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About the Book
"God's Law of Attraction" by Patricia King explores how individuals can align themselves with God's principles to attract blessings, abundance, and favor into their lives. Through faith, prayer, and obedience to God's laws, readers can experience the fullness of God's promises and live a purposeful and fulfilling life.
John Alexander Dowie
By John Alexander Dowie (1847 – 1907)
I sat in my study in the parsonage of the Congregational Church at Newtown, a suburb of the beautiful city of Sydney, Australia. My heart was very heavy, for I had visited the sick and dying beds of more than thirty of my flock, and I had cast the dust to its kindred dust into more than forty graves within a few weeks. Where, oh where, was He Who used to heal His suffering children? No prayer for healing seemed to reach His ear, and yet I knew His hand had not been shortened. Still it did not save from death even those for whom there was so much in life to live for God and others. Strong men, fathers, good citizens, and more than all, true Christians sickened with a putrid fever, suffered nameless agonies, passed into delirium, sometimes with convulsions, and then died.
Oh, what aching voids were left in many a widowed or orphaned heart. There were many homes where, one by one, the little children, the youths and the maidens lay stricken, and after a hard struggle with the foul disease, they too, lay cold and dead. It seemed sometimes as if I could almost hear the triumphant mockery of evil ringing in my ear whilst I spoke to the bereaved ones the words of Christian hope and consolation. Disease, the foul offspring of its father, Satan, and its mother Sin, was defiling and destroying the earthly temples of God’s children and there was no deliverance.
There I sat with sorrow-bowed head for my afflicted people, until the bitter tears came to relieve my burning heart. Then I prayed for some message, and oh, how I longed to hear some words from Him Who wept and sorrowed for the suffering long ago, a Man of Sorrows and Sympathies. The words of the Holy Ghost inspired In Acts 10:38, stood before me all radiant with light, revealing Satan as the Defiler, and Christ as the Healer. My tears were wiped away, my heart strong, I saw the way of healing, and the door thereto was opened wide, so I said, “God help me now to preach the Word to all the dying around, and tell them how Satan still defiles, and Jesus still delivers, for He is just the same today.”
A loud ring and several raps at the outer door, a rush of feet, and there at my door stood two panting messengers who said, “Oh, come at once, Mary is dying; come and pray. “With just a feeling as a shepherd has who hears that his sheep are being torn from the fold by a cruel wolf, I rushed from my house, ran without my hat down the street, and entered the room of the dying maiden. There she lay groaning and grinding her clenched teeth in the agony of the conflict with the destroyer. The white froth, mingled with her blood, oozing from her pale and distorted mouth. I looked at her and then my anger burned. “Oh,” I thought, “for some sharp sword of heavenly temper keen to slay this cruel foe who is strangling that lovely maiden like an invisible serpent, tightening his deadly coils for a final victory.”
In a strange way, It came to pass; I found the sword I needed was in my hands, and in my hand I hold it still and never will I lay It down. The doctor, a good Christian man, was quietly walking up and down the room, sharing the mother’s pain and grief. Presently he stood at my side and said, “Sir, are not God’s ways mysterious?” Instantly the sword was flashed in my hand, the Spirit’s sword, the Word of God. “God’s way?!” I said, pointing to the scene of conflict, “How dare you call that God’s way of bringing His children home from earth to Heaven? No sir, that is the devil’s work and it is time we called on Him Who came to destroy the work of the devil, to slay that deadly foul destroyer, and to save this child. Can you pray, Doctor, can you pray the prayer of faith that saves the sick?” At once, offended at my words, my friend was changed, and saying,” You are too much excited, sir, it is best to say ‘God’s will be done,’” and he left the room.
