The Seven Longings Of The Human Heart Order Printed Copy
- Author: Mike Bickle
- Size: 607KB | 160 pages
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About the Book
"The Seven Longings Of The Human Heart" by Mike Bickle explores the innate desires of the human heart for love, spiritual intimacy, happiness, destiny, wisdom, beauty, and greatness. Bickle discusses how understanding and fulfilling these longings can lead to a more fulfilled and purposeful life.
Robert Murray McCheyne
Robert Murray MâCheyne (1813-43) was widely regarded as one of the most saintly and able young ministers of his day. Entering Edinburgh University in 1827, he gained prizes in all the classes he attended. In 1831 he commenced his divinity studies under Thomas Chalmers at the Edinburgh Divinity Hall. MâCheyneâs early interests were modern languages, poetry, and gymnastics. The death of his older brother David in July 1831 made a deep impression on him spiritually. His reading soon after of Dicksonâs Sum of Saving Knowledge brought him into a new relationship of peace and acceptance with God.
In July 1835 MâCheyne was licensed by the Presbytery of Annan, and in November became assistant to John Bonar at Larbert and Dunipace. In November 1836 he was ordained to the new charge of St Peterâs, Dundee, a largely industrial parish which did not help his delicate health.
MâCheyneâs gifts as a preacher and as a godly man brought him increasing popularity. The Communion seasons at St Peterâs were especially noted for the sense of Godâs presence and power.
MâCheyne took an active interest in the wider concerns of the Church. In 1837 he became Secretary to the Association for Church Extension in the county of Forfar. This work was dear to MâCheyneâs heart. First and foremost he saw himself as an evangelist. He was grieved by the spiritual deadness in many of the parishes in Scotland and considered giving up his charge if the Church would set him apart as an evangelist. Writing to a friend in Ireland he revealed where his loyalties lay in the controversy that was then overtaking the Church: âYou donât know what Moderatism is. It is a plant that our Heavenly Father never planted, and I trust it is now to be rooted out.â
Towards the close of 1838 MâCheyne was advised to take a lengthy break from his parish work in Dundee because of ill-health. During this time it was suggested to him by Robert S. Candlish that he consider going to Israel to make a personal enquiry on behalf of the Churchâs Mission to Israel. Along with Alexander Keith and Andrew Bonar, MâCheyne set out for Israel (Palestine). The details of their visit were recorded and subsequently published in the Narrative of a Mission of Enquiry to the Jews from the Church of Scotland, in 1819. This did much to stimulate interest in Jewish Mission, and led to pioneer work among Jews in parts of Europe, most notably Hungary.
MâCheyne returned to St Peterâs to find that the work had flourished in his absence under the ministry of William Chalmers Burns. MâCheyne exercised a remarkably fruitful ministry in Dundee while in constant demand to minister in other places. Just prior to his death (in a typhus epidemic) he had been preparing his congregation for the coming disruption in the Church of Scotland, which he thought inevitable after the Claim of Right had been refused.
[Ian Hamilton in Dictionary of Scottish Church History and Theology. See also Andrew Bonarâs Robert Murray MâCheyne, and the same authorâs influential Memoir and Remains of Robert Murray MâCheyne, both published by the Trust. There is a short biography of MâCheyne in Marcus L. Loaneâs They Were Pilgrims (Banner of Truth, 2006).]
