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Daniel: God's Blueprint For Bible Prophecy Daniel: God's Blueprint For Bible Prophecy

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  • Author: Kay Arthur
  • Size: 1.24MB | 171 pages
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About the Book


"Daniel: God's Blueprint for Bible Prophecy" by Kay Arthur is a comprehensive study of the book of Daniel in the Bible, exploring the prophecies and messages within it. The book delves into themes such as eschatology, the end times, and the sovereignty of God, offering insights and explanations to help readers understand and interpret the prophetic passages in the book of Daniel.

Keith Green

Keith Green Born on October 21, 1953, in Sheepshead Bay, NY; died on July 28, 1982, in Lindale, TX; married Melody Steiner, 1973; children: Josiah (deceased), Keith, Bethany (deceased), Rebekah. Addresses: Record company--Sparrow Records, P.O. Box 5085, Brentwood, TN 37024. Website--Keith Green Official Website: http://www.lastdaysministries.org. Known for his uncompromising approach to both his faith and his music, Keith Green has become a legendary figure in Contemporary Christian music since his death in 1982. Taking on the role of a modern-day prophet, he earned a fervent following thanks to his explicit evangelical message and buoyant brand of pop-rock. Green was a critic both of secular society and of commercial tendencies within the Christian community. Since his passing, he has been the subject of several tribute albums and was inducted into the Gospel Music Hall of Fame in 2001. From early childhood onward, it seemed certain that Green would become a musician. Born in New York, he relocated to the San Fernando Valley area of California with his family not long after. At age eight, he began to perform in stage musicals, appearing in such notable roles as Kurt Von Trapp in a local production of The Sound of Music. In 1965 he published his first song, "The Way I Used to Be," and became the youngest member of the American Society of Composers, Authors, and Publishers. That same year he signed a five-year recording contract with Decca Records and released his first single, "Cheese and Crackers." Though Green was groomed to be a teenage idol, he never quite achieved success. The late 1960s found him experimenting with drugs and dabbling in various Eastern religions. His life began to turn around after he met (and eventually married) songwriter Melody Steiner in the early 1970s. Under Steiner's guidance, Green began to explore fundamentalist Christianity. Before fully embracing the faith, he began keeping company with singer/songwriters Larry Norman and Randy Stonehill, two of Southern California's best-known Christian rock artists. His skills as a singer and composer began to develop as he edged closer to religious conversion. Finally, in 1975 he became a committed Christian after becoming involved with the Vineyard, a well-known San Fernando Valley church. With a convert's fervor, Green became involved in a series of Christian music projects, including the band Good News and the stage musical Firewind. He also began writing spiritually themed songs, among them "Your Love Broke Through," which went on to become a Christian pop standard recorded by Randy Stonehill, Phil Keaggy, and others. Dedicating his reawakened creativity to glorifying God, Green founded Last Days Ministries in 1977. He and his followers evangelized to young rock music fans, street people, and others not being reached by conventional churches. At the same time, he made his debut as a Christian recording artist, signing with Sparrow Records and releasing the album For Him Who Has Ears to Hear. This song collection displays the essentials of Green's musical style: exuberant singing, piano-based melodies, and well-crafted pop/rock production. Among the best-known tracks on Green's first album are "You Put This Love in My Heart," "No One Believes Me Anymore," and "Your Love Broke Through." Balancing the warm-hearted testimony of these tunes are some humorous moments, including "No One Believes Me Anymore," a mock lament sung from the Devil's point of view. Overall, For Him Who Has Ears to Hear introduced Green to the Christian music market as a gifted musical evangelist of enormous potential. As his audience grew, Green made clear that his focus was on spreading Christian teaching rather than providing entertainment. He sought to challenge the assumptions of his fellow believers, criticizing Christians who took their faith for granted. Some compared him with the Old Testament prophet Ezekiel, who decried the loose morals and weak faith of his generation. A number of the songs on Green's 1978 album No Compromise were addressed to the spiritually lazy. Most important among these is "Asleep at the Light," a ringing call for Christian activism sung by Green with palpable emotion. Less intense but still effective is the playful "Dear John (Letter to the Devil)" and the country-tinged "Soften Your Heart." All three of these songs received considerable airplay on Christian music stations. Green was uneasy in his role as an emerging celebrity. He spoke out against the Christian music industry's increasing tendency to imitate secular show business ways. "Why do we idolize Christian singers and speakers?," he asked in a statement issued through Last Days Ministries. "We go from glorifying musicians in the world, to glorifying Christian musicians. It's all idolatry! ... It's