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Futureboards Futureboards

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  • Author: Sarah C
  • Size: 5.46MB | 205 pages
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About the Book


"Futureboards" by Sarah C. is a guidebook that teaches readers how to create vision boards that align with their goals and desires for the future. The book provides practical tips and exercises to help individuals manifest their dreams and turn them into reality using visualization and intention-setting techniques. It encourages readers to visualize their ideal future and take action towards making it a reality.

Susannah Spurgeon

Susannah Spurgeon Susannah Spurgeon was the wife of the famous Baptist preacher of the second half of the nineteenth-century, Charles Haddon Spurgeon. She was born Susannah Thompson in January, 1832. Her early years were spent in London, where she often accompanied her parents or elderly friends to the New Park Street Chapel. She was converted upon hearing a sermon at the old Poultry Chapel by Rev S. B. Bergne from Romans 10:8 – ‘From that service I date the dawning of the true light in my soul’. But her initial joy was replaced by ‘seasons of darkness, despondency, and doubt’, and it was not until she was helped by the new, youthful, pastor of New Park Street – Spurgeon – that she found ‘the peace and pardon [her] weary soul was longing for’. Her friendship with Spurgeon grew, and they were married in January 1856. Their twin sons, Charles Jr. and Thomas, were born in September, 1857. Susannah became a true partner in her husband’s ministry. Spurgeon would call his ‘wifey’ to come and help him on Saturday afternoons. Together they would read commentaries and discuss the Scripture for the next day’s sermon. If he was discouraged, she would read to him. She counselled women and girls in the church and assisted female candidates at baptismal services. Her activities were restricted at times when she became chronically ill in the late 1860s, and was often confined to her room, or visited Brighton for relief. In 1875, when she had proof-read the first volume of her husband’s book Lectures to My Students, she expressed a desire to ‘place it in the hands of every minister in England’ – and so began the ministry of her Book Fund. Within a year, over 3000 volumes of theological books had been distributed by the Fund; by the time of her death, over 200,000 volumes had been sent out. Today, the supplying of theological books free to ministers and missionaries continues through the Book Fund of the Banner of Truth Trust, modelled upon that started by Susannah Spurgeon. Susannah’s work expanded to include other ministries, such as the Pastors’ Aid Fund and the Westwood Clothing Society. In her remaining years, following Charles’ death in 1892, she assisted Joseph Harrald in compiling C.H. Spurgeon’s Autobiography and also wrote a number of devotional books, including Free Grace and Dying Love, published by the Trust (which volume contains a Life of Susannah Spurgeon by Charles Ray). She died in October, 1903, after a severe attack of pneumonia from which she never recovered.

