About the Book
"Blessed Beyond Measure" by Gloria Copeland explores the concept of living a life filled with God's blessings and favor. Through personal anecdotes and biblical teachings, Copeland provides insights on how to align one's thoughts and actions with God's promises for abundance and prosperity. The book encourages readers to trust in God's plan and embrace a mindset of gratitude and faith to unlock the fullness of blessings in their lives.
Mosab Hassan Yousef
Mosab Hassan Yousef (Arabic: Ů
ؾؚب Řس٠ŮŮŘłŮ; nicknamed "The Green Prince"; born 5 May 1978) is a Palestinian who worked undercover for Israel's internal security service Shin Bet from 1997 to 2007.
Shin Bet considered him its most valuable source within the Hamas leadership. The information Yousef supplied prevented dozens of suicide attacks and assassinations of Israelis, exposed numerous Hamas cells, and assisted Israel in hunting down many militants, and incarcerating his own father, Hamas leader Sheikh Hassan Yousef. In March 2010, he published his autobiography titled Son of Hamas.
In 1999, Yousef converted to Christianity, and in 2007 he moved to the United States. His request for political asylum in the United States was granted pending a routine background check in 2010.
Biography
Mosab Hassan Yousef (later Joseph) was born in Ramallah, a city 10 kilometers (6.2 mi) north of Jerusalem. His father, Sheikh Hassan Yousef, was a Hamas leader who spent many years in Israeli prisons. He is the oldest of five brothers and three sisters.
When Yousef was growing up, he wanted to be a fighter because that was according to him what was expected of Palestinian children in the West Bank. Yousef was first arrested when he was ten, during the First Intifada, for throwing rocks at Israeli settlers. He was further arrested and jailed by Israel numerous times. As his father's eldest son, he was seen as his heir apparent, and became an important part of the Hamas organization.
Yousef said he saw the light after a stint with his dadâs comrades in an Israeli jail during the mid-1990s. At Megiddo Prison, he witnessed Hamas inmates leading a brutal year-long campaign to weed out supposed Israeli collaborators. "During that time, Hamas tortured and killed hundreds of prisoners,â he said, recalling vivid memories of needles being inserted under finger nails and bodies charred with burning plastics. Many, if not all, had nothing to do with Israeli intelligence. âI will never forget their screams,â he continued. âI started asking myself a question. What if Hamas succeeded in destroying Israel and building a state. Will they destroy our people in this way?â
Yousef's doubts about Islam and Hamas began forming when he realized Hamas' brutality, and that he hated how Hamas used the lives of suffering civilians and children to achieve its goals. Yousef was held by Shin Bet agents in 1996. While in prison, he was shocked by Shin Bet's interrogation methods, which he considered humane, when compared to how Hamas operatives tortured imprisoned suspected collaborators. He decided to accept a Shin Bet offer to become an informant.
Espionage career
Beginning with his release from prison in 1997, Yousef was considered the Shin Bet's most reliable source in the Hamas leadership, earning himself the nickname "The Green Prince" â using the color of the Islamist group's flag, and "prince" because of his pedigree as the son of one of the movement's founders. The intelligence he supplied to Israel led to the exposure of many Hamas cells, as well as the prevention of dozens of suicide bombings and assassination attempts on Jews. He has claimed that he did not inform for money, but rather that his motivations were ideological and religious, and that he only wanted to save lives.[13] In order to thwart any suspicions of collaboration, the Shin Bet staged an arrest attempt, telling the Israel Defense Forces to launch an operation to arrest him, and then provided him intelligence allowing him to escape at the last minute, after which he went into hiding for the rest of his career.
Yousef says he supplied intelligence only on the condition that the "targets" would not be killed, but arrested. This led to the detention of several key Palestinian leaders, including Ibrahim Hamid, a Hamas commander in the West Bank, and Marwan Barghouti. Also, Yousef claims to have thwarted a 2001 plot to assassinate Shimon Peres, then foreign minister and later President of Israel. According to his former Shin Bet officer, "Many people owe him their lives and don't even know it."
