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About the Book
"The Panoramic Seer" by James Maloney explores the realm of supernatural encounters and visions, encouraging readers to develop their spiritual sight and deepen their relationship with God. Maloney shares personal stories and insights to help believers grow in their ability to see into the spiritual realm and experience God's presence more fully. The book also provides practical guidance on how to cultivate a lifestyle of supernatural encounters and discernment.
Darlene Deibler Rose
Darlene Diebler Rose: Unwavering Faith in Godâs Promises
âRemember one thing, dear: God said he would never leave us nor forsake us.â Those words were spoken on March 13, 1942, and were the last words Darlene Diebler would ever hear from her husband, Russell, as they were permanently separated in Japanese prison camps during World War II. She was a missionary in her early twenties. She did not even have a chance to say goodbye. Consider her own reflection on that heartbreaking day:
Everything had happened so fast and without the slightest warning. Russell had said, âHe will never leave us nor forsake us.â No? What about now, Lord? This was one of the times when I thought God had left me, that he had forsaken me. I was to discover, however, that when I took my eyes off the circumstances that were overwhelming me, over which I had no control, and looked up, my Lord was there, standing on the parapet of heaven looking down. Deep in my heart he whispered, âIâm here. Even when you donât see me, Iâm here. Never for a moment are you out of my sightâ (Evidence Not Seen, 46).
Obedience to Godâs Call in All Circumstances
Darlene Mae McIntosh was born on May 17, 1917. At age nine she put her trust in the Lord Jesus Christ as her light and salvation. One year later, during a revival service, she sensed Godâs calling to give her life to missions. On that night she promised Jesus, âLord, I will go anywhere with you, no matter what it costsâ (46). How could that little girl know what the Savior had planned for her in the not too distant future?
âThrough it all, Darlene was sustained by God, who never left her nor forsook her, just as he promised. He remained her light and salvation.â
Darlene married a pioneer missionary to Southeast Asia named Russell Deibler on August 18, 1937. She was only nineteen years old. He was twelve years her senior. The Deiblers eagerly returned to Russellâs pioneer missionary work in the interior of New Guinea. Darlene accompanied Russell into the jungle to establish a new mission station near a previously unevangelized, primitive tribe that had only been discovered just a few years earlier. Darlene, the first white woman any of them had ever seen, grew to deeply love the local people.
When World War II broke out in that part of the world, the Dieblers chose to stay. And when the Japanese soon took control of the area, the Deiblers were put under house arrest. Later, Japanese soldiers herded all foreigners into prisoner-of-war camps, separating the men from the women and children. During the next four years, Darlene endured separation from her husband and, eventually, widowhood.
The brutal conditions of a WWII Japanese internment camp included near-starvation, forced labor, inhumane conditions, false accusations of espionage, serious illnesses, solitary confinement, and torture. Through it all, Darlene was sustained by God, who never left her nor forsook her, just as he promised. He remained her light and salvation.
God Is Sufficient in All Circumstances
After receiving the news of her husbandâs death, Darlene was falsely accused of being a spy and taken to a maximum-security prison where she was kept in solitary confinement. Written over the door of her cell were the words in Indonesian, âThis person must die.â Frequently she was taken to an interrogation room and accused of spying. Upon her denial, her interrogators would strike her at the base of the neck or on her forehead above the nose.
There were times she thought they had broken her neck. She walked around often with two black eyes. âBloodied but unbowedâ (141), she never wept in front of her captors, but when she was back in her cell she would weep and pour out her heart to the Lord. When she finished, she would hear him whisper, âBut my child, my grace is sufficient for thee. Not was or shall be, but it is sufficientâ (141).
âWhen she finished, she would hear him whisper, âBut my child, my grace is sufficient for thee. Not was or shall be, but it is sufficient.ââ
Time and time again God showed himself to be powerful and faithful to Darlene. Once, within moments of being beheaded as a spy, she was unexpectedly taken from the maximum-security prison back to her original prison camp. The Lord again had heard her prayers, leading her to a level path against her enemies. Over and over again, Darlene could look back at her life and see how God had strengthened and sustained her
as a young bride at age nineteen.
when she headed to the jungles of New Guinea at twenty.
when placed under house arrest by the Japanese when she was twenty-five.
when she and her husband were separated into separate prison camps in 1942, never to see each other again in this life.
