Francis Schaeffer
Francis Schaeffer was a pioneer in the field of apologetics and the development of a Christian response to the anti-supernaturalism which dominated western thought in the 20th century. He worked out a biblical and evangelical philosophy which proved to be a challenging alternative to emptiness and despair which characterised secular Europe at that time. Schaeffer also understood that the cultural shift was especially reflected in the arts and was able to help a number of us who were trying to develop a Christian approach to creativity in these influential areas of life. Here, Ray Evans, of Grace Community Church, Bedford, provides us with a brief overview of Schaeffer's contribution to Christian thought and action.
Francis Schaeffer became one of the most influential Christian leaders of the twentieth century. He came from a humble working-class background in Philadelphia, studied under Gresham Machen at Westminster Seminary for a while, was the pastor of some small churches in the USA, and then spent most of his life in Europe, to which he had come at the end of World War 2 as a missionary. Never seeking 'fame' or 'a name', God used him to help his church at a time when she faced, and still faces, the massive challenges brought about wherever western culture and 'worldview' have spread.
Married to Edith, and blessed with four children of their own, the Schaeffers settled in total obscurity in Switzerland. Initially they lived at Champéry, but the Roman Catholic officials of that canton requested they leave and they moved to what became their home for many years, the tiny village of Huémoz in the canton of Vaud. The thrilling story of how God opened the way for them to move there and start the distinctive ministry called 'L'Abri' (French for 'Shelter') is told in a book of that name. It is a 'must read' book!
They were determined to demonstrate several things in the ministry of L'Abri. First there was to be a true outworking of trust and dependence on God in all circumstances - a demonstration that the unseen supernatural world really exists. So, for example, they committed themselves to prayer, asking that God would send the individuals to them that would find their ministry helpful, and that God would provide all necessary resources of money, housing personnel and so on. They saw, and the work continues to see, real and powerful answers because, as he would often say, 'God is there'. Francis' book 'True Spirituality' (again another superbly helpful book) was born out of the desire to show what really living a Christian life looks like when we 'moment by moment rely on the ministry of the Holy Spirit, who is given to us because of the finished work of Christ on the cross'.
Then they wanted to demonstrate that Christianity has true and reasonable answers to the questions of the human heart. He, Edith and the growing family of children (which in time included sons-in-law such as the author Ranald Macaulay) found themselves inundated with young people that 'God sent'; people with dark confusion in their minds and deep hurts and problems in their souls.
Too often Schaeffer was written off because others caricatured him as 'an intellectual' and not 'earthed' in real life. Perhaps this was because some of his earliest books that were released to the general public ('The God Who is There', 'Escape from Reason', and 'He is There and He is not Silent') grappled with the 'big ideas' that hugely affect modern Western life. These ideas were not couched in conventional religious terms, or they were ideas that most pastors would avoid. Yet young people in large numbers found someone who could talk their language and could demonstrate that the Bible had answers that made sense, and which met our deepest spiritual needs.
He wrote several books and preached many messages (these are still available through the L'Abri tape ministry), that are great examples of Biblical exposition. One of my favourites is 'Joshua and the Flow of Biblical History' which gives a flavour of what it must have been like to sit under his clear thinking mind and pastorally warm heart. The answers that he showed the Bible gives have stood several generations of evangelical Christians in good stead as they in turn seek to help modern people understand the gospel and feel its power.
The Schaeffers also wanted to show that Christianity is not 'dehumanising' but makes us what we should be - 'whole' people in true 'community' with one another. This community life will never be perfect (he used to say "If it's perfection or nothing, it will always be nothing in this life"), but there can be real and substantial 'healing' - in our innermost being, in our relationships with one another, with the wider world, and with the environment. L'Abri and each local church/community of Christians should be like a 'pilot plant' which shows what life could be like when the primary relationship - that with our Maker - is restored on the basis of 'the finished work of Christ plus nothing'. Too often the church has ended up being nothing more than a conventional institution where religiosity, and not vibrant Christianity, is dominant. His was a clarion call to true reformation and genuine spirituality.
