youâre the best of this or that. But he didnât care about that. He wanted to change the world for Christ. I looked at his motives, I looked at his labors, how he spent himself, and how he gave himself. Why wasnât he ever satisfied? It really was not worldly ambition. He really wanted to really change the world for Christ. We should be convicted by that.â Stott was also remarkably humble. The Rev. Dr. Christopher Wright, who considered Stott to be a mentor, has shared, âI found John to be a man of genuine humility, not just fake humility, but genuine, through and through humility. He was able to mix with what we might call the ârich and famousâ on one hand, or with the âpoorest of poorâ in other parts of the world, and do so with equal integrity and simply be himself.â We know that Biblical ambition always puts others before ourselves and will make sacrifices for others. âDo not merely look out for your own personal interests, but also for the interests of others.â (Philippians 2:4) I would like to give the last word to Reverend Dr. John Stott. In his book Godly Ambition, he wrote with compelling clarity: "In the end, just as there are only two kinds of piety, the self-centered and the God-centered, so there are only two kinds of ambition: one can be ambitious for oneself or for God. There is no third alternative. Ambitions for self may be quite modest (enough to eat, to drink, and to wear, as in the Sermon [on the Mount]) or they may be grandiose (a bigger house, a faster car, a higher salary, a wider reputation, more power). But whether modest or immodest, these are ambitions for myself â my comfort, my wealth, my status, my power. Ambitions for God, however, if they are to be worthy, can never be modest. There is something inherently inappropriate about cherishing small ambition for God. How can we ever be content that He should acquire just a little more honor in the world? No! Once we are clear that God is King, then we long to see Him crowned with glory and honor, according to His true place. We become ambitious for the spread of this kingdom and righteousness everywhere. When this is genuinely our dominant ambition, then not only will all these thingsâŚbe yours as well (i.e. our material needs will be provided), but there will be no harm in having secondary ambitions, since these will be subservient to our primary ambition and not in competition with it. Indeed, it is then that secondary ambitions become healthy. Christians should be eager to develop their gifts, widen their opportunities, extend their influence and be given promotion in their work â not now to boost their own ego or build their own empire, but rather through everything they do to bring glory to God." Drew Williams trinitychurch.life