Conversion to Christianity
According to his story, Yousef met a British missionary in 1999 who introduced him to Christianity. Between the years 1999 and 2000, Yousef gradually embraced Christianity. In 2005, he was secretly baptized in Tel Aviv by an unidentified Christian tourist. He left the West Bank for the United States in 2007, and lived some time in San Diego, California, where he joined the Barabbas Road Church.
In August 2008, Yousef publicly revealed his Christianity, and renounced Hamas and the Arab leadership, thereby endangering himself and exposing his family in Ramallah to persecution. Yousef has also claimed that his aim was to bring peace to the Middle East; he hopes to return to his homeland when there is peace.
Yousef has stated that despite his conversion to Christianity, he is "against religion", and does not adhere to any denomination of Christianity. He has stated, "Religion steals freedom, kills creativity, turns us into slaves and against one another. Yes, I am talking about Christianity as well as Islam. Most Christians I have seen, seem to have missed the point, that Jesus redeemed us from religion. Religion is nothing but man's attempts to get back to God. Whether it is Islam, Christianity, Judaism, Buddhism, Hinduism, animism, any ism. Religion can't save mankind. Only Jesus could save mankind through his death and resurrection. And Jesus is the only way to God."
Autobiography
Yousef's co-authored autobiography, Son of Hamas: A Gripping Account of Terror, Betrayal, Political Intrigue, and Unthinkable Choices, written with the assistance of Ron Brackin, was published in March 2010.
Yousef's brother Ouwais denounced the report about his brother's activities, saying: "It was full of lies; it's all lies." Ouwais also revealed that the last contact between his family and Mosab took place more than a year before the news of his spying. Sheikh Hassan Yousef, Mosab's father, while in an Israeli prison, disowned his son for spying for Israel. The Haaretz report on Yousef was described by Hamas MP Mushir al-Masri as "psychological war being waged against the Palestinian people... [it] did not deserve a response".
Deportation threats and political asylum
For a time, Yousef was threatened with deportation from the U.S., after his request for political asylum was denied, since statements in his book about working for Hamas were interpreted as "providing material support to a U.S.-designated terrorist organization", despite Yousef's explanation that they were "intended to undermine the group". His case then proceeded to the deportation stage, despite Yousef's advocates' warning that he would likely be executed by the Palestinian Authority if deported to the West Bank.
On 24 June 2010, Shin Bet handler Gonen Ben Itzhak, who for 10 years worked with Yousef under the cryptonym "Loai", revealed his own identity in order to testify on behalf of Yousef at an immigration hearing in San Diego. Ben-Yitzhak described Yousef as a "true friend", and said, "he risked his life every day in order to prevent violence".
Partially as a result of this, Immigration Court Judge Richard J. Bartolomei, Jr., ruled on 30 June 2010, that Yousef would be allowed to remain in the United States after being fingerprinted and passing a routine background check.
He is a frequent guest speaker on various American news channels, where he talks about the atrocities committed by Hamas.
Films
A documentary adaptation of Son of Hamas titled The Green Prince, directed and written by Nadav Schirman, premiered at the 2014 Sundance Film Festival, where it won the Audience Award for World Cinema: Documentary. The Green Prince will be re-made into a live-action feature film.
Yousef is collaborating with US-based actor and film producer Sam Feuer in the production of two films: a feature film adaptation of Yousef's book Son of Hamas and documentary The Green Prince, and a historical depiction of the life of the Muslim prophet Muhammad based on the accounts of eighth-century historian Ibn Ishaq.