Excited?! The word was quite inadequate for I was almost frenzied with divinely imparted anger and hatred of that foul destroyer, disease, which was doing Satan’s will. “It is not so,” I exclaimed, “no will of God sends such cruelty, and I shall never say ‘God’s will be done’ to Satan’s works, which God’s own Son came to destroy, and this is one of them.” Oh, how the Word of God was burning in my heart: “Jesus of Nazareth went about doing good, and healing all that were oppressed of the devil; for God was with Him.” And was not God with me? And was not Jesus there and all His promises true? I felt that it was even so, and turning to the mother I inquired,” Why did you send for me?” To which she answered, “Do pray, oh pray for her that God may raise her up.” So we prayed.
What did I say? It may be that I cannot recall the words without mistake, but words are in themselves of small importance. The prayer of faith may be a voiceless prayer, a simple heartfelt look of confidence into the face of Christ. At such moment, words are few, but they mean much, for God is looking at the heart. Still, I can remember much of that prayer unto this day, and asking God to aid, I will attempt to recall it. I cried, “Our Father, help! and Holy Spirit, teach me how to pray. Plead Thou for us, oh, Jesus, Savior, Healer, Friend, our Advocate with God the Father. Hear and heal, Eternal One! From all disease and death, deliver this sweet child of yours. I rest upon the Word. We claim the promise now. The Word is true, ‘I am the Lord that heals thee.’ Then heal her now. The Word is true, ‘I am the Lord, I change not.’ Unchanging God, then prove Yourself the healer now. The Word is true. ‘These signs shall follow them that believe in My Name, they shall lay hands on the sick, and they shall recover.’ And I believe and I lay hands in Jesus’ Name on her and claim this promise now. Your Word is true. ‘The prayer of faith shall save the sick. Trusting in You alone. I cry. Oh, save her now, for Jesus’ sake. Amen!”
Then, the maid lay in sleep so deep and sweet that the mother asked in a low whisper, “Is she dead?” “No,” I answered, in a whisper lower still. “Mary will live; the fever is gone. She is perfectly well and sleeping as an infant sleeps.” I was smoothing the long dark hair from her now peaceful brow, and feeling the steady pulsation of her heart and cool moist hands. I saw that Christ had heard, and that once more, as long ago in Peter’s house, “He touched her and the fever left her.” Turning to the nurse, I said, “Get me at once, please, a cup of cocoa and several slices of bread and butter.” Beside the sleeping maid we sat quietly and almost silently until the nurse returned, and then I bent over her and snapping my fingers called, “Mary!”
Instantly she woke, smiled and said, “Oh, sir, when did you come? I have slept so long;” then stretching her arms out to meet her mother’s embrace, she said, “Mother, I feel so well.” “And hungry, too?” I asked, pouring some of the cocoa in a saucer and offering it to her when cooled by my breath. “Yes, hungry too,” she answered with a little laugh, and drank and ate again, and yet again until all was gone. In a few minutes, she fell asleep, breathing easily and softly. Quietly thanking God. We left her bed and went to the next room where her brother and sister also lay sick of the same fever. With these two, we prayed and they were healed too. The following day all three were well and in a week or so they brought me a little letter and a gift of gold, two sleeve links with my monogram, which I wore for many years. As I went away from the home where Christ as the Healer had been victorious, I could not but have somewhat in my heart of the triumphant song that rang through Heaven, and yet I was not a little amazed at my own strange doings, and still more at my discovery that He is just the same today.
