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Daniel: God's Blueprint For Bible Prophecy Daniel: God's Blueprint For Bible Prophecy

Daniel: God's Blueprint For Bible Prophecy Order Printed Copy

  • Author: Kay Arthur
  • Size: 1.24MB | 171 pages
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About the Book


"Daniel: God's Blueprint for Bible Prophecy" by Kay Arthur is a comprehensive study of the book of Daniel in the Bible, exploring the prophecies and messages within it. The book delves into themes such as eschatology, the end times, and the sovereignty of God, offering insights and explanations to help readers understand and interpret the prophetic passages in the book of Daniel.

Smith Wigglesworth

Smith Wigglesworth Smith Wigglesworth was born in 1859 to a very poor family. His father did manual labor, for very little pay. Smith himself went to work at the age of six to help with the family income. At six he was pulling turnips and at seven he was working in a woolen mill twelve hours a day. His parents did not know God, but Smith hungered in his heart to know Him. Even as a youngster he would pray in the fields. His grandmother was the critical Christian in his life. She was a Wesleyan Methodist and would take Smith to meetings with her. At one of these meetings there was a song being sung about Jesus as the lamb and Smith came into the realization of God's love for him and his decision to believe Christ for his salvation was decided that day. He was immediately filled with the desire to evangelize and led his own mother to Christ. Smith has various church experiences as he was growing up. He first went to an Episcopal church and then at thirteen a Wesleyan Methodist church. When he was sixteen he became involved in the Salvation Army. He felt deeply called to fast and pray for lost souls. He saw many people come to Christ. At seventeen a mentor shared with him about water baptism and he decided to be baptized. The Salvation Army was experiencing a tremendous level of the power of God in those days. He describes meetings where "many would be prostrated under the power of the Spirit, sometimes for as long as twenty-four hours at a time." They would pray and fast and cry out for the salvation of fifty or a hundred people for the week and they would see what they had prayed for. At eighteen Smith left the factory and became a plumber. He moved to Liverpool when he was twenty and continued to work during the day and minister during his free time. He felt called to minister to young people and brought them to meetings. These were destitute and ragged children, whom he would often feed and care for. Hundreds were saved. Smith was often asked to speak in Salvation meetings and he would break down and weep under the power of God. Many would come to repentance in those meetings through this untrained man. At twenty-three he returned back Bradford and continued his work with the Salvation Army. In Bradford Smith met Mary Jane Featherstone, known as Polly, the daughter of a temperance lecturer. She left home and went to Bradford to take a servants job. One night she was drawn to a Salvation Army meeting. She listened to the woman evangelist, Gipsy Tillie Smith, and gave her heart to Christ. Smith was in that meeting and saw her heart for God. Polly became an enthusiastic Salvationsist and was granted a commission by General Booth. They developed a friendship, but Polly went to Scotland to help with a new Salvationist work. She eventually moved back to Bradford and married Smith, who was very much in love with her. The couple worked together to evangelize the lost. They opened a small church in a poor part of town. Polly would preach and Smith would make the altar calls. For a season, however, Smith became so busy with his plumbing work that his evangelistic fervor began to wane. Polly continued on, bringing Smith to conviction. One day while Smith was working in the town of Leeds he heard of a divine healing meeting. He shared with Polly about it. She needed healing and so they went to a meeting, and Polly was healed. Smith struggled with the reality of healing, while being ill himself. He decided to give up the medicine that he was taking and trust God. He was healed. They had five children, a girl and four boys. One morning two of the boys were sick. The power of God came and they prayed for the boys and they were instantly healed. Smith struggled with the idea that God would use him to heal the sick in general. He would gather up a group of people and drive them to get prayer in Leeds. The leaders of the meeting were going to a convention and left Smith in charge. He was horrified. How could he lead a meeting about divine healing? He tried to pass it off to someone else but could not. Finally he led the meeting and several people were healed. That was it. From then on Smith began to pray for people for healing. Smith had another leap to make. He had heard about the Pentecostals who were being baptized in the Holy Spirit. He went to meetings and was so hungry for God he created a disturbance and church members asked him to stop. He went to prayer and prayed for four days. Finally he was getting ready to head home and the vicar's wife prayed for him and he fell under the power of God and spoke in tongues. Everything changed after that. He would walk by people and they would come under the conviction of the Holy Spirit and be saved. He began to see miracles and healings and the glory of God would fall when he prayed and preached. Smith had to respond to the many calls that came in and gave up his business for the ministry. Polly unexpectedly died in 1913, and this was a real blow to Smith. He prayed for her and commanded that death release her. She did arise but said "Smith - the Lord wants me." His heartbroken response was "If the Lord wants you, I will not hold you". She had been his light and joy for all the years of their marriage, and he grieved deeply over the loss. After his wife was buried he went to her grave, feeling like he wanted to die. When God told him to get up and go Smith told him only if you "give to me a double portion of the Spirit – my wife’s and my own – I would go and preach the Gospel. God was gracious to me and answered my request.” His daughter Alice and son-in-law James Salter began to travel with him to handle his affairs. Smith would pray and the blind would see, and the deaf were healed, people came out of wheelchairs, and cancers were destroyed. One remarkable story is when He prayed for a woman in a hospital. While he and a friend were praying she died. He took her out of the bed stood her against the wall and said "in the name of Jesus I rebuke this death". Her whole body began to tremble. The he said "in the name of Jesus walk", and she walked. Everywhere he would go he would teach and then show the power of God. He began to receive requests from all over the world. He taught in Europe, Asia, New Zealand and many other areas. When the crowds became very large he began a "wholesale healing". He would have everyone who needed healing lay hands on themselves and then he would pray. Hundreds would be healed at one time. Over Smith's ministry it was confirmed that 14 people were raised from the dead. Thousands were saved and healed and he impacted whole continents for Christ. Smith died on March 12, 1947 at the funeral of his dear friend Wilf Richardson. His ministry was based on four principles " First, read the Word of God. Second, consume the Word of God until it consumes you. Third believe the Word of God. Fourth, act on the Word."