Later in life, Schaeffer turned in his speaking and writing to some of the big moral challenges of our age. Years before others woke up to the problems, he could see where dominant secularism was taking whole cultures: to the devaluing of human life both at its beginning and at its end; to a proud and defiant declaration of 'autonomy' in our sexuality; to a creeping compromise in the church about God's authoritative and trustworthy revelation (what he called 'true truth' [true in all that it affirms about history and science and not just in the 'spiritual ideas']); and to a general malaise in the population as a whole where the majority would settle for 'personal peace and affluence'.
He predicted that most would put up with any amount of moral change and evil as long as it was 'Not In My Back Yard' and as long as there was ongoing material prosperity to keep filling the dull ache of the soul. The 'Christian base' which for so long had informed Western thinking and public life would become only a folk memory as secularism gradually became dominant. The ruling elites, who are in place in all areas of the culture - politics and the bureaucracy of the modern state, the judiciary, the universities, the arts and media - have their thinking and action informed by a 'worldview' where the God of the Bible and our Lord and Saviour are relegated to 'personal prejudice only'. He is not allowed to influence anything significant according to this outlook. Indeed that 'tolerance of a belief in God' can soon become an antipathy to any mention of his claims on us, and that can get enshrined in public law and attitudes. All this sounds familiar now doesn't it, but it was almost unthinkable when he spoke about it in the 60s and 70s.
Tragically we are now living with many of the consequences he so powerfully preached and wrote about. Though some of his writings now feel a bit dated (he used lots of contemporary illustrations to show his main points were anchored in 'real life'), many of them are still enormously helpful. They are biblical, sane, wise and insightful. They are passionate, heartfelt and godly. They are full of lament at sin, and sorrow at 'lostness'; they are deeply imbued with love for God and Christ, and tender towards needy people. They are still a timely and necessary cry we should listen to. Too many others who have written on similar 'cultural analysis themes' lack Schaeffer's all round spiritual credibility. In a short life where one cannot hope to 'read everything' that Francis and Edith have written would repay the one who takes the trouble to delve into them handsomely.
God greatly blessed this 'man and wife team', and they have put many of us in their debt as they shared those blessings in a life of gracious Christian self-giving. May you go on to prove that in your experience too as you learn from these faithful servants of their risen Lord.
From Grace Maggazine,
the bride satan loves to insult
My Dear Globdrop, I’ve had the misfortune of receiving the protestation you called a letter. My favorite line was when you asked how we  (your superiors) could expect you  (a mere afterthought) to damn souls with all those bombs exploding night and day outside your barracks? You assume Glubgore and our Cannon Battalion are engaged in endless target practice. This, your great error, is somewhat understandable. Headquarters may have, I admit, exaggerated our current position in the war. They did not want to unsettle morale, you see, and thus their reports these past centuries make it perhaps unthinkable that the unpleasant tremor at our gates could be, in reality, the Enemy’s troops firing upon us. But so it is. The humans, though mostly harmless, can make a great deal of noise. They press at the door; their cannons knock. Now, you mustn’t lose your nerve, nephew. I remember my initial discomfort when Screwtape allowed me my first gaze over the wall, writing, “we see her spread out through all time and space and rooted in eternity, terrible as an army with banners .” “That,” Screwtape confessed, “is a spectacle which makes our boldest tempters uneasy .” Although you might assume that we stand in a defensive  position, two thousand years have passed, nephew, and our flag still flies firmly overhead. And firm overhead it shall always fly. The Enemy shall not advance; noise is all we need fear. Why? Screwtape alluded to one of the main reasons in his very next sentence: “But fortunately it is quite invisible  to these humans.” They cannot see themselves as we do. Where might we be if they did? The Church (Invisible) When the humans look about them in the pews, what do they see? Do they see what we see: handfuls of saints dressed in their Enemy’s blinding armor — golden helmets, shields, and swords — a horror which makes even our boldest tempters tense? When they gather, what do