true that there are many men and women of God who are greatly anointed to call down the Spirit of God on His people and the unsaved. But Satan is getting a great victory as we seem to worship these ministers on tapes and records...." Turning away from the California Christian music scene, Green relocated to Lindale, a small east Texas community, in 1978. In addition to maintaining Last Days Ministries, he decided to launch his own record company, Pretty Good Records. Through this label, he released his next album, So You Wanna Go Back to Egypt, in 1980. This eclectic effort pokes fun at weak-spirited believers in its title track and offers a personal confession of need in "I Want to Be More Like Jesus." The most enduringly popular track proved to be "Oh Lord You're Beautiful," a powerful hymn that became a favorite at Christian worship services. In a bold move, Green announced that So You Wanna Go Back to Egypt would be sold for a variable price, even given away for free to those unable to pay. This decision sent shock waves through the Christian music industry, causing other artists to reconsider their album and concert pricing policies. An estimated 200,000 copies of the album were eventually distributed on a "pay what you can afford" basis. Unlike some of his Christian music peers, Green showed little desire to dilute his message in hopes of reaching a wider audience. His 1982 album Songs to the Shepherd concentrates on worshipful material, praising the Lord in musical settings ranging from uplifting pop ("You Are the One") to blues-seasoned rock ("O God Our Lord") to old-fashioned country ("Draw Me"). While these songs were little-heard outside the Christian community, they helped fire Green's already-committed audience to a greater level of devotion. Fusing his work as a performer and evangelist, he toured actively during the early 1980s, mixing personal testimonials and heartfelt exhortations in between his musical numbers. Green's life was cut short just as he began to hit his stride as a musician and minister. On July 28, 1982, he boarded a small Cessna aircraft for a brief sightseeing flight around his property in Lindale. Also on board were his son Josiah and daughter Bethany, along with the pilot and eight other passengers. Overloaded, the plane crashed shortly after takeoff, killing everyone on board. Recovering from her loss, Melody Green decided to carry on with Last Days Ministries and Pretty Good Records. Recordings of her husband's music were released posthumously, beginning with Prodigal Son and Jesus Commands Us to Go in 1983. Though lacking the cohesiveness of the albums released during his lifetime, both these song collections capture Green in strong creative moments. Prodigal Son's dramatic title track is a particular highpoint. Melody Green continued to guide Last Days Ministries through the coming years and, in 1985, also took on the directorship of Americans against Abortion. Green's musical legacy remained vital as well, with many of his best-known recordings repackaged in compilation albums by Sparrow during the 1980s and 1990s. Multi-artist tribute albums also began to appear, starting with 1992's No Compromise: Remembering the Music of Keith Green. 2001 saw the release of Start Right Here: Remembering the Life of Keith Green, featuring spirited interpretations of his songs by such notable Christian rock acts as MxPx, Joy Electric, and Starflyer 59. Your Love Broke Through: The Worship Songs of Keith Greencontains covers of Green tunes by Michael W. Smith, Twila Paris, Rebecca St. James, and other top-rank Christian pop/rock talents. On November 27, 2001, Green was inducted into the Gospel Music Hall of Fame. The honor served as an acknowledgment of his continuing influence in Contemporary Christian music some 20 years after his death. Green's intensity and dedication have continued to make him a role model for younger Christian performers, such as Rebecca St. James, who paid tribute to him in a Sparrow Records press biography. "I think what touches me most about him was that he was so committed to loving God and living for Him," she said of Green. "I know he was very strong-willed and people were sometimes offended at what he did and said, but it all came out of a pure motive of trying to be committed to Him in every part of his life. He wasn't going to back down just because of what people thought of him. That, to me, says that he was more focused on pleasing God than on pleasing man, something I think we should all try to focus on." Keith Green's Career Began career as child stage actor and composer, early 1960s; signed with Decca, released debut single, "Cheese and Crackers," 1965; began writing Christian songs, mid-1970s; founded Last Days Ministries, released first album, For Him Who Has Ears to Hear, 1977; founded Pretty Good Records, released album So You Wanna Go Back to Egypt, 1980. Keith Green's Awards Induction (posthumous), Gospel Music Hall of Fame, 2001. Famous Works For Him Who Has Ears To Hear , Sparrow, 1977. No Compromise , Sparrow, 1978. So You Wanna Go Back to Egypt , Pretty Good, 1980. The Keith Green Collection , Sparrow, 1981. Songs for the Shepherd , Pretty Good, 1982. The Prodigal Son , Pretty Good, 1983. Jesus Commands Us to Go , Pretty Good, 1984. Because of You--Songs of Testimony , Sparrow, 1998. Here I Am, Send Me--Songs of Evangelism , Sparrow, 1998. Oh Lord, You're Beautiful--Songs of Worship , Sparrow, 1998. Make My Life a Prayer to You--Songs of Devotion , Sparrow, 1998.