His Delight Is Not in Your Strength

We discover where we really find our strength not when we feel strong, but when we feel weak. Exhaustion and frustration have a way of blowing away the fog, revealing what’s really happening inside of us: Have we been leaning on God for all that we need, or have we made his help, his strength, his guidance a kind of last resort? Many of us are more self-reliant than we would admit, and self-reliance is far more dangerous than it sounds. The widespread delusion, especially among more secular people, is that I can do anything, if I am willing to work hard. I am stronger than I think, strong enough to do anything I want to do in the world. The reality, however, is that the vast majority of us are weaker than we realize — and yet love to think ourselves strong. And that false sense of strength not only intensifies our arrogance and our ineffectiveness, but it also offends our God. His delight is not in the strength of the horse, nor his pleasure in the legs of a man, but the Lord takes pleasure in those who fear him, in those who hope in his steadfast love. (Psalm 147:10–11) Our delight is often in the strength of our legs — our work ethic, our perseverance, our cleverness, our strategies. And that temptation touches every part of life — at work, in ministry, at home — because every part of life in a fallen world requires strength. But God is not pleased by all that we can do — unless we do all that we do in his strength, and not our own. Rejoice in All He Can Do One way to combat a sinful sense of self-sufficiency is to meditate on all that only God can do — all that he can do, that we cannot. Psalm 147 models how to expose and unravel the lies of pride with the strength and authority of God. The psalm says that God alone places each cloud in the sky (Psalm 147:8). He chooses when, where, and how much rain will fall, and he tends every millimeter of every blade of grass. God alone crafts every snowflake that falls, fashions every inch of frost, and decides just how cold it will be (Psalm 147:16–17). Every aspect of our winters is scripted and conducted by him, including precisely when they end (Psalm 147:18). God alone feeds the elephants, the sharks, the squirrels, and even the ants (Psalm 147:9). When newborn birds whimper in hunger, he hears each faint cry. God alone can count every star in the universe (Psalm 147:4) — and not only count them, but decide their number and give them each a name. God alone heals the wounds of the brokenhearted (Psalm 147:3). Very few are ever tempted to think we ourselves could bring rain, make snow, or count the stars, but we might be tempted to think we could heal a broken heart. We might imagine we could compensate for someone’s loss, or talk someone out of despair, or save someone’s marriage. But Psalm 147 says that God is the healing one. God alone makes peace (Psalm 147:14). We cannot achieve real peace — in families or friendships, in a church or a nation — unless God quiets the conflict and awakens harmony. If we think we can achieve peace without God, we have not understood peace, or God. “Great is our Lord, and abundant in power; his understanding is beyond measure” (Psalm 147:5). Our power is small and often failing, but his power is abundant and never exhausted. Our understanding is extremely limited and often flawed, but his understanding is universal and inscrutable. Why would we ever rely on ourselves? Embrace How Little You Can Do Yet we do rely on ourselves. We slip into habits of living, and working, and serving that don’t require him, and sometimes that barely even acknowledge him. Jeremiah’s warning is as sobering in our day as it was in his: “Thus says the Lord: ‘Cursed is the man who trusts in man and makes flesh his strength, whose heart turns away from the Lord’” (Jeremiah 17:5). The man who deep down trusts in himself cannot help but slowly walk away from God. We