Jerry Bridges
Jerry Bridges entered into the joy of his Master on Sunday evening, March 6, 2016, at Penrose Hospital in Colorado Springs, the day after he suffered cardiac arrest. He was 86 years old.
Childhood
Gerald Dean Bridges was born on December 4, 1929, in a cotton-farming home in Tyler, Texas, to fundamentalist parents, six weeks after the Black Tuesday stock market crash that led to the Great Depression.
Jerry was born with several disabilities: he was cross-eyed, he was deaf in his right ear (which was not fully developed), and he had spine and breastbone deformities. But given his familyâs poverty, they were unable to afford medical care for these challenges.
The separatist church in East Texas where the Bridges were members had an altar call after every service. Jerry walked the aisle three times, at the ages of 9, 11, and 13. But he later realized that he had not been born again.
His mother Lillian passed away in 1944 when he was 14.
Conversion
In August of 1948, as an 18-year-old college student right before his sophomore year began, Jerry was home alone one night in bed. He acknowledged to the Lord that he was not truly a Christian, despite growing up in a Christian home and professing faith. He prayed, âGod whatever it takes, I want Christ to be my Savior.â
The next week in his dorm room at the University of Oklahoma he was working on a school assignment and reached for a textbook, when he noticed the little Bible his parents had given him in high school. He figured that since he was now a Christian, he ought to start reading it daily, which he did (and never stopped doing for the rest of his days).
The Navy
After graduating with an engineering degree on a Navy ROTC scholarship, he went on active duty with the Navy, serving as an officer during the Korean conflict (1951-1953). A fellow officer invited him to go to a Navigator Bible study. Jerry went and he was hooked. He had never experienced anything like this before.
When stationed on ship in Japan, he got to know several staff members of the Navigators quite well. One day, after Jerry had been in Japan for six months, a Navy worker asked him why he didnât just throw in his lot with the Navigators and come to work for them. The very next day, December 26, 1952, Jerry failed a physical exam due to the hearing loss in his right ear, and he was given a medical discharge in July 1953, after being in the Navy for only two years. Jerry was not overly disappointed, surmising that perhaps this was the Lordâs way of steering him to the Navigators.
When he returned to the U.S., he began working for Convair, an airplane manufacturing company in southern California, writing technical papers for shop and flight line personnel. It was there that he learned to write simply and clearlyâskills the Lord would later use to instruct and edify thousands of people from his pen.
The Navigators
Jerry was single at the time, living in the home of Navigator Glen Solum, a common practice in the early days of The Navigators. In 1955 Jim invited Jerry to go with him to a staff conference at the headquarters of The Navigators in Glen Eyrie at Colorado Springs. It was there that Jerry sensed a call from the Lord to be involved with vocational ministry. He was resistant to the idea of going on staff, but felt conviction and prayed to the Lord, âWhatever you want.â The following day he met Dawson Trotman, the 49-year-old founder of The Navigators, who wanted to interview Jerry for a position, which he received and accepted. Jerry was put in charge of the correspondence departmentâanswering letters, handling receipts, and mainly the NavLog newsletter to supporters.
When Trotman died in June of 1956 (saving a girl who was drowning), Jim Downing took a position equivalent to a chief operations operator. A Navy man, Jim Downing knew that Jerry had also served in the Navy and tapped him to be his assistant.
Jerry struggled at times in his role, unsure if this was his calling since his position was so different from the typical campus reps. After ten years on staff he told the Lord, âIâm going to do this for the rest of my life. If you want me out of The Navigators youâll have to let me know.â
Beginning in 1960, Jerry served for three years in Europe as administrative assistant to the Navigatorsâ Europe Director. In January of 1960, he read a booklet entitled The Doctrine of Election, which he first considered heresy but then embraced the following day.
In October of 1963, at the age of 34, he married his first wife, Eleanor Miller of The Navigators following a long-distance relationship. Two children followed: Kathy in 1966, and Dan in 1967. From 1965 to 1969 Jerry served as office manager for The Navigatorsâ headquarters office at Glen Eyrie.
From 1969 to 1979 Jerry served as the Secretary-Treasurer for The Navigators. It was during this time that NavPress was founded in 1975. Their first publications began by transcribing and editing audio material from their tape archives and turning them into booklets. They produced one by Jerry on Willpower. Leroy Eimsâwho started the Collegiate ministryâencouraged Jerry to try his hand at writing new material. Jerry had been teaching at conferences on holiness, so he suggested a book along those lines.