the great prize in christian dating - pursue clarity and postpone intimacy

I got lots of things wrong in dating, but as I think back over my mistakes and failures — dating too young, jumping from relationship to relationship, not being honest with myself or with others, failing to set or keep boundaries, not listening to friends and family, not prizing and pursuing purity — one error rises above the others, and in many ways explains the others: My dating relationships were mainly a pursuit of intimacy with a girlfriend, not clarity about whether to marry her. In my best moments, I was pursuing clarity  through  intimacy, but in a lot of other moments, if I’m honest, I just wanted intimacy at whatever cost. “The pursuit of marriage” was a warm and justifying pullover to wear over my conscience when things started to go too far physically and emotionally. But even clarity  through  intimacy misses the point and gets it backwards. I should have been pursuing clarity in dating,  and then  intimacy in marriage. That simple equation would have saved me and the girls I dated all kinds of grief, heartache, and regret. Your Last First Kiss Most of us date because we want intimacy. We want to feel close to someone. We want to be known deeply and loved deeply. We want sex. We want to share life with someone of the opposite sex who will be involved and invested in what we’re doing and what we care about. With the right heart, and in the right measure, and at the right time, these are all good desires. God made many of us to want these things, and therefore wants us to want these things — with the right heart, in the right measure, and at the right time. Think about your last first kiss in a relationship (if you’ve already kissed someone). Why did you do it? You knew you were risking something, that this wasn’t the safest way to give yourself to someone. What was driving you most in those brief moments before you let your lips touch? For me, every first kiss was driven more by my own desires than by God’s desires for me. Every first kiss until I kissed my wife for the first time, seconds after asking her to be my wife. Before Faye, I had let what I wanted outweigh what I knew God wanted, and what I knew was best for the girl I was dating. I craved intimacy, and I knew I would find it in marriage. So, I punched “marriage” into Google Maps, jumped on the highway, and ignored the speed limits. Instead of waiting to get to my destination to enjoy emotional and physical intimacy, I pulled over and bought something quicker and cheaper on the side of the road. Intimacy — romantic or otherwise — is a beautiful and precious gift God has given to his children. But like so many of God’s good gifts, because of our sin, intimacy can be dangerous. The human heart is wired to want intimacy, but it is also wired to corrupt intimacy — to demand intimacy in the wrong ways or at the wrong time, and to expect the wrong things from intimacy. That means intimacy between sinners is dangerous, because we’re prone, by nature, to hurt one another — to do what feels good, instead of caring for the other person; to promise too much too soon, instead of being patient and slow to speak; to put our hope, identity, and worth in one another, instead of in God. Intimacy makes us vulnerable, and sin makes us dangerous. The two together, without covenant promises, can be a formula for disaster in dating. Different Prizes in Marriage and Dating God is the greatest prize in life for any believer — at whatever age, in whatever stage of life, and whatever our relationship status. But is there a unique prize for the believer in marriage? Yes, it is Christ-centered emotional and sexual intimacy with another believer. Before God, within the covenant of marriage, two lives, two hearts, two bodies become  one . A husband and wife experience everything in life as  one  new person. “Couple” doesn’t describe them well enough anymore. Yes, they’re each still themselves, but they’re too close now to ever be separated again (Mark 10:9). God has made them one. Their things are not their own. Their time is not their own. Even their bodies are not their own (1 Corinthians 7:4). They share all and enjoy all  together  now. Sex is the intense experience and picture of their new union, but it’s only a small slice of all the intimacy they enjoy together now. Safety for Intimacy The reason that kind of intimacy is the prize of marriage and  not  of our not-yet-married relationships is because that kind of intimacy is never safe anywhere outside of the lifelong covenant called marriage.  