they hear? You complain of all the blasts and screams of warfare — but do they? Do they hear that cloud of witnesses behind them, the living saints beside them, their dreadful Commander before them urging them onwards? May it never be! They mean to take up that barren banner, The Church Triumphant , but we must show them other, more accurate, slogans. The Church Insignificant Even their best soldiers can be deceived into looking at his clumsy comrades with unimpressed glances. As he looks about the congregation at our bitterest foes, show him the Arnett family sneaking into church late (once again); let him catch a whiff of silly Mr. Jones who always smells of his cats; amplify the joyful noise  of always-out-of-tune Mrs. Johnson upon him; extinguish any belief that he could possibly be in the presence of anything grand. Wonder loud enough for him to overhear: How could this  group possibly be a threat to all that is wrong with the world? The Enemy, in his matchless arrogance, helps us on this point by choosing mostly the weak, lowly, despised of the world. He wages his warfare with the ducks and squirrels, leaving us the lions and bears. By fighting with these blunt spoons, of course, he means to make fools of us. The Church Impotent Periodically, place upon your man’s mind doubt as to how these people’s bumbling prayers, their simple faith, their small acts of love, and ordinary obedience — spurred on somehow by something like that  man’s preaching — could really make any difference at all in the world. Ask him how could this ragtag assembly of misfit toys really be the grand temple of the Spirit of the living God? Is this really God’s great response to evil? Old widow Ortiz cannot even see the words in her Bible anymore — should she  have anything to do with our  undoing? Highlight all the real  (worldly) movements for change happening outside the narrow confines of the so-called “buttress of truth.” Enflame the itch to bring about real  change, and allow him to recognize the impotence of the church to engage in anything of real  importance. Make him clamor to combat the earthly darkness with more of the same, never the cosmic powers behind it. The Church Dying Next, you must show the church severely wounded. Show her dying out. Of course, to our shame, she has been “dying” now for centuries, and yet never “dead.” The humans, unversed in history, do not consider how vexing this has been to us. The more we have mauled her in the Roman Coliseum, or burned her to light the streets, or cut off heads on foreign beaches, the larger she grew. When we persecute her most violently, our gates begin to shake most forcefully. She is never fiercer, we almost discovered too late, than when covered in her own blood. We contend with a warrior, nephew, who gains more arms, ears, and eyes with each swipe at her. Even when the age of our persecution is bloodiest, she seems the healthier for it in the end. Who is this that grows stronger when wounded? The humans must never know. The Church Hideous Make it sport — especially among the most spiritual — to insult the church. Call her a whore in as many ways as you can devise. The Enemy, as pointless as it was, claims to have given himself up for her to dress her in the finest clothes and beautify her completely. He claims her as his family , his own body, his bride, and boasts to have “filled her with his Spirit,” “reformed her ways of life,” and “made her precious to him” (all Enemy propaganda, of course). We cannot allow these lies to take hold. Don’t let them think well of her. The church, with all her reported crusades, abuses, divorces, racism, pornography, adultery, and deformity (this among the “professed” church, of course) is to be apologized for profusely. Suggest, and this constantly, that there is not an actual  difference from those who belong to the Enemy and those who belong to us. Don’t let them see that sickening splendor, that horrid stateliness, that perverse potency, that actual transformation in them that has stood despite all our missiles throughout the ages. Play the Devil Globdrop, though this army has proven an inconvenience for us, though it may appear we fight with our backs temporarily against the wall, to guarantee our campaign, we must keep their blood from stirring at a sight of themselves as eternity sees them. Veil who they are and the effect of what they accomplish while continuing to unveil the oddities, the annoyances, the awful mundaneness of the day-to-day and the week-to-week. Assure your man that this mission is small, the stakes smaller, and those with him the smallest of all — hardly anything to take too seriously. Nothing of value transpires during their prayers, their sermons, their evangelism, their gatherings — at least, nothing to outweigh the afternoon sports game. Your Concerned Uncle, Grimgod