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About the Book


"The Greatest Power in the World" by Kathryn Kuhlman is a spiritual book that explores the concept of the Holy Spirit as the greatest power in the world. Kuhlman emphasizes the importance of connecting with the Holy Spirit to experience miracles, healing, and transformation in everyday life. Through personal anecdotes and teachings, she encourages readers to tap into this power to live a more fulfilling and purposeful life.

William Tyndale

William Tyndale William Tyndale (1494 – 1536) was a scholar and theologian who made one of the first printed translations of the Bible in English. Executed for heresy, his English translations would later be published and form a significant part of modern Bible translations. “I had perceived by experience, how that it was impossible to stablish the lay people in any truth, except the scripture were plainly laid before their eyes in their mother tongue, that they might see the process, order, and meaning of the text.” William Tyndale was born in 1494 in Gloucestershire, England. In 1506 he began studying at Magdalen Hall (later Hertford College), Oxford University. After gaining a B.A. and M.A., Tyndale was able to study the subject which most interested him – Theology. But, he was highly critical of the idea that one had to study for a long time before actually being allowed to study the Bible. During his time at Oxford, he sought to create Bible study groups with like-minded friends. William Tyndale was a gifted linguist and scholar, and known as a man of virtue and good character. However, influenced by ideas of the Reformation, he increasingly became known as a man of unorthodox and radical religious views. In particular, Tyndale was keen to translate the New Testament into English. He believed this would help ordinary people understand scripture directly and not through the filter of the church. In this, Tyndale was influenced by the reformation ideas of Martin Luther. Tyndale would claim that the Bible did not support the church’s view that they were the body of Christ on earth. After studying at Oxford, he also went to Cambridge where he added to his growing range of languages and became a leading professor of Greek. After leaving Cambridge in 1521, he became a chaplain in Little Sodbury, but he was soon criticised by fellow churchmen for his radical viewpoints. In 1523, he left for London hoping to translate the Bible into English. However, he struggled to receive any support or backing, and so he left for the continent. During his time on the continent, he visited Martin Luther and wrote extensively on scriptures and continued his translations of the Bible. “I never altered one syllable of God’s Word against my conscience, nor would do this day, if all that is in earth, whether it be honor, pleasure, or riches, might be given me.” In 1525, a first English translation was published in Worms. By 1526, copies had been smuggled into England where they were soon denounced as heretical and even burnt in public. Cardinal Wolsey denounced Tyndale as a heretic in 1529. In 1530, he wrote a treatise critical of Henry VIII’s divorce. When the English King found out, he was furious and sought his extradition. After being in hiding for several years, in 1535, Tyndale was betrayed and handed over to the imperial authorities in Belgium. After being held in a castle in Brussels, he was tried and convicted of heresy. He was strangled and his body burnt at the stake. His last words were reported to be: “Lord! Open the King of England’s eyes” Tyndale is best remembered for his hope that the Bible would be translated into English to allow the common people to be able to read the Holy Scriptures. His translations also proved to be quite popular, becoming the basis of key future Bible translations. It is estimated that around 80% of the King James Bible is Tyndale’s work. Four years after his death, King Henry VIII asked for English translations of the Bible to be published. These were heavily based on Tyndale’s original translations. Tyndale introduced new phrases and words into the English translations. When criticised for his translations, Tyndale replied that he sought to translate the essence and spirit of the original Greek versions and avoid the tendency to follow the dogma of the church. Citation: Pettinger, Tejvan. “Biography of William Tyndale”, Oxford, UK – www.biographyonline.net. Published 5 August 2014. Last updated 7 February 2018. Phrases from Tyndale’s Bible lead us not into temptation but deliver us from evil knock and it shall be opened unto you fashion not yourselves to the world seek and you shall find ask and it shall be given you judge not that you not be judged the word of God which liveth and lasteth forever let there be light the powers that be my brother’s keeper the salt of the earth a law unto themselves filthy lucre it came to pass gave up the ghost the signs of the times the spirit is willing, but the flesh is weak