Never . There are lots of contexts in which romantic intimacy  feels  safe outside of marriage, but it never is. There is too much at stake with our hearts, and too many risks involved, without a ring and public vows. Without promises before God, the further we walk into intimacy with another person, the further we expose ourselves to the possibility of being abandoned, betrayed, and crushed. In a Christ-centered  marriage , those same risks do not exist. We are together — in sickness and health, in peace and conflict, in disappointment, tragedy, and even failure — until death do us part. When God unites us, death is the only thing strong enough to separate us. That means intimacy is a safe and appropriate experience  in marriage . For sure, marriage is not perfectly safe. Married people are still sinners, capable of hurting one another, even to the point of abuse or divorce. But faithful married people are not leaving people. Just like God is not a leaving God. Dating’s Great Prize While the great prize in  marriage  is Christ-centered intimacy, the great prize in  dating  is Christ-centered clarity. Intimacy is safest in the context of marriage, and marriage is safest in the context of clarity. If we want to have and enjoy Christ-centered intimacy, we need to get married. And if we want to get married, we need to pursue clarity about whom to marry. We don’t pursue clarity by diving into intimacy. The right kind of clarity is a means to the right kind of intimacy, not the other way around. Careful, prayerful, thoughtful clarity will produce healthy, lasting, passionate intimacy. Any other road to intimacy will sabotage it, leaving it shallow, fragile, and unreliable. Much of the heartache and confusion we feel in dating stems from treating dating as practice for marriage (clarity  through  intimacy), instead of as discernment toward marriage (clarity now, intimacy later). In dating, we often experiment with intimacy until it basically feels like marriage, and then we get married. The risks may seem worth it (even necessary) because of how much we want to be married (or at least everything that comes with being married). But in reality, the risks are not worth it, and they’re certainly not necessary. God did not mean for us to risk so much in our pursuit of marriage. For sure, we always make ourselves vulnerable to some degree as we get to know someone and develop a relationship, but God wants us to enjoy the fullness of intimacy within a covenant, not in some science lab of love. In Christian dating, we’re not trying marriage on for size, but trying to find someone to marry. Questions We Ask Pursue clarity, and postpone intimacy. What does that look like practically? One test for whether you are pursuing clarity or intimacy is to study the questions we ask in dating. We ask different questions when we’re pursuing clarity more than intimacy. How far can we go? How late should we hang out? What kind of touching is allowed? Is he Christian enough for me to date him? Versus: Does he love Jesus more than he loves me? Does she follow through on her promises? Do I see him showing self-control, or compromising to get what he wants? Is she willing to lovingly tell me when I’m wrong? Healthy relationships may still need to ask questions in the first set, but they’ll be way down the list. When we’re after intimacy without clarity, we ask the first set and often overlook or minimize the second. But when we’re pursuing clarity, we’ll start asking new questions. Here are some examples of questions you could ask in your pursuit of clarity: What have you learned about each other lately — stories, habits, character traits? How have you each grown in your relationship with Jesus since you started dating? Are you both committed to abstaining from any form of sexual immorality? What flags, if any, have others raised about your relationship? What obstacles are keeping the two of you from getting married? Are you each being driven by your own desires, or by God’s desires for you? In what ways is your relationship different from non-Christian relationships? Questions like these — and countless more like them — uncover what we really want in dating, and where we’re likely to leave Jesus behind. They’re the bumpers that keep us out of the gutter, guarding us from impatience and impurity. But they’re also instruments of true love — the well-made parts that keep our car on the highway to marriage. They keep us focused on where we are headed and what really matters. They’re the agents of clarity.

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