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God's Word Heals God's Word Heals

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  • Author: Derek Prince
  • Size: 828KB | 164 pages
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About the Book


In "God's Word Heals," Derek Prince explains how the Bible contains powerful promises for physical, emotional, and spiritual healing. By understanding and applying these promises, readers can experience God's healing power in their lives. Prince provides practical guidance and examples from scripture to help readers tap into the healing power of God's Word.

J.I. Packer

J.I. Packer J. I. Packer comes from humble origin. Packer claims to have been born into a lower middle class family. The family lived in the central part of Gloucester, a cathedral city in the southwest of England. Packer's parents made it clear that any advanced education would depend on scholarships. Packer received the scholarships that enabled him to be educated at Oxford University. Packer endured a life-changing accident at the age of seven. On September 19, 1933, a schoolyard bully chased Packer onto the busy London Road, where he was hit by a bread van and knocked to the ground. He sustained a serious head injury and has had a noticeable dent in the side of his skull ever since. Packer has taken a range of disappointments in life in stride, and he says regarding his childhood accident that "it was part of life." Packer was converted two weeks after arriving at Oxford University as a student. Packer was raised in a nominally rather than genuinely Christian family and church. When he entered Oxford University, he thought of himself as a Christian because he had defended Christianity in intellectual debate at school. While attending an evangelistic service sponsored by the campus InterVarsity group, he realized that he was not a true Christian. By God's grace, he left the service as a believing and saved Christian. Packer served a three-year tenure as a parish minister in a suburb of Birmingham. Because Packer's primary career has been as a teacher, author, and speaker, most people think of him as an academician only. But Packer also had a brief career as an Anglican minister. Almost immediately after his conversion, Packer began a process leading to ordination in the Church of England. As he was finishing his Oxford dissertation on Richard Baxter, he began a three-year parish ministry as an Anglican curate in suburban Birmingham. Packer's first book sold 20,000 copies in its first year and has never been out of print since then. An address that Packer gave to a student group in London in 1957 caught the attention of an Inter-Varsity editor, who requested that Packer turn the address into a pamphlet. Instead, Packer worked on the material for eighteen months and handed over a book-length manuscript to the editor. The book was entitled Fundamentalism and the Word of God. Packer has published so much that it is impossible to compile a bibliography of his writings. In both his speaking and writing, Packer has followed a policy of entering virtually every door that has opened before him. The list of his publications defies tabulation, partly because of the large number of items, partly because the range of genres is so broad that it is hard to know what constitutes a publication as opposed to a privately printed document, partly because Packer has often published the same book in both the U. S. and Britain under different titles, and partly because many of his writings have been republished, sometimes with new titles. Packer is an unsung hero as well as a famous man. The fame of Packer is well attested. Typing his name into a search engine yields a fluctuating number of results day-by-day, but we can at least say that the number is well over half a million. Despite his celebrity status, however, Packer has been indefatigable in giving himself to people and projects in ways that are invisible to the public. No audience is too small for Packer, and such venues as speaking to teenagers in a living room have been a standard feature of his life. Packer believes that the most important project of his life is a book that does not even carry his name—the English Standard Version of the Bible (for which Packer served as general editor). That verdict comes from a man whose book Knowing God ranks fifth in a list of "books that have shaped evangelicals." Packer has been equally at home in the Anglican world and the nonconformist evangelical world. Among Anglicans, Packer has been an "iconic figure" who embodies the essence of Anglicanism. This is relatively unknown to "free church" evangelicals because Packer has moved with equal ease in both worlds and has been more influential in the nonconformist world (especially the Calvinistic wing). Packer has been a controversialist virtually his entire public life. Packer has said that he has "always wanted peace, and like Richard Baxter I've been involved in trouble, trouble, trouble, all the way." The "trouble" that Packer references is public controversy and attacks on him. In private conversation Packer confided to me that he has been a controversialist by necessity, not by preference. In 1991, Packer wrote an article discussing how he wishes to be remembered, and regarding his lifetime of entering controversy for the sake of truth he said that it is something that needs to be done but tends to be "barren . . . for the soul." Packer has made his mark by being a faithful steward. J. I. Packer has achieved fame and been serviceable to Christ's kingdom through a very simple formula: he has done the task before him and left the outcome to God. To use a metaphor that Voltaire was inspired to place at the end of his book Candide, Packer has cultivated his garden instead of engaging in grand designs. When I spent two days with Packer in the Crossway offices in June of 2014, he repeatedly told me that he has never cultivated a following. How, then, did he make it onto Time magazine's list of 25 most influential evangelicals? His published writings have been the main vehicle for spreading his name and influence. Packer has never held a prestigious academic post and has never filled a high-visibility pulpit on a permanent basis. We can truly say regarding his fame and influence that God did it.

