40 Days To Discovering God's Big Idea For Your Life Order Printed Copy
- Author: Myles Monroe
- Size: 765KB | 145 pages
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About the Book
In "40 Days to Discovering God's Big Idea for Your Life," Myles Monroe outlines a step-by-step process to help readers uncover their purpose and fulfill their potential. Through daily reflections and exercises, Monroe guides readers to connect with God's plan for their lives and live with intentionality and passion. The book offers practical advice and spiritual guidance to inspire readers to live a life aligned with their true calling.
George Eldon Ladd
Ever used the phrase âAlready / Not Yetâ to describe the timing of Godâs kingdom? If so, youâre indebted to George Eldon Ladd, longtime professor at Fuller Seminary and one of the most influential evangelical scholars of the 1900âs.
Ladd broke through the sterile debates about whether the kingdom of God was a present, spiritual reality or a future, earthly reality. He popularized a view of the kingdom as having two dimensions: âalready/not yet.â Ladd was also one of the first solid evangelical scholars to go outside the fundamentalist camp in order to interact with liberal scholars in the academy, men like Rudolph Bultmann.
For a biographical overview of Laddâs life and work, I suggest A Place at the Table: George Eldon Ladd and the Rehabilitation of Evangelical Scholarship in America. See my review of this book here:
A Place at the Table is much more than a biographical sketch of Laddâs life. DâElia cautiously enters into the theological discussion he describes in order to spotlight Laddâs contributions to evangelical scholarship and his interactions with scholars from outside the evangelical world. Those who read DâEliaâs book will receive an education, not merely regarding the historical aspects of Laddâs interesting life, but also regarding the theological debates of the time.
Iâve also interviewed Laddâs biographer, John DâElia, about his work and his legacy:
Laddâs legacy within evangelical scholarship is hard to overstate. I argue in the book that he carved out a place for evangelicals in what was then the threatening and bewildering world of critical biblical scholarship. By demystifying the methods of critical scholarship, Ladd made them available to evangelicals who wanted to use them in their study of the Scriptures. Historic premillennialism, then, is really an incidental part of Laddâs story. The real achievement in Laddâs career can be found in the wide range of biblical scholars who sat at his feet and then went on to make their own mark. Those scholars are as diverse as John Piper and Robert Mounce on the
one side, and Eldon Epp and Charles Carlston on the other.
If youâre going to start reading Ladd, let me suggest his book, The Gospel of the Kingdom: Scriptural Studies in the Kingdom of God. Check out my review here:
The Gospel of the Kingdom is illuminating, clarifying and (thankfully) brief. It is amazing that Ladd manages to fit all of this great theological teaching into 140 pages.
There is a reason this book is still in print. It is unmatched in its clarification of what the kingdom of God is, and how the kingdom of God can be already present but not yet here in its fullness.
Iâll close this post with Ladd himself. Here are two ways Ladd defined âthe gospel,â one personal and the other in light of Godâs kingdom:
âI can only bear witness at this point to what Heilsgeschichte means to me. My sense of Godâs love and acceptance is grounded not only in the resurrected Christ but also in the Jesus of history. He taught something about God that was utterly novel to his Jewish auditors: that God is not only gracious and forgiving to the repentant sinner but is also a seeking God who, in Jesusâ person and mission, has come to seek and to save the lostâŚ
God has shown me that he loves me in that while I was yet a sinner, Christ died for me (Rom. 5:8). This is not faith in history; it is not faith in the kerygma; it is not faith in the Bible. It is faith in God who has revealed himself to me in the historical event of the person, works and words of Jesus of Nazareth who continues to speak to me though the prophetic word of the Bible.â
â George Eldon Ladd, âThe Search for Perspective,â Interpretation 25 (Jan. 1971), 56 and 57.
âThis is the good news about the kingdom of God. How men need this gospel! Everywhere one goes he finds the gaping graves swallowing up the dying. Tears of loss, of separation, of final departure stain every face. Every table sooner or later has an empty chair, every fireside its vacant place. Death is the great leveller. Wealth or poverty, fame or oblivion, power or futility, success or failure, race, creed or culture â all our human distinctions mean nothing before the ultimate irresistible sweep of the scythe of death which cuts us all down. And whether the mausoleum is a fabulous Taj Mahal, a massive pyramid, an unmarked spot of ragged grass or the unplotted depths of the sea one fact stands: death reigns.