you donât have to know godâs will
You donât have to know Godâs will if you are confident in Godâs word. If that raises objections, trust me, I understand. Like you, I have significant questions that I donât have answers for. I have personal quandaries, parenting quandaries, ministry quandaries, financial quandaries, etc. Some are massively important and Iâm not sure what to do. This can tempt me to fear. Iâve prayed about these things, some for quite a while. Clarity has not yet come. But over the decades Iâve followed him, Jesus has made something very clear to me in the Scriptures, the lives of eminent saints, and my own stumbling experience: Living in the will of God is more about knowing and trusting his specific promises than receiving specific direction (Hebrews 11:8). Itâs more about resting in his sovereignty than wrestling with my ambiguity (Psalm 131:1â2). Iâve learned and continue to learn that embracing Godâs will for me largely consists in transferring my confidence from my own miniscule capacity to understand whatâs going on and why to Godâs omniscient and completely wise understanding (Proverbs 3:5â6). Our Felt Need Is Often Not Our Fundamental Need As the result of the fall, we all come into the world wildly and irrationally over-confident in ourselves. When God redeems us in Christ, he enrolls us in a discipleship program uniquely tailored to the purposes he has for each of us. He knows that for us to live according to his will, our fundamental need is a significant loss of self-confidence and a significant gain in God-confidence. But this is usually not our felt need. The need we typically feel is to know specifically what weâre supposed to do, where weâre supposed to go, how our needs will be provided, or why the terrible thing happened. âLiving in the will of God is more about resting in his sovereignty than wrestling with your ambiguity.â What weâre seeking for and hope to find in those answers are certainty and security â peace. But due to our manifold limitations on every level, the answers we think we want would rarely provide us the peace we seek. God knows his explanations would not even make sense to us since we lack the capacities to comprehend the complexity of the equation. Thatâs why Hudson Taylor counsels us to, âmake up your mind that God is an infinite Sovereign, and has the right to do as He pleases with His own, and he may not explain to you a thousand things which may puzzle your reason in His dealings with you.â (A Camaraderie of Confidence, 31) Our infinite Sovereign knows that our fundamental need is to learn to trust him over our very finite selves. He knows that trust will provide us what explanations wonât: the peace that surpasses understanding (Philippians 4:7). Thatâs why when we pray about Godâs will for us, Godâs answers often aim at addressing this fundamental need: learning to trust him over our understanding (Proverbs 3:5). But because we are focused on our felt needs, we often fail to recognize Godâs answers at first. He is addressing a need we have, but donât feel. So it can seem like God is ignoring our need for the peace we long for. How God Meets Our Need for Peace But God is most certainly not ignoring our need for peace. He has promised that we will experience peace through believing (Romans 15:13). Believing what? Believing his âprecious and very great promisesâ (2 Peter 1:4). This is what I mean when I say that we donât need to know Godâs will if we are confident in Godâs word. When Godâs direction and purposes for us are unclear, his promises are always crystal clear. God frequently calls us to stand on the rock of his promises and faithfulness in the murky, swirling fog of perplexing circumstances (Hebrews 10:23). Is this not the story of almost every biblical saint? âWhen Godâs direction and purposes for us are unclear, his promises are always crystal clear.â Godâs promises are the checks that are accepted at the bank of heaven. They are Godâs promissory notes to us, guaranteeing that he will make good on the value they represent. No matter how things appear at any given time, no matter how dark, foreboding, lonely, depressing, even hopeless things look, God always makes good on his promises. And he wants us to cash them. Thatâs why Charles Spurgeon said, âWhen I pray, I like to go to God just as I go to a bank clerk when I have [a] cheque to be cashed. I walk in, put the cheque down on the counter, and the clerk gives me my money, I take it up, and go about my business.â (A Camaraderie of Confidence, 54) That almost sounds flippant. Itâs not. Itâs experience. If there is anything we can legitimately name and claim as Christians, it is a clear promise of God. We cannot claim it on our own terms or timing, but we can in good conscience hold God to it, because it is Godâs will to say yes in Christ to every promise he makes to us in the Bible (2 Corinthians 1:20). Godâs word is as good as God. Listen to the Cloud of Witnesses: Cash the Checks! If you struggle to believe these things, join the club. It doesnât come natural to any of us to trust Godâs promises over our perceptions. God knows this and knows how to cultivate trust in us. And one way he does this is through the testimonies of others who have put his promises to the test. This âcloud of witnessesâ (Hebrews 12:1), those who have known God best, all cry, âCash the checks! Theyâre real!â Listen to them speak from the Scripture and church history. âGod always makes good on his promises. And he wants us to cash them.â One of my favorites, a man whose example convicts and encourages me every time I turn to him, is George MĂźller of Bristol. And speaking on behalf of the great cloud he says to us: âEveryone is invited and commanded to trust in the Lord, to trust in Him with all his heart, and to cast his burden upon Him, and to call upon Him in the day of trouble. Will you not do this, my dear brethren in Christ? I long that you may do so. I desire that you may taste the sweetness of that state of heart, in which, while surrounded by difficulties and necessities, you can yet be at peace, because you know that the living God, your Father in heaven, cares for you.â (A Camaraderie of Confidence, 83) God has given you the checks of his promises and you are invited to take them to the bank of heaven. If you want peace, the peace that surpasses understanding and guards your heart and mind during your most embattled, stormy, confusing, and frightening moments, you must cash the checks. For this peace comes only from trust. If you do, you will be able to live at peace in the midst of many quandaries not yet knowing Godâs specific will because you are confident in Godâs specific word.