God So Loved the World, He Sent You

Long before he made the world, God the Father prepared to send his one and only Son to earth. He loved him “before the foundation of the world” (John 17:24), and yet even then he knew how much the baby born in Bethlehem would suffer. We know the Father knew because our names were “written before the foundation of the world in the book of life of the Lamb who was slain” (Revelation 13:8). Before God planted the first pine tree, the Christmas story had already been planned. Before he lit the sun with fire, he had already begun digging the ground where the cross would one day stand. He always knew that Jesus would one day take on flesh and, eventually, shed his own blood. Can you imagine the all-wise, all-powerful author of life and history preparing his Son to live as one of us — and to die a uniquely horrible death? Even our wildest dreams would look like scratch drawings on a napkin compared with the intimacy they shared in divinity for an eternity before history — before there was even time to count. God So Loved His Son But the sent one himself gives us stunning glimpses into how the Father had prepared him: “I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. . . . For this reason the Father loves me, because I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.” (John 10:15–18) When the Son came to earth, he came covered in his Father’s love. When the Father set his love on us, at the excruciating expense of his Son, he did not love his Son less. He loved him more for his sacrifice. Jesus says, “For this reason the Father loves me, because I lay down my life that I may take it up again” (John 10:17). God’s love for his Son didn’t keep him from sending his Son to save us. Love for his Son prompted God to send him. The Father sent Jesus with unparalleled love, and with unrivaled authority. Jesus says, “No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again” (John 10:18). The Father harnessed all the power of heaven for this mission, and entrusted it to the humble child from Nazareth. He held nothing back. Jesus, who was human in every way that we are, could say the scandalous and unfathomable: “All that the Father has is mine” (John 16:15). As much as he suffered as man, he did not come to earth empty-handed; he came bearing the universe. He came as God. But with the limitless love and unassailable authority of his Father, he was sent to die. Feel the awful heaviness of the full meaning of Christmas in his words: “I lay down my life for the sheep. . . . I lay down my life. . . . This charge I have received from my Father” (John 10:15, 17–18). The Father did not merely send Jesus to take on flesh, but to lay it down. The Spirit conceived a Christ to be crucified. For lost and wandering and helpless sheep — for you and me. Jesus was sent to lose everything that we might gain everything. He became poor — in birth, in life, and in death — that we might inherit his heavenly wealth (2 Corinthians 8:9). Sent in love, sent with authority, sent to die — and to save. As the Father Sent Me The wonder and weight of Christmas — a sending conceived in the mind of God before the foundation of the world, a sending on which every event in history turns and hangs — fills one sentence from Jesus with staggering significance. He prays to the Father, “As you sent me into the world, so I have sent them into the world.” (John 17:18) Nothing compares to the Creator of the universe sending the radiance of his own glory, the exact imprint of his nature into his creation. Until Jesus sends you. After he rises from the dead, he says it again, before he ascends into heaven, “Peace be with you. As the Father has sent me, even so I am sending you” (John 20:21). As the Father sent the Son — planned before the foundation of the world, demonstrating God’s infinite beauty, strength, and worth, paying for the sins of people from every tribe, tongue, people, and nation, with billions and billions of destinies hanging in the balance — so the Son now sends us. As the Father sent his Son on a specific and spectacular mission, so the Son has set us loose on a world in need of hope (John 17:21, 23). As the Father sent his Son with precious words to proclaim, so the Son has given us something to say, a Lord to adore, and a commission to obey (John 17:14; Matthew 28:19–20). As the Father sent the Son to suffer for love, so the Son sends his sheep into the wolf pack (Matthew 10:16). As the Father set joy before his Son, so the Son has promised us his very own joy (John 17:13), now in part, forever in full. As the Father sent his Son with love, so the Son has loved us (John 15:13). And so he has sent us into the world. God So Loved the World We have not descended from heaven, but in Christ we are not of this world. Jesus says of you and me, “They are not of the world, just as I am not of the world” (John 17:16). But while neither he nor we are of this world, he has stationed us here for now. Jesus prays, “I am no longer in the world, but they are in the world” (John 17:11). He is not in the world anymore, but we are. Instead of staying to bring in by himself all the sheep who are not yet of this fold, he ascended to mission control — the throne of the universe — and sent us in after him. Having completed his once-for-all mission of securing redemption — the work only he could do — he entrusted us with telling the whole world what he had done. He says to his disciples, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations” (Matthew 28:18–19). As he had heard the Father say, “Go,” he now sends us into the world — with his authority, his words, his help, his joy, and his own presence: “Behold, I am with you always, to the end of the age” (Matthew 28:20). To whom has God sent you? The people in your family, on your street, near your office are not the offspring of chance. God lovingly placed them within arm’s reach of forgiveness, hope, and joy — by placing you near them. They were not alive a hundred years ago, but they are now. They will not live where they do in a hundred years, but they do now. God arranged and orchestrated every person in your life for his glory (Acts 17:26–27), just as he guided all of human history for thousands of years before Christ came — and then he sent you precisely where you are — with words and joy, in love, to suffer and say and save. As you celebrate the greatest sending again this Christmas, remember God so loved the world, that he also sent you. Article by Marshall Segal

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