Debt-Free Living (Eliminating Debt In A New Economy) Order Printed Copy
- Author: Larry Burkett
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About the Book
"Debt-Free Living" by Larry Burkett provides practical advice on how to eliminate debt and achieve financial freedom in an ever-changing economy. Burkett outlines strategies for budgeting, saving, and living within one's means to overcome debt and build a stable financial future. The book emphasizes the importance of discipline, planning, and faith in achieving debt-free living.
Mosab Hassan Yousef
Mosab Hassan Yousef (Arabic: مصعب حسن يوسف; nicknamed "The Green Prince"; born 5 May 1978) is a Palestinian who worked undercover for Israel's internal security service Shin Bet from 1997 to 2007.
Shin Bet considered him its most valuable source within the Hamas leadership. The information Yousef supplied prevented dozens of suicide attacks and assassinations of Israelis, exposed numerous Hamas cells, and assisted Israel in hunting down many militants, and incarcerating his own father, Hamas leader Sheikh Hassan Yousef. In March 2010, he published his autobiography titled Son of Hamas.
In 1999, Yousef converted to Christianity, and in 2007 he moved to the United States. His request for political asylum in the United States was granted pending a routine background check in 2010.
Biography
Mosab Hassan Yousef (later Joseph) was born in Ramallah, a city 10 kilometers (6.2 mi) north of Jerusalem. His father, Sheikh Hassan Yousef, was a Hamas leader who spent many years in Israeli prisons. He is the oldest of five brothers and three sisters.
When Yousef was growing up, he wanted to be a fighter because that was according to him what was expected of Palestinian children in the West Bank. Yousef was first arrested when he was ten, during the First Intifada, for throwing rocks at Israeli settlers. He was further arrested and jailed by Israel numerous times. As his father's eldest son, he was seen as his heir apparent, and became an important part of the Hamas organization.
Yousef said he saw the light after a stint with his dad’s comrades in an Israeli jail during the mid-1990s. At Megiddo Prison, he witnessed Hamas inmates leading a brutal year-long campaign to weed out supposed Israeli collaborators. "During that time, Hamas tortured and killed hundreds of prisoners,” he said, recalling vivid memories of needles being inserted under finger nails and bodies charred with burning plastics. Many, if not all, had nothing to do with Israeli intelligence. “I will never forget their screams,” he continued. “I started asking myself a question. What if Hamas succeeded in destroying Israel and building a state. Will they destroy our people in this way?”
Yousef's doubts about Islam and Hamas began forming when he realized Hamas' brutality, and that he hated how Hamas used the lives of suffering civilians and children to achieve its goals. Yousef was held by Shin Bet agents in 1996. While in prison, he was shocked by Shin Bet's interrogation methods, which he considered humane, when compared to how Hamas operatives tortured imprisoned suspected collaborators. He decided to accept a Shin Bet offer to become an informant.
Espionage career
Beginning with his release from prison in 1997, Yousef was considered the Shin Bet's most reliable source in the Hamas leadership, earning himself the nickname "The Green Prince" – using the color of the Islamist group's flag, and "prince" because of his pedigree as the son of one of the movement's founders. The intelligence he supplied to Israel led to the exposure of many Hamas cells, as well as the prevention of dozens of suicide bombings and assassination attempts on Jews. He has claimed that he did not inform for money, but rather that his motivations were ideological and religious, and that he only wanted to save lives.[13] In order to thwart any suspicions of collaboration, the Shin Bet staged an arrest attempt, telling the Israel Defense Forces to launch an operation to arrest him, and then provided him intelligence allowing him to escape at the last minute, after which he went into hiding for the rest of his career.
Yousef says he supplied intelligence only on the condition that the "targets" would not be killed, but arrested. This led to the detention of several key Palestinian leaders, including Ibrahim Hamid, a Hamas commander in the West Bank, and Marwan Barghouti. Also, Yousef claims to have thwarted a 2001 plot to assassinate Shimon Peres, then foreign minister and later President of Israel. According to his former Shin Bet officer, "Many people owe him their lives and don't even know it."
Conversion to Christianity
According to his story, Yousef met a British missionary in 1999 who introduced him to Christianity. Between the years 1999 and 2000, Yousef gradually embraced Christianity. In 2005, he was secretly baptized in Tel Aviv by an unidentified Christian tourist. He left the West Bank for the United States in 2007, and lived some time in San Diego, California, where he joined the Barabbas Road Church.
In August 2008, Yousef publicly revealed his Christianity, and renounced Hamas and the Arab leadership, thereby endangering himself and exposing his family in Ramallah to persecution. Yousef has also claimed that his aim was to bring peace to the Middle East; he hopes to return to his homeland when there is peace.