to all who feel empty - invitation to the bored and disappointed

It was a small, flesh-colored growth on my cheek. The doctor said it was mild skin cancer and should be removed. But after looking at the biopsy, the hospital’s tumor board recommended a second procedure to remove more skin, to be sure they got it all. That’s when my fear started. What if the cancer has already spread? What if this is more serious than everyone is saying? What if it’s too late? At times like this, it’s tempting to seek comfort in being positive (“It will be okay”), in percentages (“Most of these cancers are nothing”), or in self-pity (“Why is this happening to me?”). But God invites us to a far better comfort: Come, everyone who thirsts,      come to the waters; and he who has no money,      come, buy and eat! Come, buy wine and milk.      without money and without price. Why do you spend your money for that which is not bread,      and your labor for that which does not satisfy? Listen diligently to me, and eat what is good,      and delight yourselves in rich food. Incline your ear, and come to me;      hear, that your soul may live; and I will make with you an everlasting covenant,      my steadfast, sure love for David. (Isaiah 55:1–3) This invitation is for everyone who is emotionally thirsty and hungry, longing for peace and joy. It’s for everyone who feels bored, insecure, jealous, frustrated, impatient, disappointed, fearful. Fearful . That described me. So, God’s invitation was  for me . “God satisfies us fully and lastingly by giving us himself.” And what does this invitation promise? God promises to satisfy and delight our hearts (Isaiah 55:2) with wine and milk and rich food (Isaiah 55:1). How does he do this? Not by giving us earthly comforts, since at best those give temporary, partial satisfaction. No: God satisfies us fully and lastingly by giving us  himself . We can see this by comparing the beginning of the passage, where God says, “Come to  the waters ,” with the end, where he says, “Come to  me .” What God gives us is  himself . Sit and Eat The prophet Hosea puts it this way: “Let us know; let us press on to know the Lord; his going out is sure as the dawn; he will come to us as the showers, as the spring rains that water the earth” (Hosea 6:3). We are dry, parched land, in need of rain. And God promises that when we press on to know him,  he himself  will come to us with the refreshing rain of his presence. And he says this promise is as certain as the sun rising tomorrow. So, when we are emotionally hungry and thirsty, it’s like God is inviting us to a banquet table piled high with sizzling chicken fajitas and hot, cheesy lasagna and apple pie à la mode and fresh-baked chocolate chip cookies and water and wine and milk. All we need to do is come, sit down, and eat. But if that’s true, then why are we ever emotionally hungry and thirsty? Why do we get bored, or jealous, or bitter, or insecure? And why was I feeling such fear? Why Such Fear? We often blame our circumstances. We think we lack joy and peace because we didn’t get the promotion, or because our children aren’t behaving, or because we’re stuck in traffic, or in my case, because I have skin cancer. But God says there’s a deeper reason. It’s that we’ve ignored his invitation, and taken our hunger to what is not bread (Isaiah 55:2). We’ve turned from God’s table to the world’s table, which at best has an occasional rotten, mushy banana, a day-old bowl of half-eaten oatmeal, or a glass of murky water. That’s why I was fearful. I was ignoring God’s table, with its unshakable promises of everlasting joy, and was trusting the world’s table, whose promises were being threatened by skin cancer. And that’s why we are: Bored:  We are ignoring God’s table and looking for something exciting at the world’s table. But nothing looks promising. Grumpy:  We were hoping something on the world’s table would satisfy us, but when we sat down, it ended up being a dry, half-eaten cracker. Disappointed:  We’ve been trusting that something on the world’s table will satisfy us, but either it was taken away, or it didn’t end up being what we hoped for. Jealous:  We’re sitting at the world’s table but are not satisfied with what we’ve been served, and we think that what someone else was served would make us happier. Whenever we feel emotional hunger and thirst, we do well to ask if we’ve moved from God’s guaranteed, all-satisfying table to the world’s uncertain, disappointing table. Buy Without Money But turning from God’s table not only leaves us hungry and thirsty. It also makes us guilty before God, because eating from the world’s table is sin. And sin requires a payment of punishment, which is why God says his food must be bought (Isaiah 55:1). But God also says that we have no money (Isaiah 55:1), because we can’t make up for our sin by being good enough. “When we press on to know God, he himself will come to us with the refreshing rain of his presence.” So, if we are going to enjoy God’s table, someone else must make the payment. And two chapters earlier we read that this is what the Messiah would do: “He was pierced for our transgressions; he was crushed for our iniquities” (Isaiah 53:5). Though we have no money, we can buy this food by trusting Jesus, who pays the penalty of our punishment by dying on the cross. God has given us the invitation, and he has paid the price. So, how do we get up from the world’s table and enjoy God’s table? Come to the Table Here are the steps God used to help me. First, I confessed my sin to God — that I had turned from his table to the world’s table, and I was fearful because the world’s promise of earthly comforts and long life was threatened by my skin cancer (1 John 1:9). Second, I admitted to God that I could not pay for my sins, and I thanked and praised him that Jesus fully paid for them on the cross (1 Peter 3:18). Third, I asked God to help me taste and experience how superior his banquet is to the world’s table (Psalm 43:3–4). Fourth, I set my heart on a few Scriptures that describe God’s banquet (John 8:31–32): Pleasure in him now and forever (Psalm 16:11). Joy unspeakable and full of glory (1 Peter 1:8). Life in Christ now, and gain when I die (Philippians 1:21). A heavenly, eternal dwelling made by God himself (2 Corinthians 5:1–4). Fifth, I prayed over these Scriptures, asking God to help me feel their reality and glory, until I experienced the Spirit changing and satisfying my heart (John 6:35). And that’s what he did. Over the next twenty minutes, I felt my faith strengthen and my fear disappear, as God used his word to give me a taste of his all-satisfying glory, which nothing, not even death, can threaten. Are you sitting at the world’s table, hungry and disappointed? If so, God is inviting you to his piled-high banquet table. He’s paid for the ticket, and is holding a seat for you.  Enjoy the feast.

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