Excerpt from the Sermons of John Alexander Dowie Champions of Faith by Gordon Lindsay
why god loves people who hate each other
The church is filled with lots of dangerously different people. There are rich and poor, old and young, male and female. We have families with fifteen children and fifty-year-old unmarrieds. There are Republicans and Democrats, executives and janitors, athletes, artists, and teachers. And the differences get even deeper — American, African, Asian, Latin, and Middle Eastern. Not to mention our personalities — outgoing and shy, bold and meek, patient and ambitious, emotional and unaffected, rational and relational. There’s no mystery why the Bible has so much to say about stress, conflict, and reconciliation between believers. How could there not be friction in a family like ours? A First-Century Food Fight Remember when Paul called out Peter in front of everyone? When the apostles — a very small group of very like-minded men who alone mediate the very words of Christ — don’t always get along, it could easily discourage the rest of us, right? Paul said, “I opposed him to his face” (Galatians 2:11). So what was he so worked up about? Peter had stopped eating with Gentile believers to preserve his image among the Jews, and many had followed his example (2:12–13). But is that really that big of a deal? It may seem like Paul blew an empty seat in a lunchroom way out of proportion, but he didn’t. Paul saw that Peter’s decision denied the world-changing, death-defeating, unifying work of Christ. Through the gospel, God was doing something uniquely beautiful and glorious by not only reconciling people to himself, but also bringing them together in love across every imaginable barrier and boundary. Why Did God Make Us So Different? We might be lulled into forgetting all of our differences are due to the God himself, who knit us together, every cell and disposition, before we were even born (Psalm 139). He’s never surprised that we’re different. In fact, he knows every difference completely and intimately because he designed them. Think for a minute about the thousands of years now of bloody, almost unrelenting, hostile conflict between Jews and Gentiles. God did that. God made Israel “distinct from every other people on the face of the earth” (Exodus 33:16). He set them violently against every neighboring nation (Deuteronomy 7:2). It was the worldwide rehearsal of Joseph and his fancy coat, when his father made him the enemy of all his brothers by setting him apart with his special love (Genesis 37). Why would he design Jews and Gentiles for so much division and destruction? For this reason: “[Christ] himself is our peace, who made us both one and has broken down the wall of hostility . . . and reconciled us both to God in one body through the cross, thereby killing the hostility” (Ephesians 2:14, 16). The God-designed differences — even hostilities — between these two peoples was meant to show the invincible power of the gospel message to produce love. When Two Become One God’s full acceptance of us in Jesus binds up the brokenness in our relationships. That’s a significant, intentional part of the most important plan in history, God’s plan to save his children from every tribe, tongue, people, and nation. Christ came to repair what our rebellion had wrecked in our relationship with him, but he also came to reunite us in love with people different than us in every imaginable way. Through the gospel, in light of every conceivable contrast, God has united us in at least three remarkable realities. 1. We are one in death. This is where Paul turns first with Peter. “We know that a person is not justified by works of the law but through faith in Jesus Christ. . . . By works of the law no one will be justified” (Galatians 2:16). Self-righteousness has never rescued anyone from God’s wrath, because no one has lived and loved God’s law flawlessly. “None is righteous, no, not one” (Romans 3:10). Therefore, we all — without exception — were dead in our sin and without hope in ourselves (Ephesians 2:1; Romans 6:23). 2. We are one in hope. “In Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise” (Galatians 3:26–29). Everything that elevates us over one another in everyday society is eliminated before our heavenly Father for eternity. We can’t escape comparison, class, and cliques in this life, but God embraces us each equally from every family, country, and social status. In Christ, we are all — without exception and distinction — complete and full heirs of eternal life, the world, and God himself. 3. Therefore, we are one in life. Jesus promised the world would see him in our love for one another (John 13:35). How much more powerfully will they see him in our love for one another when we’re really, really different? When we love people like us, we don’t surprise many people in the world. But there’s a strange and beautiful love across boundaries that they simply cannot explain. It’s a love that restores the broken (Galatians 6:1) and bears heavy, inconvenient, painful burdens (Galatians 6:2). It’s a life that loves to do good to everyone, especially to those with whom we’re one in Christ (Galatians 6:10). Miraculously, there’s a oneness in this diverse family that “fulfills the law of Christ.” The happy, servant-hearted, committed, mutually beneficial relationship between flawed and different sinners displays the character and glory of God. Seeing Differences Differently The gospel turns haters into brothers, enemies into sisters. One of the most powerful and winsome things that Jesus purchased with his death was unlikely love. So we have to learn to see our differences differently, to see the contrasts and even inconveniences as unique canvases for Christ and his redeeming love for us.