Yousef has stated that despite his conversion to Christianity, he is "against religion", and does not adhere to any denomination of Christianity. He has stated, "Religion steals freedom, kills creativity, turns us into slaves and against one another. Yes, I am talking about Christianity as well as Islam. Most Christians I have seen, seem to have missed the point, that Jesus redeemed us from religion. Religion is nothing but man's attempts to get back to God. Whether it is Islam, Christianity, Judaism, Buddhism, Hinduism, animism, any ism. Religion can't save mankind. Only Jesus could save mankind through his death and resurrection. And Jesus is the only way to God."
Autobiography
Yousef's co-authored autobiography, Son of Hamas: A Gripping Account of Terror, Betrayal, Political Intrigue, and Unthinkable Choices, written with the assistance of Ron Brackin, was published in March 2010.
Yousef's brother Ouwais denounced the report about his brother's activities, saying: "It was full of lies; it's all lies." Ouwais also revealed that the last contact between his family and Mosab took place more than a year before the news of his spying. Sheikh Hassan Yousef, Mosab's father, while in an Israeli prison, disowned his son for spying for Israel. The Haaretz report on Yousef was described by Hamas MP Mushir al-Masri as "psychological war being waged against the Palestinian people... [it] did not deserve a response".
Deportation threats and political asylum
For a time, Yousef was threatened with deportation from the U.S., after his request for political asylum was denied, since statements in his book about working for Hamas were interpreted as "providing material support to a U.S.-designated terrorist organization", despite Yousef's explanation that they were "intended to undermine the group". His case then proceeded to the deportation stage, despite Yousef's advocates' warning that he would likely be executed by the Palestinian Authority if deported to the West Bank.
On 24 June 2010, Shin Bet handler Gonen Ben Itzhak, who for 10 years worked with Yousef under the cryptonym "Loai", revealed his own identity in order to testify on behalf of Yousef at an immigration hearing in San Diego. Ben-Yitzhak described Yousef as a "true friend", and said, "he risked his life every day in order to prevent violence".
Partially as a result of this, Immigration Court Judge Richard J. Bartolomei, Jr., ruled on 30 June 2010, that Yousef would be allowed to remain in the United States after being fingerprinted and passing a routine background check.
He is a frequent guest speaker on various American news channels, where he talks about the atrocities committed by Hamas.
Films
A documentary adaptation of Son of Hamas titled The Green Prince, directed and written by Nadav Schirman, premiered at the 2014 Sundance Film Festival, where it won the Audience Award for World Cinema: Documentary. The Green Prince will be re-made into a live-action feature film.
Yousef is collaborating with US-based actor and film producer Sam Feuer in the production of two films: a feature film adaptation of Yousef's book Son of Hamas and documentary The Green Prince, and a historical depiction of the life of the Muslim prophet Muhammad based on the accounts of eighth-century historian Ibn Ishaq.
Views and controversies
Some elements of Yousef's story have been questioned. Former Shin Bet Deputy Chief Gideon Ezra described Yousef's claims as "too good to be true", and stated that, "there are hundreds of collaborators like him. He is not unusual. He just decided to write a book about it." The conversion to Christianity narrative promoted by Yousef and his book publishers remains unsubstantiated as well. Critics have alleged that Yousef claimed he was a Christian (for a longer period of time) in order to help secure asylum in the United States. This tactic is common for Muslim immigrants seeking to avoid deportation to countries where apostasy laws exist. However, he has since become an active figure in evangelical non-denominational Christianity in America, and has appeared on programs such as The 700 Club. Interest in the book from Christian readers helped make it a New York Times best-seller. During an appearance on The 700 Club to promote his book "Son of Hamas", he was welcomed and interviewed by host Pat Robertson.
At an "End Times Prophecy" conference in 2010, hosted by California-based evangelist Greg Laurie, Yousef told the crowd in attendance that Islam is "the biggest lie in human history." He further suggested at the conference that the Quran should not be legal in the United States ("banned on American soil").
In May 2016, talking to a Jerusalem Post conference in New York, Yousef claimed that at one time that he was working for, and being paid by, Israel, the United States, the Palestinian Authority, and Hamas, all at the same time. He went on to say that Islam as a whole is comparable to Nazism, and must be defeated.
