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God's Will Is Prosperity God's Will Is Prosperity

God's Will Is Prosperity Order Printed Copy

  • Author: Gloria Copeland
  • Size: 1.63MB | 164 pages
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- andyford sakala (4 months ago)

Exceptional piece. Highly recommended!

- tanatswa mutopo (a year ago)

Exceptional piece. Highly recommended!

- kazoora wilson (2 years ago)

About the Book


In "God's Will is Prosperity," Gloria Copeland argues that it is God's desire for all believers to experience prosperity in all areas of their lives. She challenges readers to have faith, speak positive words, and take action to achieve abundance and success. Copeland uses biblical principles and personal testimonies to support her message that God wants his followers to be wealthy and prosperous.

Jack Miller

Jack Miller Cecil John Miller (December 28, 1928 – April 8, 1996[1][2]), usually known as Jack Miller, was an American Presbyterian pastor. He served as pastor of New Life Presbyterian Church in Jenkintown, Pennsylvania, and taught practical theology at Westminster Theological Seminary. Early life and education Miller was born on December 28, 1928 in Gold Beach, Oregon. He married Rose Marie Carlsen in 1950, and graduated from San Francisco State College in 1953. In 1966 he received an M.Div. from Westminster Theological Seminary and in 1978 earned his Ph.D. in English literature from the University of the Pacific.[2] Career Starting in 1955, Miller taught at Ripon Christian School for five years in Ripon, California. He was ordained as a minister in the Orthodox Presbyterian Church in 1959, and worked as a chaplain for several years in Stockton, California. From 1965-1972 he served as the pastor of Mechanicsville Chapel in Mechanicsville, Pennsylvania.[2] Gary North argues that Miller was "deeply affected by the counter-culture", and this led him to adopt new, people-oriented approaches to evangelism.[3] Chad B. Van Dixhoorn suggests that Miller's Sonship program stemmed from three and a half months spent in Spain overlooking the Mediterranean Sea. Miller "studied the promises of Scripture for three and a half months culminating in a mountaintop experience, or its seaside equivalent. He returned to America with two things on his mind, adoption and revival."[4] Miller founded World Harvest Mission (now named Serge) and the New Life Presbyterian network of Orthodox Presbyterian churches.[5] He was known for emphasizing the Christian's status as a child of God, a view known as sonship theology. Tullian Tchividjian notes that Miller summed up the gospel in this way: "Cheer up; you're a lot worse off than you think you are, but in Jesus you're far more loved than you could have ever imagined."[6] Miller wrote a number of books, most notably Outgrowing the Ingrown Church (1986). A volume of his letters, The Heart of a Servant Leader, was published in 2004. In 2020, P&R Publishing released a biography written by Michael A. Graham titled Cheer Up! The Life, Teaching, and Ministry of C. John ‘Jack’ Miller. Miller died on April 8, 1996 in Malaga, Spain.[2] References 1. "Notable Former Professors". Westminster Theological Seminary. Retrieved 18 October 2013. 2. Van Dyke, Jody (2018). "Cecil John (Jack) Miller". PCA Historical Center: Archives and Manuscript Repository for the Continuing Presbyterian Church. Presbyterian Church in America. Retrieved February 8, 2021. 3. North, Gary (1991). Westminster's Confession: The Abandonment of Van Til's Legacy (PDF). Institute for Christian Economics. p. 35. 4. Chad B. Van Dixhoorn, "The Sonship Program for Revival: A Summary and Critique," Westminster Theological Journal 61.2 (1999), 227-246. 5. Frame, John (2017). Theology of My Life: A Theological and Apologetic Memoir. Cascade Publishing. p. 92. ISBN 978-1532613784. 6. Tchividjian, Tullian (2010). Surprised by Grace: God's Relentless Pursuit of Rebels. Crossway. p. 44.

"which thief"

"Oh, of course, I intend to be saved sometime; but there is no use being in a hurry about it. There is always a chance, even at the eleventh hour. Remember the dying thief!" carelessly said a young man at the close of a meeting, when spoken to about his soul. "Which thief?" pointedly asked his questioner. "Why, I had really forgotten there were two. I mean the saved one," was the reply, as an anxious expression came over his face. "Yes, one was saved, and is in heaven now. The other, who had an equal opportunity for salvation, is wailing in hell. What warrant have you that you will not spend eternity as he will, rather than as the other?" It was a word fitly spoken, an arrow that pierced the joints of his harness; and the young man was led to see the folly of further procrastination, and that night was saved for eternity, through receiving the Lord Jesus Christ as his personal Saviour. Thousands, like him, forget there were "two thieves." They remember the mercy of God that saved the one, while forgetting the judgment of God meted out to the other. Carelessly they wander on, hoping to be saved at last; but, alas, how many are cut off in sin and damned forever, to whom the gospel was often presented, but who, presuming on the patience of God, rejected it until "there was no remedy." Which thief, reader, we affectionately ask, would you be like? We recollect speaking once to a very refined and elegant lady on a steamer, who asked, indignantly, "You do not mean to say I have got to go to heaven like the dying thief, do you?" "No, madam," we replied, "you do not have to. If you reject Christ, you will have to go to hell with the other." And so we would remind the reader; The saved thief believed on the Son of God, and is with Christ now. The lost thief scorned a Saviour, and is in the depths of woe. You must be with one or the other for eternity. "Because there is wrath, beware lest He take thee away with His stroke: then a great ransom cannot deliver thee." From The Only Two Religions and Other Gospel Papers by H. A. Ironside. New York: Loizeaux Brothers, Publishers, [n.d.].

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