âApart from the gospel of the kingdom, death is the mighty conqueror before whom we are all helpless. We can only beat our fists in utter futility against this unyielding and unresponding tomb. But the good news is this: death has been defeated; our conqueror has been conquered. In the face of the power of the kingdom of God in Christ, death was helpless. It could not hold him, death has been defeated; life and immortality have been brought to life. An empty tomb in Jerusalem is proof of it. This is the gospel of the kingdom.â
â from The Gospel of the Kingdom
the friend we all need
âA friend loves at all times, and a brother is born for adversityâ (Proverbs 17:17). What a joy it is to have a friend, one we can confide and trust in, receive help and encouragement from, one who knows and loves us just as we are. To have a friend walk beside us in the darkest times is a great blessing. But friendship, like all things in this fallen world, is broken. Because of sin, we have conflicts with others. We seek our own way. We hurt and betray one another. We know what it is like to have a friend fail us and let us down. Weâve probably had friends betray our confidences with others. Perhaps weâve even had friends turn their backs and reject us. Certainly we know what itâs like when close friends from the past fade farther away through time and distance. Some of us may know the heartache of losing a friend through death. As a result, it can be easy to grow cynical about friendship. We can be distrusting and cautious. We might find relationships online or through social media to be more appealing than flesh and blood friendships. We may keep the relationships we do have at a distance, never trusting enough to share whatâs really going on in our heart. And some may give up on friendship altogether, preferring to handle life on our own. Yes, friendship is hard and sometimes even hurtful. But Jesus came to redeem and restore all things, including our relationships with one another. Our Perfect Friend Thereâs an old hymn titled that says, Jesus! What a Friend for sinners! Jesus! Lover of my soul; Friends may fail me, foes assail me, He, my Savior, makes me whole. Charles Spurgeon once said, âOh! To be able to say âChrist is my friend,â is one of the sweetest things in the world.â While Jesus was mocked for being a friend of sinners (Luke 7:34), those who have been rescued from sin through Jesusâs sacrifice on the cross know the sweet taste of singing the words, âJesus! What a friend for sinners!â Though our earthly friends may fail us and earthly foes assail us, Jesus stands by us, our perfect friend. His love for us is unconditional; itâs not based on who we are and what weâve done. His love is not fickle or temporary. He doesnât make promises and then fail to keep them. He wonât turn on us and reject us. Jesusâs love for us is eternal, extending all the way back in eternity past, before time even began (Ephesians 1:4â5). And nothing can separate us from his love (Romans 8:38â39). Even now, he is at work for us, interceding before the Father on our behalf: âConsequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for themâ (Hebrews 7:25). As our friend, Jesus not only wants the best for us, but he knows what is best for us and ensures that only the best ever happens to us. He works out all the details of our life for our good and his glory. He comforts us, guides us, hears our every cry, knows what we need even before we do, and works in us at all times, transforming us into his own righteous image. He is the friend we never had, the friend we never deserved, the one friend we all need â our perfect friend. Our First Friend The friendships we have with other believers are rooted in our friendship with Christ. They blossom and bear fruit out of our relationship with him. In fact, our friendship with Jesus creates and shapes our friendships with others. Jesus describes himself as the vine and us as the branches, âAbide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.â (John 15:4â5) Through faith in what Jesus did for us in his perfect life, sacrificial death, and triumphant resurrection, we are united to him. Through this union, we receive all the benefits of what he has done for us â justification, adoption, sanctification, glorification, and more. Just as a branch receives its life and sustenance from the vine, we too receive our spiritual life and health through our union with Christ. We grow and bear fruit from what he provides. One Friendship Shapes Every Friendship Every other friendship a Christian makes or maintains stems from this friendship. When we are adopted by the Father through Jesus, we are united to every other believer; they are our brothers and sisters in the Lord. Believers past, present, and even those yet to be born are our siblings in Christ. We are united to them just as the parts of a human body are connected to one another. In fact, we are so tightly woven together that when one part of the body hurts, we all hurt (1 Corinthians 12:26). We can only love one another because God loved us first (1 John 4:19). Biblical friendship begins with Christ and extends outward, not the other way around. His love flows into us, and out of that love, we love others. As we abide in him, we are fueled to love and serve our brothers and sisters. We receive the nourishment we need from Christ, and then share that spiritual nourishment with others. And because they are drinking from the same vine, they do the same for us. We all come to faith the same way, by grace through faith. Not one of us has it all together; we all rely upon the grace and favor of God. Because we know the mercy and forgiveness of Jesus, we can be patient and forbearing with one another (Ephesians 4:32). Jesusâs constant grace toward us when we sin and fail him enables us to forgive others when they fail or sin against us. Jesus is our first friend, creating and shaping our friendships with others. We love out of the overflow of his love for us. Jesus is also our perfect friend, the one who loves at all times. When friends fail us and let us down, we can continue to love them because we know we have been loved with a perfect and unfailing love. Because â as the old hymn says â Jesus is with us to the end.