About the Book
"God's Answer to Fear and Worry" by Greg Laurie explores how faith in God can help individuals overcome their fears and worries. Laurie provides practical advice and biblical teachings to help readers find peace and comfort in trusting God's plan for their lives. Through personal anecdotes and scriptural insight, Laurie encourages readers to have faith and let go of their anxieties, knowing that God is in control.
Oswald Chambers
Oswald Chambers (24 July 1874 – 15 November 1917) was an early twentieth-century Scottish Baptist and Holiness Movement evangelist and teacher, best known for the devotional My Utmost for His Highest.
Family And Education
Born to devout parents in Aberdeen, Scotland, Chambers moved with his family in 1876 to Stoke-on-Trent when his father, Clarence Chambers, became Home Missions evangelist for the North Staffordshire Baptist Association, then to Perth, Scotland when his father returned to the pastorate, and finally to London in 1889, when Clarence was appointed Traveling Secretary of the Baptist Total Abstinence Association. At 16, Oswald Chambers was baptized and became a member of Rye Lane Baptist Chapel[3] Even as a teenager, Chambers was noted for his deep spirituality, and he participated in the evangelization of poor occupants of local lodging houses. At the same time, Chambers also demonstrated gifts in both music and art.
From 1893 to 1895, Chambers studied at the National Art Training School, now the Royal College of Art and was offered a scholarship for further study, which he declined. For the next two years he continued his study of art at the University of Edinburgh while being greatly influenced by the preaching of Alexander Whyte, pastor of Free St. George’s Church. While at Edinburgh, he felt called to ministry, and he left for Dunoon College, a small theological training school near Glasgow, founded by the Rev. Duncan MacGregor. Chambers was soon teaching classes at the school and took over much of the administration when MacGregor was injured in 1898.
Ministry
In 1911 Chambers founded and was principal of the Bible Training College in Clapham Common, Greater London, in an “embarrassingly elegant” property that had been purchased by the Pentecostal League of Prayer. Chambers accommodated not only students of every age, education, and class but also anyone in need, believing he ought to “give to everyone who asks.” “No one was ever turned away from the door and whatever the person asked for, whether money, a winter overcoat, or a meal, was given.” Between 1911 and 1915, 106 resident students attended the Bible Training College, and by July 1915, forty were serving as missionaries.
In 1915, a year after the outbreak of World War I, Chambers suspended the operation of the school and was accepted as a Young Men’s Christian Association (YMCA) chaplain. He was assigned to Zeitoun, Cairo, Egypt, where he ministered to Australian and New Zealand troops, who later participated in the Battle of Gallipoli. Chambers raised the spiritual tone of a center intended by both the military and the YMCA to be simply an institution of social service providing wholesome alternatives to the brothels of Cairo.
Death
Married to Gertrude (Biddy) Hobbs, Oswald Chambers was stricken with appendicitis on 17 October 1917 but resisted going to a hospital on the grounds that the beds would be needed by men wounded in the long-expected Third Battle of Gaza. On 29 October, a surgeon performed an emergency appendectomy, but Chambers died 15 November 1917 from a pulmonary hemorrhage. He was buried in Cairo with full military honors.
The last six years of his life were spent as principal of the Bible Training College in London, and as a chaplain to British Commonwealth troops in Egypt during World War l. After his death, the books which bear his name were compiled by his wife from her own verbatim shorthand notes of his talks.
seeing the future with god’s eyes
A hunter in a little village set out early in the morning with his twelve year old son for hunting. As they walked, the hunter envisioned a dinner of wild rabbits and squirrels with his family, he thought of the proceed he could make from the sale of an antelope or deer, and the possibility of getting a favorite meat for his mother-in-law. He also thought about giving Johnny a fine hunting lesson, letting him hunt a delicacy for himself, and perhaps something for his school teacher. Little Johnny strolled along. There weren’t so many things on his mind as are on his father’s; just his small couch back home and the present cold weather. He stumbled on every pebble, became thirsty often, and gave many sermons on how tomorrow and the day after are preferable hunting days. God brought the children of Israel out of slavery in the land of Egypt. He turned water to blood. He sent frogs, lice, hail, thick darkness, and slew the Egyptian firstborn sons. He parted a mighty sea, rained manna from heaven, and brought water out of a rock. He gave them the promise of a fruitful territory, and a spectacle kingdom for the rest of the world. The children of Israel saw the signs, the wonders, and the great works of God. They were healthy, free from oppression, and lacked nothing. They saw the glory of the God of heaven with their bare eyes. They had the proofs and the promises given to no other nation on the earth. However, when Moses, their leader, was absent for a few days, they made themselves another god, a molten calf, in place of the true God whom they had just met and experienced. Later, they desired another captain that would lead them back to Egypt. Today, we have the word of God, the way of salvation, and the promise of eternal life. We have the gospel, which shows us our true spiritual condition and the mind of God. It tells of the unending sufferings of the soul that dies without Jesus. It tells of God’s saving plan, in sending His Son to die for the sins of the world. It tells of the great escape and the heavenly city that awaits the one who believes in Christ and accepts God’s offer of grace. It tells of the need to strengthen our souls with Scriptures and communion with God. Nevertheless, like Johnny and like the Israelites, we are carried away with the things of the moment. Money, relationships, pleasures of life, placement in society, and many such pursuits. But these things will end someday, leaving us feeling unwise for prioritizing them above our never-dying souls.