In 1978, NavPress published The Pursuit of Holiness, which has now sold over 1.5 million copies. Jerry assumed it would be his only book. A couple of years later, after reading about putting off the old self and putting on the new self from Ephesians 4, he decided to write The Practice of Godlinessâon developing a Christlike character. That book went on to sell over half a million copies, and his 1988 book on Trusting God has sold nearly a million copies.
Jerry served as The Navigatorsâ Vice President for Corporate Affairs from 1979 to 1994. It was in this season of ministry that Eleanor developed non-Hodgkinâs lymphoma. She went to be with the Lord on November 9, 1988, just three weeks after their 25th wedding anniversary. On November 24, 1989, Jerry married Jane Mallot, who had known the Bridges family since the early â70s.
Jerryâs final position with The Navigatorâs was in the area of staff development with the Collegiate Mission. He saw this ministry as developing people, rather than teaching people how to do ministry. In addition to his work with The Navigators, he also maintained an active writing and teaching ministry, traveling the world to instruct and equip pastors and missionaries and other workers through conferences, seminars, and retreats.
Lessons
In 2014, Jerry published a memoir of his life, tracing the providential hand of God through his own story: God Took Me by the Hand: A Story of Godâs Unusual Providence (NavPress, 2014). He closes the work with seven spiritual lessons he learned in his six decades of the Christian life:
The Bible is meant to be applied to specific life situations.
All who trust in Christ as Savior are united to Him in a loving way just as the branches are united to the vine.
The pursuit of holiness and godly character is neither by self-effort nor simply letting Christ âlive His life through you.â
The sudden understanding of the doctrine of election was a watershed event for me that significantly affected my entire Christian life.
The representative union of Christ and the believer means that all that Christ did in both His perfect obedience and His death for our sins is credited to us.
The gospel is not just for unbelievers in their coming to Christ.
We are dependent on the Holy Spirit to apply the life of Christ to our lives.
His last book, The Blessing of Humility: Walk within Your Calling, will be published this summer by NavPress.
Legacy
One of the great legacies of Jerry Bridges is that he combinedâto borrow some titles from his booksâthe pursuit of holiness and godliness with an emphasis on transforming grace. He believed that trusting God not only involved believing what he had done for us in the past, but that the gospel empowers daily faith and is transformative for all of life.
In 2009 he explained to interviewer Becky Grosenbach the need for this emphasis within the culture of the ministry he had given his life to:
When I came on staff almost all the leaders had come out of the military and we had pretty much a military culture. We were pretty hard core. We were duty driven. The WWII generation. We believed in hard work. We were motivated by saying âthis is what you ought to do.â Thatâs okay, but it doesnât serve you over the long haul. And so 30 years ago there was the beginning of a change to emphasize transforming grace, a grace-motivated discipleship.
In the days ahead, many will write tributes of this dear saint (see, e.g., this one from his friend, prayer partner, and sometimes co-author Bob Bevington). I would not be able to improve upon the reflections and remembrances of those who knew him better than I did. But I do know that he received from the Lord the ultimate acclamation as he entered into the joy of his Master and received the words we all long to hear, âWell done, my good and faithful servant.â There was nothing flashy about Jerry Bridges. He was a humble and unassuming manâstrong in spirit, if not in voice or frame. And now we can rejoice with him in his full and final healing as he beholds his beloved Savior face to face. Thank you, God, for this man who helped us see and know you more.
