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10 Things Jesus Never Said: And Why You Should Stop Believing Them 10 Things Jesus Never Said: And Why You Should Stop Believing Them

10 Things Jesus Never Said: And Why You Should Stop Believing Them Order Printed Copy

  • Author: Will Davis Jr
  • Size: 1.11MB | 207 pages
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About the Book


"10 Things Jesus Never Said" by Will Davis Jr. challenges common misconceptions about Jesus by debunking ten popular phrases often attributed to him. The book encourages readers to seek a more accurate understanding of Jesus's teachings and to dispel false beliefs that may hinder spiritual growth.

William Tyndale

William Tyndale William Tyndale (1494 – 1536) was a scholar and theologian who made one of the first printed translations of the Bible in English. Executed for heresy, his English translations would later be published and form a significant part of modern Bible translations. “I had perceived by experience, how that it was impossible to stablish the lay people in any truth, except the scripture were plainly laid before their eyes in their mother tongue, that they might see the process, order, and meaning of the text.” William Tyndale was born in 1494 in Gloucestershire, England. In 1506 he began studying at Magdalen Hall (later Hertford College), Oxford University. After gaining a B.A. and M.A., Tyndale was able to study the subject which most interested him – Theology. But, he was highly critical of the idea that one had to study for a long time before actually being allowed to study the Bible. During his time at Oxford, he sought to create Bible study groups with like-minded friends. William Tyndale was a gifted linguist and scholar, and known as a man of virtue and good character. However, influenced by ideas of the Reformation, he increasingly became known as a man of unorthodox and radical religious views. In particular, Tyndale was keen to translate the New Testament into English. He believed this would help ordinary people understand scripture directly and not through the filter of the church. In this, Tyndale was influenced by the reformation ideas of Martin Luther. Tyndale would claim that the Bible did not support the church’s view that they were the body of Christ on earth. After studying at Oxford, he also went to Cambridge where he added to his growing range of languages and became a leading professor of Greek. After leaving Cambridge in 1521, he became a chaplain in Little Sodbury, but he was soon criticised by fellow churchmen for his radical viewpoints. In 1523, he left for London hoping to translate the Bible into English. However, he struggled to receive any support or backing, and so he left for the continent. During his time on the continent, he visited Martin Luther and wrote extensively on scriptures and continued his translations of the Bible. “I never altered one syllable of God’s Word against my conscience, nor would do this day, if all that is in earth, whether it be honor, pleasure, or riches, might be given me.” In 1525, a first English translation was published in Worms. By 1526, copies had been smuggled into England where they were soon denounced as heretical and even burnt in public. Cardinal Wolsey denounced Tyndale as a heretic in 1529. In 1530, he wrote a treatise critical of Henry VIII’s divorce. When the English King found out, he was furious and sought his extradition. After being in hiding for several years, in 1535, Tyndale was betrayed and handed over to the imperial authorities in Belgium. After being held in a castle in Brussels, he was tried and convicted of heresy. He was strangled and his body burnt at the stake. His last words were reported to be: “Lord! Open the King of England’s eyes” Tyndale is best remembered for his hope that the Bible would be translated into English to allow the common people to be able to read the Holy Scriptures. His translations also proved to be quite popular, becoming the basis of key future Bible translations. It is estimated that around 80% of the King James Bible is Tyndale’s work. Four years after his death, King Henry VIII asked for English translations of the Bible to be published. These were heavily based on Tyndale’s original translations. Tyndale introduced new phrases and words into the English translations. When criticised for his translations, Tyndale replied that he sought to translate the essence and spirit of the original Greek versions and avoid the tendency to follow the dogma of the church. Citation: Pettinger, Tejvan. “Biography of William Tyndale”, Oxford, UK – www.biographyonline.net. Published 5 August 2014. Last updated 7 February 2018. Phrases from Tyndale’s Bible lead us not into temptation but deliver us from evil knock and it shall be opened unto you fashion not yourselves to the world seek and you shall find ask and it shall be given you judge not that you not be judged the word of God which liveth and lasteth forever let there be light the powers that be my brother’s keeper the salt of the earth a law unto themselves filthy lucre it came to pass gave up the ghost the signs of the times the spirit is willing, but the flesh is weak

