Beautiful In God's Eyes For Young Women: Looking Good From The Inside Out Order Printed Copy
- Author: Elizabeth George
- Size: 1.06MB | 180 pages
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About the Book
"Beautiful in God's Eyes for Young Women: Looking Good from the Inside Out" by Elizabeth George encourages teenage girls to focus on developing inner beauty through cultivating a strong character, establishing their identity in Christ, and maintaining a healthy relationship with God. The book emphasizes the importance of self-respect, modesty, and purity, while offering practical advice on how to navigate the challenges of adolescence with grace and faith.
David Brainerd
Born to a farming family in Haddam, Connecticut, Brainerd soon turned his aspirations to the clergy and a life of study. The early death of his parents, combined with a naturally melancholy personality, caused him to be morose and to fixate on the brevity of life, so that his religious life was characterized by prolonged depressions punctuated by ecstatic experiences of God. He began to study for the ministry at Yale College in 1739. During his first year he showed signs of the tuberculosis that was to end his life prematurely. During the following year, the New Light preaching of George Whitefield and other itinerants such as Gilbert Tennent and James Davenport gained many adherents at the college, including Brainerd, and he became involved in a separate church founded by students. In November 1741 he was reported as saying that one of the local ministers who was a college tutor had “no more grace than a chair.” Determined to snuff out the New Light among the students, the Yale Corporation, led by its rector, Thomas Clap, expelled Brainerd for refusing to make a public confession.
Officially barred from the ministry, Brainerd nonetheless became an itinerant preacher, filling pulpits of New Light sympathizers throughout New England and New York. In the process he gained the admiration of many clergymen, including Jonathan Dickinson, a Presbyterian minister of New Jersey and commissioner of the Society in Scotland for Propagating Christian Knowledge. Dickinson in 1742 first proposed that Brainerd become a missionary. To prepare himself, in 1743 Brainerd went to work with John Sargeant, missionary to the Stockbridge Indians. He was ordained by the Presbytery of New York in 1744. From 1743 to 1747 he ministered to the Indians in western Massachusetts, eastern New York, the Lehigh region of Pennsylvania, and central New Jersey. At the New Jersey Bethel mission (near Cranbury), he achieved his most notable successes. Out of his experiences here came the publication of two installments of his journals that described both the revivals among the Delaware Indians and his own spiritual turmoil and exultation.
Brainerd preaching to the Indians for all of his zeal, however, Brainerd’s constitution could not stand up to the hardships of wilderness living. In April 1747, seriously weakened by tuberculosis, he left New Jersey for the home of his friend Jonathan Edwards in Northampton, Massachusetts, where he died in October.
In 1749 Edwards published An Account of the Life of the Late Reverend Mr. David Brainerd, drawn from Brainerd’s extensive diaries and supplemented by Edwards’s own commentary. Edwards sought to portray Brainerd as a model of Christian saintliness who manifested his faith in good works and self-sacrifice, expurgating many passages that recorded Brainerd’s depressions and enthusiasms. Over the centuries, this work has achieved international fame, has gone through countless printings, and has inspired many missionaries in pursuing their call.
Minkema, Kenneth P., “Brainerd, David,” in Biographical Dictionary of Christian Missions, ed. Gerald H. Anderson (New York: Macmillan Reference USA, 1998), 84-5.
This article is reprinted from Biographical Dictionary of Christian Missions, Macmillan Reference USA, copyright © 1998 Gerald H. Anderson, by permission of Macmillan Reference USA, New York, NY. All rights reserved.
How to Pause in the Middle of the Pressure
“You should really just take a break.” I remember when he said those words. Then, I remember the overwhelming urge to punch him... in the face. “You have no idea how much pressure I’m under,” I thought. “If you carried the weight I carry, you’d never say such a thing.” The call to rest felt like just one more thing to do. Eventually, self-pity and self-aggrandizement partnered together to create a flurry of excuses. But a few months later, my friend was right. I did crash. Stuck in the pit of a depression, I learned the hard way what my friend was hoping to show me in an easier way. Because I didn’t know how to stop in the middle of the work of life, I crashed. I’m not alone, though. According to the CDC (American Center for Disease Control), we Americans work more than anyone else in the Western World. Presumably, this is to pursue the American Dream. But for many of us, busyness overtakes the dream, and, in a strange twist, becomes the way we determine who is important. For the people of the world, this is terrible. For the people of God, it’s unthinkable. So here are three ways to overcome the temptation to resist the urge to ignore rest: Realize You Need to Stop Of course you’re busy. Let’s just agree to agree on that. But the Scriptures don’t demand our ceaseless work. In fact, that’s one of the main differentiating features of the God of the Bible. He’s not like the pagan gods of the Ancient world, He doesn’t demand work from us. And He isn’t Pharoah either, so He doesn’t need us to toil for him so he can luxuriate. The exodus story tells us of a God who rescued his people from that kind of slavery. We need to stop to remember that we’ve be delivered from such bondage. Knowing this will change how you work, even in the busiest of times. Resist The Worship of Work Work is a wonderful gift, but it’s a terrible god. In the West, we’ve turned restlessness into a status symbol. But as the people of God we have our statuses secure, and we have our own symbol that points to it—the cross. It reminds us that God has done all the ultimately-justifying work for us. That frees us to be both diligent and done, to work hard and then stop. You can’t truly take up the yoke of Christ if you’re still peddling to find your purpose in work. Even in busyness, you really can put your labor down. Rework Your Schedule Everyone goes through seasons of busyness—moving, having a baby, starting a new job... But the thing about seasons is that they’re seasons, not lifestyles. I’d challenge you to take your newfound realization that you need to rest and place it in your calendar, regularly. You made room for the Yoga class, the extra meeting, and the soccer run. I’ll bet you can make room for rest. My friend was right. I needed to stop. But I only learned to pause in the midst of pressure only after first being crushed by it. Maybe you’re stronger than me. Maybe you’re better at getting things done. But, I doubt it. The crash is coming, so consider this bit of advice from a friend, “You really should just take a break.” Adam Mabry