fight sinful self-sufficiency by glorying in all that God can do, and we fight by learning to embrace just how little we can do apart from him. Jesus says to his disciples, “I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing” (John 15:5). Many of us can recite the phrase, and still quietly suspect that he’s really exaggerating. We know we can do something on our own. And if we won’t admit it, our prayer lives betray us. The humble are strong precisely because they know how weak they truly are — and how strong God will be for them. They sing, “My flesh and my heart may fail, but God is the strength of my heart and my portion forever” (Psalm 73:26). They exhort one another, “Finally, be strong in the Lord and in the strength of his might” (Ephesians 6:10). They serve “by the strength that God supplies — in order that in everything God may be glorified through Jesus Christ” (1 Peter 4:11). The humble have experienced what Isaiah promised: “He gives power to the faint, and to him who has no might he increases strength. . . . They who wait for the Lord shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint” (Isaiah 40:29–31). By embracing their weakness, they found vast reservoirs of strength, strength enough to run and even fly. Weakness Welcomes Strength The apostle Paul knew how weak he was and where to find true strength. When he pleaded with God to remove the thorn that plagued him, God said, “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9). Why would God, in infinite, fatherly love for Paul, not spare him the pain and inconvenience of this weakness? Because our weakness welcomes the gracious strength and intervention of God. Weakness welcomes grace. When we feel strong, we are not prone to rely on the grace and strength of God. We often begin to experience, and even enjoy, the delusion that we are strong. We forget God, and our need for him. But when we feel our weakness, we more fully experience reality — and we remember our tremendous, continual need for him. The intensity of our thorns unearths the depths of his grace and mercy. Without them, we would only play in the wading pools of grace, instead of exploring the endless storehouses God fills and keeps for us. As Paul says earlier in the same letter, “We have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us” (2 Corinthians 4:7). If you look strong in your own strength, very few will wonder how you are so strong. But if people watch you walk through intense or persistent weakness and adversity, with strength and faith and even joy, then God will look unmistakably strong in you. So, to the extent that you are weak, to that extent will you magnify the awesome height of his power and love. We Have Done Nothing We often learn to rely on our own strength because we want the recognition and respect of others. We want to be known as strong, not utterly weak; as independent, not deeply dependent; as self-sufficient, not uncomfortably needy. We want to be the achievers and creators, the healers and the heroes. But as J.I. Packer says, If we think of ourselves or others as achievers, creators, reformers, innovators, movers and shakers, healers, educators, benefactors of society in any way at all, we are at the deepest level kidding ourselves. We have nothing and have never had anything that we have not received, nor have we done anything good apart from God who did it through us. (Praying, 147) The happiest, strongest, most meaningfully productive people have embraced, and even rejoiced, in that reality: We have done nothing good apart from God who did it through us. “Blessed are those whose strength is in you, in whose heart are the highways to Zion” (Psalm 84:5). They have been liberated from self-sufficiency, and now run, work, create, and serve in the happy fields of their utter dependence on God. Article by Marshall Segal

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