Jerry Bridges wrote more than 20 books over the course of nearly 40 years:
The Pursuit of Holiness (NavPress, 1978)
The Practice of Godliness (NavPress, 1983)
True Fellowship (NavPress, 1985) [later published as The Crisis of Caring (P&R, 1992); finally republished with a major revision as True Community (NavPress, 2012)]
Trusting God (NavPress, 1988)
Transforming Grace (NavPress, 1991)
The Discipline of Grace (NavPress, 1994)
The Joy of Fearing God (Waterbrook, 1997)
I Exalt You, O God (Waterbrook, 2000)
I Give You Glory, O God (Waterbrook, 2002)
The Gospel for Real Life (NavPress, 2002)
The Chase (NavPress, 2003) [taken from Pursuit of Holiness]
Growing Your Faith (NavPress, 2004)
Is God Really in Control? (NavPress, 2006)
The Fruitful Life (NavPress, 2006)
Respectable Sins (NavPress, 2007) [student edition, 2013]
The Great Exchange [co-authored with Bob Bevington] (Crossway, 2007)
Holiness Day by Day (NavPress, 2008) [a devotional drawing from his earlier writing on holiness]
The Bookends of the Christian Life [co-authored with Bob Bevington] (Crossway, 2009)
Who Am I? (Cruciform, 2012)
The Transforming Power of the Gospel (NavPress, 2012)
31 Days Toward Trusting God (NavPress, 2013) [abridged from Trusting God]
God Took Me by the Hand (NavPress, 2014)
The Blessing of Humility: Walk within Your Calling (NavPress, 2016)
For an audio library of Jerry Bridgesâ talks, go here.
Funeral
Visitation for Jerry Bridges was held on Thursday, March 10, 2016, from 5 to 8 pm, at Shrine of Remembrance (1730 East Fountain Blvd, Colorado Springs, CO 80910).
The memorial service was held on Friday, March 11, 2016, at 2 pm at Village Seven Presbyterian Church (4055 Nonchalant Circle South, Colorado Springs, CO 80917).
God Will Give You the Energy
Do you âmanageâ your energy? A growing chorus of experts have been pointing out the limits of managing our time and commending we pay more attention to managing our energy. According to Tony Schwartz, one of the leading voices for energy-management, Between digital technology and rising complexity, thereâs more information and more requests coming at us, faster and more relentlessly than ever. Unlike computers, however, human beings arenât meant to operate continuously, at high speeds, for long periods of time. Rather, weâre designed to move rhythmically between high and low electrical frequencies. Our hearts beat at varying intervals. Our lungs expand and contract depending on demand. Itâs not sufficient to be good at inhaling. Indeed, the more deeply you exhale, the calmer and more capable you become. (Tony Schwartz, Manage Your Day-to-Day, 51) I donât know Schwartzâs religious commitments, but I appreciate the acknowledgment that we are âdesigned.â Yes, we truly are designed: finite creatures fearfully and wonderfully formed by the infinite Creator. Wisdom entails recognizing that we have limits, and locating them. And yet, as Schwartz continues, âInstead, we live linear lives, progressively burning down our energy reservoirs throughout the day. Itâs the equivalent of withdrawing funds from a bank account without ever making a deposit. At some point, you go bankrupt.â Supernatural Work Schwartzâs observation may be insightful, but his solution is thin â and inadequate for those of us who not only acknowledge weâre designed, but claim to know our Designer: âThe good news is that we can influence the way we manage our energy. By doing so skillfully, you can get more done in less time, at a higher level of quality, in a more sustainable way.â Many of us may have much to learn about better managing our energy in modern times, but as Christians we have much better and deeper good news to offer than influence, management, and greater productivity. âWe are not resigned to our energy ups and downs as entirely the product of natural forces, of cause and effect, of rest and recovery, of nourishment and exercise.â To begin with, we do not see our own energy as a closed system. We are not resigned to our energy ups and downs as entirely the product of natural forces, of cause and effect, of rest and recovery, of nourishment and exercise. The natural factors are important; we minimize and ignore them to our detriment, even peril. But as Christians, we are supernaturalists. We know that our world is not a closed system. Neither is our body. God can, and often does, intervene into the normal course of our lives. Jesus Christ upholds the universe, moment by moment, with his powerful word (Hebrews 1:3; Colossians 1:17). And not only can he uphold, and replenish, our energy with his own, but itâs actually a repeated (and often overlooked) theme in the letters of Paul. Fierce Work Ethic The end of the first chapter of Colossians is where it most recently caught my attention. This is a well-worn passage for many of us in which Paul captures the heart of his ministry as an apostle â which, in this instance, is not distinct to his apostleship but shared by us all in some sense, especially pastors and elders: Him [Christ] we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. For this I toil, struggling with all his energy