as she ate rats, tadpoles, dogs, runny oatmeal, and maggots, and other unimaginable foods.
through dengue fever, beriberi, malaria, cerebral malaria, dysentery, beatings, torture, attacks of rabid dogs, false charges of espionage, the promise of beheading, solitary confinement, Allied bombings, and many other inhumane abuses.
when told of the death of her beloved husband and his own tortures and sufferings.
when he brought her home to America but kept the fire of missions burning in her soul.
when he brought another missionary into her life, Gerald Rose, whom she married (1948) and returned with him to New Guinea in 1949.
as she labored on the mission field of Papua New Guinea and the Outback of Australia for over forty years, evangelizing, teaching, building landing strips, delivering babies, facing down headhunters, and loving them to Jesus.
On February 24, 2004, Darlene Diebler Rose quietly passed away and entered into the presence of the King she so deeply loved and faithfully served. She was eighty-seven years old. All throughout her life, when sharing her story, Darlene would say, âI would do it all again for my Savior.â No doubt many in New Guinea are grateful for her devotion. May we follow this great saint to the nations, for the sake of their souls and the glory of our great King Jesus.
But Have You Prayed
What hasnât yet changed in your life because you havenât started praying for it? Prayerlessness, of course, comes in varieties. Some almost never pray, proving that prayer is nothing more than a formality, a greeting card to God when they have time. Others only pray when they have some desperate and immediate need, treating prayer like a crisis-response line (and largely neglecting prayer otherwise). Others may pray regularly, but their prayers slowly devolve into repeated phrases that taste stale, impersonal, removed from real life. Even the best among us can sometimes swing between treasuring prayer when we think we really need it and skipping prayer when life seems to be going well. Prayer, however, is not a last resort, but a first line of defense, because God is not a last resort, but the one to whom we look first. Prayer is powerful because God is the most powerful agent of change in any of our lives. Oh, what peace we often forfeit Oh, what needless pain we bear All because we do not carry Everything to God in prayer. Jesus confronted the threat of prayerlessness in his disciples, and in a way that should land with gravity and hope in the midst of our own trials and burdens. Desperate Situation In Mark 9, a man had come, bearing his self-destructive, demon-oppressed son, searching desperately for Jesus â for healing. âTeacher, I brought my son to you,â the father says, âfor he has a spirit that makes him mute. And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigidâ (Mark 9:17â18). Parents of young children can at least begin to imagine how excruciating and debilitating this suffering was. Is there anything this father would not do to see his son whole again? âWhat hasnât yet changed in your life because you havenât yet prayed for it?â By the time Jesus arrives on the scene, his disciples have been attempting to drive out the demon. But they were not able (Mark 9:18), even though they had been given authority over unclean spirits (Mark 6:7). And as they struggled over the helpless boy, the religious leaders emerge with crowds to argue with them (Mark 9:14), surely making the situation all the more stressful and tragic. Nothing but Prayer Jesus asks his father, âHow long has this been happening to him?â âFrom childhoodâ (Mark 9:21). Not just for several weeks or months, but over years, potentially decades. âAnd it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help usâ (Mark 9:22). Jesus, of course, can do anything, literally anything. ââIf you canâ! All things are possible for one who believes,â he replies (Mark 9:23). âI believe,â the father famously responds, âhelp my unbelief!â (Mark 9:24). So, Jesus heals the boy: âYou mute and deaf spirit, I command you, come out of him and never enter him againâ (Mark 9:25). The same spirit that evaded and overpowered the disciples surrenders immediately (and violently) (Mark 9:26), and at just the sound of his voice. When he is alone with his disciples, who are feeling confused and defeated by their failures, they ask him, âWhy could we not cast it out?â (Mark 9:28). A penetrating and ageless question. âThis kind,â Jesus says, âcannot be driven out by anything but prayerâ (Mark 9:29). Maybe they didnât pray at all, or maybe they prayed very little, or maybe they prayed formal, empty, heartless prayers, but either way Jesus says prayer â actually asking God â is what was missing. He could have said, This kind cannot be driven out by anyone but me, but instead he said, âThis kind cannot be driven out by anything but prayer.