if you could see the end - the story god writes in suffering

A strange grief crept upon me as the final  Lord of the Rings  movie came to an end. An unliterary man at the time, I watched the doors to Middle Earth close. The story would not continue. A sense of silliness accompanied the sadness. Why should a boy, let alone a young man, lament saying goodbye to an imaginary friend whom he knew all along to be imaginary? This is exactly what great stories do to us. Whether captured on screen or between covers of a book, to finally arrive at the end can seem as though palace doors were closing to us. The adventure concludes — with all its dangers, losses, courage, companionship, thrill, and great loves worth living and dying for. They leave us again, to our world. As credits roll, we are made to feel like we are leaving the momentous, the beautiful, the good, and returning to, well, the ordinary. But what if the ache one feels at the conclusion of these tales, the bitter loss in the happily ever after, is not unreality mocking, but Reality inviting? Keep Your Hobbitry What if epic stories cast a spell, not because they are fictional, but because they stir suppressed longings that we just might, in fact, live in such a Story? Perhaps we all hunger to be characters in a grand Story, a heroic tale, a high Romance, a story without end. “He has,” after all, “put eternity into man’s heart” (Ecclesiastes 3:11). The lines between our favorite stories and our own story in this life may be thinner than we have yet dreamed. J.R.R. Tolkien himself captures this in a letter to his son, Christopher, who was serving in the Air Force during World War II: Well, there you are: a hobbit amongst the Urukhai [a deadly enemy]. Keep your hobbitry in heart, and think that all  stories  feel like that when you are  in  them. You are inside a very great story! (183) Do you know yourself to be in a very great story? Do the elves and kings, the lovers and heroes, the characters of your favorite tales have a right to envy you? Until we smile at and embrace the story we find ourselves in, we will not have the hope, the joy, the strength to live to the fullest in this life — and then everlastingly in the next. Designed for Story We are a people of story — delighted by them, taught by them, shaped by them. We starve for meaning. We long for dots to connect. For a golden Thread to run through. Otherwise, we are left in bitter realms of nothingness. “We are a people of story — delighted by them, taught by them, shaped by them.” To reckon with life among us, we search for the Story beyond us. From the beginning, many claimed to do just that. Different prophets from different peoples brought down different explanations from tall mountains to interpret the joys and horrors, hills and valleys, sunrays and shadows of this life. Ancient myths rode to meet ancient desires not so easily filled in hearts hungering for forever. Shared stories made up culture. Shared stories made up religion. Men lived from story and died for story — stories designed to provide answers to life’s biggest questions. And hope needs answers that Story provides. The marketplace is full of stories, of worldviews trying to answer those great questions for us. Andrew Delbanco, in his meditation on hope, identifies that the general narrative that united Americans has shifted from a story about God, to that of nation, to that of self. We have moved from the cross, to the flag, and now landed on the narrow and perilous path of  me . Of all people at all times, none has been more driven by story than followers of Christ. Even if an angel came down from heaven with a new story, we would refuse it with disdain (Galatians 1:8). And yet, while we often remain orthodox, despair still emerges when we focus solely on the real sadness in our single sentence called life, and our hearts forget the tale beyond. Hope, however, considers that sentence in the whole Story, a Story written by one who did not spare his own Son. Hope reaches past the groans, for that part of the Story with no more sin, no more suffering, no more separation. Joseph: A Case Study Hope stays attuned to God’s Story, because it withers with forgetting. Take as a test case of someone who didn’t sink in the swamp of self, an Old Testament man of God, Joseph. His life is full of many valleys. Betrayed, assaulted, and sold into slavery, Joseph found himself in Potiphar’s house. After being exalted to Potiphar’s right hand, Joseph is sexually harassed, falsely accused, and sent to prison. After correctly interpreting one of Pharaoh’s servant’s dreams, he is betrayed and forgotten. And then after two more long years in prison, he is exalted to become “a father to Pharaoh” (Genesis 45:8). His human story — full of abuse, betrayal, accusation, and lies — fell purposefully within God’s bigger story,  and he knew it . When he reveals his identity to his brothers who sold him, he says to his brothers, “Come near to me, please.” And they came near. And he said, “I am your brother, Joseph, whom you sold into Egypt. And now do not be distressed or angry with yourselves because you sold me here, for  God sent me  before you to preserve life. For the famine has been in the land these two years, and there are yet five years in which there will be neither plowing nor harvest. And  God sent me  before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here,  but God . He has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt.” (Genesis 45:4–8) He and his brothers knew his story. Twice he acknowledges what was obvious to them all: “ You  sold me here.” Joseph had not forgotten the nights — the years — in prison away from friends and family, the horror of their closing ears to his pleading as they cast him in the pit, their cruelty to sell him to those who would mistreat and perhaps murder him. The darkness, though past, was still dark. Memories remained. But when he calls them near, he remembers more than just his story as seen from ground level — and this gives power to forgive and love his guilty brothers. He tells them not to be distressed or angry with themselves. Why? “ For God sent me  before you to preserve life.” In their selling, God was sending. In their evil, God intended good. In the darkest scene of the play, God was still writing. That Story smothered bitterness and revenge. That Story and its Author allowed him to forgive, bless, and love where a different story would have had him calculate the wrongs, grip firmly the treachery, and use his power to exact revenge. And the Story gave him hope for the future promises of his God, recorded as the radiant triumph of his life in Hebrews 11: “By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones” (Hebrews 11:22). He knew, as those of us who fall asleep in the Lord do as well, that we shall wake in the Promised Land. When Elves Envy Men Although it may not  feel  like it, we live in a very great story. Have we forgotten? “We, in America, have moved from the cross, to the flag, and now landed on the narrow and perilous path of me.” Our hearts grow accustomed to the extraordinary as it becomes familiar. We lose a sense of where we live when we can drive home without a map. Life no longer invigorates. God’s epic plays out all around us, and he draws us in to play our part, and yet we halfheartedly read our lines or escape into other people’s lives. We are bored. But awake,  we  live in a great Story. Wild and throbbing with adventure, trying and terrible at parts. Eternity hanging in the balance. A fierce Dragon threatens. Demons surround. Hell gapes. The Light still shines in the darkness. Angels assemble. The Spirit animates. Christians stand clad in armor. The church marches on hades. Judgment hastens. Salvation is ready to be revealed. The True King — whose sandals no other character is worthy to unlatch — has died for sinners and lives forevermore.  He is coming. This tale plays out on earth in what we blaspheme and call “ordinary.” With all its details and drudgery, its paying bills and crying babies, its baseball games and rush-hour traffic, an eternal drama plays. One that draws heaven’s attention.  Angels  ache to leave the theater. You are on the inside of a very great Story — a story to be remembered, cherished, and clung to during the most difficult scenes. Is there any other tale you would rather find was true?

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