Friend, You Can Be Ready to Die

Years ago I read somewhere that, during the Victorian era, people talked often about death, and sex was the taboo subject. By now we have flipped it. We talk freely about sex, and death is the taboo subject. To me, what’s odd is this: even  Christians  shy away from talking about death. For crying out loud, we’re going to heaven! Why should we fear  anything ? Our Lord died and rose again — for us. Yes, the blunt truth can seem intimidating. Here it is: We don’t need to go looking for it. Sooner or later, something bad will come find us and take us out. But why not accept that, and prepare for it, and rejoice our way through it? Thanks to the risen Jesus, death is no longer a crisis. It is now our release. So, Death, you sorry loser, we will outlive you by an eternity. We will even dance on your grave, when “death shall be no more” (Revelation 21:4). But for now, among the many ways to prepare for death — like buying life insurance, making a proper will, and so forth — here are two truths that can help you prevail when your moment comes. Both insights come from an obscure passage near the end of Deuteronomy. Your Final Obedience First, your death will be your final act of obedience in this world below. Near the end of his earthly life, Moses received a surprising command from God: Go up this mountain . . . and view the land of Canaan, which I am giving to the people of Israel for a possession. And  die  on the mountain which you go up . . . (Deuteronomy 32:49–50) Moses obeyed the command, by God’s grace. His death, therefore, was not his pathetic, crushing defeat; it was his final, climactic act of obedience. As you can see in the verse, it was even what we call a mountaintop experience. “Your death will be your final act of obedience in this world below.” Sadly, our deaths are usually painful and humiliating. But that’s obvious. Down beneath the surface appearances, the profound reality is this: your death too will be an act of obedience, for you too are God’s servant, like Moses. The Bible says about us all, “ Precious  in the sight of the Lord is the death of his saints” (Psalm 116:15). He will not throw you away like a crumpled-up piece of trash. He will receive you as his treasured friend. Your death might be messy here on earth, but it will not be disgusting to God above. It will be, to him, “precious” — that is, valued and honored. It will be you obeying the One who said, “Follow me” (Matthew 4:19). You followed him with a first step, and you will follow him with a last step. And when you’re thinking about it, don’t worry about failing him at that final moment. He who commands you will also carry you. Given the grandeur of a Christian’s death, I have to admit that I have never seen a Christian funeral do justice to the magnitude of the moment. We try, but our services fall short. Only by faith, looking beyond our poor efforts at doing honor, can we truly savor the wonder of a Christian’s crowning glory. Even still, let’s make every Christian funeral as meaningful as it can be by believing and declaring the truth. A blood-bought sinner has just stepped on Satan’s neck and leapt up into eternal happiness, by God’s grace and for his glory. The day of your funeral, this uncomprehending world will stumble along in its oblivious way. But your believing family and friends will understand what’s really going on. And they will rejoice. This being so, why not look forward to dying? Paul was so eager for his day of release, he honestly couldn’t decide whether he’d rather keep serving Jesus here or die and go be with Jesus there: “What shall I choose? I do not know! I am torn between the two” (Philippians 1:22–23 NIV). When our work here is finally complete, why stay one moment longer? Of course, just as God decides our birthday (which we do know), so God also decides our deathday (which we do not know). Let’s bow to his schedule. But right now, by faith, let’s also start sitting on the edge of our seats in eager anticipation. And when he does give the command, “Die,” we then can say, “Yes, Lord! At long last!” And we  will  die. He will help us obey him even then — especially then. Your Happy Meeting Second, your death will be your happy meeting with the saints in that world above. Not only did God command Moses to die, but he also deepened and enriched Moses’s expectations of his death: Die on the mountain which you go up, and be gathered to your people, as Aaron your brother died in Mount Hor and was gathered to his people. (Deuteronomy 32:50) To be with our Lord in heaven above is the ultimate human experience. But he himself includes in that sacred privilege “the communion of saints,” to quote the Apostles’ Creed. When you die, like Moses, you will be gathered to your people — all the believers in Jesus who have gone before you into the presence of God. Heaven will not be solitary you with Jesus alone. It will be you with countless others, surrounding his throne of grace, all of you glorifying and enjoying him together with explosive enthusiasm (Revelation 7:9–10). Right now, in this world, we are “the church militant,” to use the traditional wording. But even now, we are one with “the church triumphant” above. And when we die, we finally enter into the full experience of the blood-bought communion of saints. Think about it. No church splits, no broken relationships, not even chilly aloofness. We all will be united before Christ in a celebration of his salvation too joyous for any petty smallness to sneak into our hearts. You will  like  everyone there, and everyone there will like you too. You will be included. You will be understood. You will be safe. No one will kick you out, no one will bully you, no one will slander you — not in the presence of the King. And you will never again, even once, even a little, disappoint anyone else or hurt their feelings or let them down. You will be magnificent, like everyone around you, for Jesus will put his glory upon us all. Facing Death with Calm Confidence Even now, by God’s grace, we have come to the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant. (Hebrews 12:22–24) “Why should we, citizens of the heavenly city, ever fear anything about earthly death?” They all are there, right at this very moment, in the invisible realm. It’s only an inch away. And the instant after your last breath in this dark world, you will awaken to that bright world above, where you will be welcomed in and rejoiced over. Saint Augustine might smile and nod with deep dignity. Martin Luther might give you a warm bear hug. Elisabeth Elliot might gently shake your hand. And maybe for the first time ever, you’ll discover how good it feels to really  belong . Here’s my point. Why should we, citizens of the heavenly city, ever fear anything about earthly death? By faith in God’s promises in the gospel, let’s get ready  now  so that we face it  then  with calm confidence — and even with bold defiance.

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