Views and controversies
Some elements of Yousef's story have been questioned. Former Shin Bet Deputy Chief Gideon Ezra described Yousef's claims as "too good to be true", and stated that, "there are hundreds of collaborators like him. He is not unusual. He just decided to write a book about it." The conversion to Christianity narrative promoted by Yousef and his book publishers remains unsubstantiated as well. Critics have alleged that Yousef claimed he was a Christian (for a longer period of time) in order to help secure asylum in the United States. This tactic is common for Muslim immigrants seeking to avoid deportation to countries where apostasy laws exist. However, he has since become an active figure in evangelical non-denominational Christianity in America, and has appeared on programs such as The 700 Club. Interest in the book from Christian readers helped make it a New York Times best-seller. During an appearance on The 700 Club to promote his book "Son of Hamas", he was welcomed and interviewed by host Pat Robertson.
At an "End Times Prophecy" conference in 2010, hosted by California-based evangelist Greg Laurie, Yousef told the crowd in attendance that Islam is "the biggest lie in human history." He further suggested at the conference that the Quran should not be legal in the United States ("banned on American soil").
In May 2016, talking to a Jerusalem Post conference in New York, Yousef claimed that at one time that he was working for, and being paid by, Israel, the United States, the Palestinian Authority, and Hamas, all at the same time. He went on to say that Islam as a whole is comparable to Nazism, and must be defeated.
Will I Trust God
Had you been there that very moment, watching from a distance, you wouldnât have observed anything dramatic. Iâm talking about the moment Abraham (still called Abram at the time) stepped out of his tent and gazed into the heavens, looking at the stars. You may have heard him muttering something or other, perhaps at some point raising his hands or bowing to the ground. These gestures wouldnât have seemed out of character to you because everyone knew Abram was a deeply pious man. And being tired, since it was the middle of the night and all, you probably would have left Abram to whatever he was doing and headed to bed. You would not have known that this was a defining moment in Abramâs life. You certainly wouldnât have guessed this was a defining moment in world history that would impact billions of people. Because it would have seemed so undramatic. But thatâs the way moments like these â moments that powerfully direct and shape the arc of history â often appear at first. And in this case, what made the world-changing minutes of stargazing so quietly monumental was that this old man, in the deep recesses of his heart, believed God. Pushed Nearly Beyond Belief To understand the profundity of this defining moment, however, we need to see how this old manâs belief had been pushed to the very brink. It all began in Genesis 12, where God delivered to Abram a promise that would have been incredible on its own, quite apart from the fact that Abram, at age 75, and Sarai, at age 66, as yet had no children: Now the Lord said to Abram, âGo from your country and your kindred and your fatherâs house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.â (Genesis 12:1â3) So, âby faith Abraham obeyed,â packing up his household and setting out, though ânot knowing where he was goingâ (Hebrews 11:8). And when he and his small tribe arrived at Shechem, God spoke to him again and said, âTo your offspring I will give this landâ (Genesis 12:7). Time passed. Godâs blessing rested on Abram and his tribe, which included his nephew Lotâs household, and their combined possessions and herds grew larger â so large, in fact, that Abram and Lot had to separate into two tribes. Still, Abram had no offspring â the key to the fulfillment of the Lordâs greatest promise to him. Nonetheless, the Lord once again affirmed his promise (Genesis 13:14â16). More time passed. God continued to prosper whatever Abram did. And once again, the Lord appeared to him and said, Fear not, Abram, I am your shield; your reward shall be very great. (Genesis 15:1) But for Abram, now in his eighties, and Sarai in her seventies, there was still the same glaring problem. Amid all the abundant blessing of prosperity God had showered on him, there was one conspicuous, crucial place of poverty: Abram still had no offspring. Desperate Prayer of a Man of Faith It was at this point that Abram could not contain his anguished perplexity over the ongoing void at the core of Godâs promises, and it poured out in a desperate prayer: âO Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?â And Abram said, âBehold, you have given me no offspring, and a member of my household will be my heir.