God Always Sets the Table
Perhaps no act of divine provision comes and goes so quietly, so predictably, so almost imperceptibly, like our next meal. Now, for millions of people around the world, the weighty miracle is felt and revered. Unlike many of us, when they pray, “Give us this day our daily bread” (Matthew 6:11), they truly do not know if and how that bread will come. They wait for food like many of us never have. When they lie down at night, having eaten enough to quiet their aching stomachs, they marvel that they did not starve today — that God fed them enough to sustain them for another 24 long hours. How slow the rest of us can be to marvel while we eat. We forget to eat. We sometimes think of meals as interruptions to an otherwise productive day. We miss the wonder, like watching three blazing sunrises every day, that the God of heaven and earth feeds us. He Brings Forth Food Psalm 104 does not miss the dumbfounding beauty of daily bread: You cause the grass to grow for the livestock and plants for man to cultivate, that he may bring forth food from the earth and wine to gladden the heart of man, oil to make his face shine and bread to strengthen man’s heart. (Psalm 104:14–15) You, O God, stretch out the infinite heavens as if it were just a tent (Psalm 104:2). You set the layers of the earth on its foundations, carefully wrapping core with mantle, and mantle with 25,000 miles of crust (Psalm 104:5). You lift the mountains with your hands, some of them 20,000 feet high, and you carve out the depths and crevices of all the valleys (Psalm 104:8). And you feed us. Our next meal stands there right alongside Mount Everest, the Grand Canyon, and the Andromeda Galaxy, among the most breathtaking wonders anywhere in creation. Have you, like me, missed the spectacular mystery laid on the plate before you? Food Is No Footnote Jesus sees what the psalmist saw, the God-sized wonder baked into life-sustaining bread. When he teaches his disciples to pray, he says, Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread . . .” (Matthew 6:9–11) Our Lord moves seamlessly from the reaches of heaven, and the ends of the earth, to the wheat on our plate. The transition is not jarring from the cosmos to the kitchen, even in his extremely concise prayer, because he sees how powerfully God must act in both. “God bakes something of himself — his worth, his mouthwatering glory — into everything we eat.” When we pause to pray and give thanks for the food before us, we have to resist thinking that these moments are trivial, peripheral, forgettable. Every meal, God sets the table. He is hallowing his name, extending his kingdom, and doing his will (among other ways) by providing his people with food. What we eat is not a footnote or afterthought for Jesus. Because he wants his Father to be glorified, he does not take his (or our) daily bread for granted. Two Great Ingredients God mixes at least two great ingredients into mealtime worship: First, he bakes something of himself — his worth, his mouthwatering glory — into everything we eat. Nothing we consume is silent about God. Every bite beckons us to enjoy something sweeter, more satisfying, more soul-sustaining: him. “The creation of food, tongues, and the human digestive system is the product of infinite wisdom knitting the world together in a harmonious whole,” writes Joe Rigney. “The variety of tastes creates categories and gives us edible images of divine things” ( The Things of Earth , 81). Second, when God prepares our food for us, he nourishes and strengthens us to do his will — to eat or drink, or whatever we do, to his glory (1 Corinthians 10:31). Man does not live by bread alone, but he will not live long without bread. God chooses us from among all the people of the earth, despite how little we deserved his love, and makes us his witnesses to the ends of the earth, and — wonder of wonders — he sustains us each and every day, hour by hour, by bringing food forth from the earth. As Rigney goes on to say, “Yes, food is given to us for our enjoyment, to enlarge our categories for knowing God. But food is also God’s way of providing us with energy and strength for the work” (85). If you have lost your sense of the mystery of your meals, remember that this food did not come ultimately from the pantry or the fridge, the grocery store or the farmer’s market, from the butcher or the harvest, but from the mind and heart of God. And he did not entrust us with mouths and meals simply to survive. He wants us to eat for more of him — to experience and enjoy more of him ourselves, and to share more of him in and for the world. My Portion Forever We will not truly wonder at our daily supply of food if we do not treasure God more than food. “My flesh and my heart may fail” — my water may dry up and my bread may not come — “but God is the strength of my heart and my portion forever” (Psalms 73:26). He is my portion — three full meals (and more) for hundreds of thousands of years (and more). Rigney writes, Our sense of hunger and thirst are divinely designed to highlight the soul’s hunger for spiritual food. . . . Apart from our experience of empty stomachs and parched throats, of full bellies, quenched thirsts, and the incredible variety of taste, our spiritual lives would be impoverished, and we would have no real vocabulary for spiritual desire, no mental and emotional framework for engaging with God. (81) God wants what we eat to make us hungry for him . We often eat just to make our hunger go away. What if we ate, instead, to try to taste and see and enjoy the God who feeds us? “Slow down and savor the majesty in your next meal.” Our God came, took on our flesh, and ate among us, saying, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst” (John 6:35). Then the bread of life was broken on the cross, spilling the wine of his precious blood for us — the hungry, the ungrateful, the wandering — to bring us into his new covenant (1 Corinthians 11:24–26), and secure a seat for us at “the marriage supper of the Lamb” (Revelation 19:9). Slow down and savor the majesty in your next meal. However incidental it may feel, the food is pointing to the Provider, telling his story, and anticipating the forever feast we will enjoy with him.