â And as surprised as we might be that the disciples didnât think to pray (or pray more), how often might Jesus say the same to us? What Kept Them from Praying? So, why didnât the disciples pray? Why didnât they ask God to help, to intervene, to do what was beyond the disciplesâ own ability? We donât know for sure, but the scene gives us a surprising number of potential reasons, many which might feel surprisingly relevant (and sobering) for own our prayer lives. DISTRACTED BY NOISE âHow often have we given up praying because too many days or months or years have passed?â First, a great crowd had gathered to watch (and interfere with) their ministry (Mark 9:14). They werenât doing spiritual warfare in the privacy of a home. The painful scene had become a stage, and the more the disciples failed and the longer the boy suffered, the more people came to watch. How many of us, with so many curious and suspicious eyes trained on us, would be courageous enough to stop and look toward heaven and pray? Or, how often does the sound of the crowds around us (constantly clawing at our attention through our devices), keep us from hearing Jesus say, âAsk, and it will be given to you; seek, and you will find; knock, and it will be opened to youâ (Matthew 7:7)? Distractions, which come in many kinds and ways, often keep us from praying. DOUBTED BY MAN Not all had come simply to watch, though. Religious experts joined the crowd, arguing with the disciples and saying it couldnât be done (Mark 9:14, 16). The spiritual enemy was obvious, but they had human enemies, as well â doubters, detractors, scoffers. Theyâre not waiting, like the rest of the crowd, for the disciples to heal the boy; they want nothing more than for followers of Jesus to fail (Mark 11:18). We may not face the same immediate opposition (though many Christians do), but wherever we are in the world, many want our prayers to fail â to prove that Jesus was just a man, the Bible just a book, and our prayers just wishful thinking. We know that faithfulness to Christ will cost us favor and approval from the world, and so the fear of man often keeps us from praying. DEFIED BY SATAN But the scribes were nothing compared with their unseen enemies. The disciples were dealing with an actual demon oppression â a real, destructive, spiritual enemy. A spiritual enemy strong enough to hurl the boy into fire and water, âto destroy himâ (Mark 9:22). Maybe worst of all, he made the boy mute (Mark 9:17), unable to cry for help or even explain what was happening to him. What would you do while you watched him being torn apart? Even if we are not experiencing this kind of manifest demonic opposition, we do wrestle, every day, âagainst the spiritual forces of evilâ (Ephesians 6:12). We pray into a downpour of fiery hostility. How often does Satan keep us from praying, doing all he can to keep us from our knees? DISCOURAGED BY INEFFECTIVENESS Though the disciples tried, really tried, to heal the boy, nothing changed. We donât know what they tried, but we know that they tried (Mark 9:18) and that they had tried everything they knew to do (Mark 9:28). When Jesus says, âThis kind cannot be driven out by anything but prayer,â he hints at all their failed attempts. And the boy still writhed and foamed and groaned on the ground â like he had for so long. A sense of futility surely began to set in. They had healed many before, but this spirit wouldnât surrender. Maybe no one can heal this boy. How often have we given up praying because the outcome seems decided, because too many days or months or years have passed? Discouragement over unanswered prayer often keeps us from praying. Jesus Really Prayed Many barriers keep us from praying, but nothing kept Jesus from asking his Father, because Jesus knew that nothing was more vital and powerful than prayer. And he knew nothing was more vital and powerful than prayer because no one was more vital and powerful than his Father. âSome things will not change unless we humble ourselves, kneel, and plead with our Father in heaven.â When Jesus says, âThis kind cannot be driven out by anything but prayer,â he knew so from personal and persistent experience. He was tempted in every way as we are, but without ever indulging in prayerlessness. We know how dependent he was on God â rising early in the morning (Mark 1:35), getting alone with his Father (Mark 6:46), and pouring out his heart (Mark 14:35). And we know he did this regularly (Luke 5:16). He was not distracted by the crowds or undone by the fear of man. He was not intimidated by demonic warfare or discouraged by Godâs timing. He knew the soul-sustaining, demon-defeating, mountain-moving power of prayer â and he wanted us to know it too. Some oppression will not lift without prayer. Some wounds will not heal without prayer. Some trials will not end without prayer. Some sins will not die without prayer. Some relationships will not mend without prayer. Some things will not change, things we desperately want to change, unless we consistently and persistently humble ourselves, kneel, and plead with our Father in heaven. The all-wise, all-loving, all-powerful God has chosen to do much in the world through our prayers, because prayer is part of his precious relationship with his children and exalts him as the listening and answering God. So, what hasnât yet changed in your life because you havenât yet prayed?