â (Genesis 15:2â3) The apostle Paul later wrote, âNo unbelief made [Abram] waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promisedâ (Romans 4:20â21). But in this prayer, do we overhear Abramâs faith wavering? No. What weâre hearing is not unbelief, but sincere perplexity. And thereâs a difference. Abramâs perplexity is similar to the young virgin Maryâs perplexity when Gabriel tells her that she will âconceive in [her] womb and bear a son.â She responds, âHow will this be, since I am a virgin?â (Luke 1:30, 34). Itâs a reasonable question; virgins donât get pregnant. Abramâs question is also reasonable with regard to nature; barren women past childbearing years do not get pregnant. God was not offended or dishonored by Maryâs or Abrahamâs sincere perplexity, which is why he responds to both with gracious kindness. And Godâs answers are also reasonable, even if his reasonableness often extends far beyond the limits of human reason (âIs anything too hard for the Lord?â Genesis 18:14). So, in answer to Abramâs sincerely desperate prayer, God graciously invites him to step outside. Starry, Starry Night God says to Abram, âLook toward heaven, and number the stars, if you are able to number them.â Then he said to him, âSo shall your offspring be.â (Genesis 15:5) Here, suddenly, is a defining moment for Abram. Godâs answer doesnât include how Abram is going to obtain descendants. All God does is reaffirm, and even expand the scope of, what he has already promised. In other words, âIâm going to give you more offspring than you can count or even imagine. Do you believe me?â And old Abram, with an old wife and a childless tent, looking up into the night sky so full of stars that in some places they looked like clouds of light, with the word of the Lord ringing in his mind, realizes that whatever God is doing is about something much bigger than he has yet grasped, and so he resolves to trust âthat God [is] able to do what he [has] promisedâ (Romans 4:21). [Abram] believed the Lord, and he counted it to him as righteousness. (Genesis 15:6) âThe world would never be the same because of that moment on that starry, starry night.â No one, not even Abram, could have seen just how history-shaping, how destiny-determining, this moment was, when a man was justified â counted righteous â in the eyes of God simply because he believed God. Because a man believed Godâs promises over his own perceptions. Because a man trusted God and did not lean on his own understanding (Proverbs 3:5). The world would never be the same after that moment on that starry, starry night. Joy Beyond Belief Iâm not saying it was smooth faith-sailing from then on for the man God renamed Abraham, âthe father of a multitude of nationsâ (Genesis 17:5). It wasnât. The Hagar and Ishmael event, as well as others, were still in the future. Isaac, the first of the promised offspring, wouldnât be born for another fifteen years or so. And God had another defining moment in store for Abraham on the slopes of Mount Moriah. The path of faith is a rugged one, and almost always more demanding than we expect. But after that night, Abraham did not waver in his belief that God would, somehow, do what he had promised. And God did. He made both Abraham and Sarah, and all who knew them, laugh for joy â âjoy inexpressible and full of gloryâ (1 Peter 1:8) â when Isaac was finally born. For thatâs where the rugged path of faith, the hard way that leads to life (Matthew 7:14), ultimately leads: to âfullness of joy and . . . pleasures forevermoreâ (Psalm 16:11). âThe path of faith is a rugged one, and almost always more demanding than we expect.â God leads most of his children, who are Abrahamâs children because they share Abrahamâs faith (Romans 4:16), to defining moments of faith, moments when our faith is pushed nearly to a point beyond belief, or so it seems to us. These moments may not appear dramatic to others. But to us, in the deep recesses of our hearts, everything is on the line. And at these moments, everything comes down to a simple but profound, and perhaps anguishing, question: Will I trust God? What usually isnât apparent to us is how significant the moment is for an untold number of others. For it is often true that in âobtaining [as] the outcome of [our] faith, the salvation of [our] soulsâ (1 Peter 1:9), what also results in the years and centuries that follow is the salvation of others â so many, perhaps, that they would boggle our minds if we could see them. When you believe God, he counts it to you as righteousness, as full acceptance from God himself. And when you believe God, it leads to the Isaac-laughter of inexpressible joy as you at last see God do for you what he has promised. And when you believe God, you will share inexpressible joy with a host of others who, because you believed, will be laughing in joy with you. Article by Jon Bloom