that he powerfully works within me. (Colossians 1:28â29) Paul had a fierce work ethic. No one in the Scripture talks more about work â and specifically hard work â than the apostle Paul. Maybe he would have acknowledged that he had some unusual wiring. Perhaps it was his life of singleness that freed him for extraordinary ministry output. He not only claimed âfar greater laborsâ than his detractors (2 Corinthians 11:23), but compared himself to the other apostles, saying, âI worked harder than any of themâ (1 Corinthians 15:10). Again and again, however, Paul puts his uncommon exertions of energy forward not as an exception to admire but as an example to follow â within the capacity God has given each, and with the understanding that every Christian can grow and expand our capacity for productive labor. Christ Who Energizes As he worked harder than anyone, Paul shared âthe secretâ of his remarkable energy and contentment âin any and every circumstanceâ (Philippians 4:12). In Colossians 1:29, he says that he labors âwith all his energy that he powerfully works within me,â but Philippians 4:13 explains how: âI can do all things through him who strengthens me.â The him is âthe Lord,â meaning Christ, from verse 10, which is why some translations make it plain: âthrough Christ who strengthens me.â Paul identifies Christ here as the particular person of the Godhead who gives him strength. âJesus knows what itâs like to press up against the limits of our flesh and blood and the bounds of finitude in our created world.â A quick turn to 1 Timothy 1:12 confirms that Paul indeed has Christ Jesus our Lord specifically in mind as the supplier of his strength: âI thank him who has given me strength, Christ Jesus our Lord.â Similarly, Ephesians 6:10 confirms this connection of human strength provided supernaturally by Christ himself, the God-man â the particular person of the Godhead who Christians confess as âLordâ: âbe strong in the Lord and in the strength of his might.â Finally, 2 Timothy 2:1 makes the same connection between spiritual strength and Jesus as the source: âbe strengthened by the grace that is in Christ Jesus.â Paul not only claims to be strengthened by divine power â infinitely precious as that is. Paul speaks with more specificity. He testifies to divine-human power, to having Jesusâs own energy â âall his energyâ â worked in him, and done so âpowerfully,â by Christ himself. With His Own Energy When God strengthens us as Christians â when he shatters unbelieving notions of a closed system, not only supplying energy for us through natural means but by supernatural grace â he does so specifically through our brother and fellow human, Jesus Christ, truly God and truly man. The King of kings and Lord of lords, seated in power as sovereign of the universe, is not only God but man. Humanity sits on heavenâs throne. Jesus knows what itâs like to press up against the limits of our flesh and blood and the bounds of finitude in our created world. He knows what itâs like to have limited capacity, and limited time, and end the day with unfinished tasks. He knows what itâs like to be wearied physically (John 4:6) and what itâs like to need and carve out time for rest (Mark 6:31). He knows what itâs like to have work to accomplish (John 4:34; 5:36; 17:4). He had energy enough to work (almost) tirelessly, even on the Sabbath, when he encountered those in need (Luke 13:14â17; John 5:16â17; Mark 2:27â28). Through his works, his output of human energy, he not only bore witness to his Father (John 5:36; 9:3â5) and demonstrated whose he was (John 8:39â41; 10:25, 32) but also presented himself as the giver and focus of our faith (John 10:37â38; 14:10â11). âNo one in the Scripture talks more about work â and specifically hard work â than the apostle Paul.â This same Jesus not only calls us his brothers but also fellow âlaborersâ (Matthew 9:37â38; Luke 10:7) and bids us to work with the energy we have for the good of others (Matthew 5:16). But he also does not leave us to our own energy. He doesnât abandon us to what verve we can muster on our own, what we can produce merely through wise (and important) energy-management. He works in us â and does so powerfully, Paul says â to give us his own energy for the work to which he calls us. Ask Him for Energy As Christians, we will do well to learn to steward the energy God gives us naturally through diet, exercise, and rest. It would be irresponsible and foolish for us to treat lightly the God-created gifts of food and sleep, and presume that he will energize us apart from these natural means. But oh, how foolish it would be to ignore or neglect Jesusâs amazing offer: that he himself, the God-man, would work his own powerful energy in us. How could we not make this a regular rhythm of our lives, to both faithfully steward and humbly acknowledge the limits of our own energy, and ask Jesus regularly to fill us with his own energy to fulfill the callings which heâs given us? Here, at last, we can lay down our weary sense of independence, and work hard in the strength he supplies. Article by David Mathis
