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About the Book
"The Conquest of the Mind" by Ashish Raichur is a practical guide that offers insights and techniques to help readers overcome negative thought patterns, develop mental discipline, and cultivate a positive mindset. The book emphasizes the importance of self-awareness, mindfulness, and spiritual growth in achieving mental mastery and finding inner peace. It provides practical strategies for transforming thoughts, emotions, and behaviors to live a more fulfilling and meaningful life.
George Eldon Ladd
Ever used the phrase “Already / Not Yet” to describe the timing of God’s kingdom? If so, you’re indebted to George Eldon Ladd, longtime professor at Fuller Seminary and one of the most influential evangelical scholars of the 1900’s.
Ladd broke through the sterile debates about whether the kingdom of God was a present, spiritual reality or a future, earthly reality. He popularized a view of the kingdom as having two dimensions: “already/not yet.” Ladd was also one of the first solid evangelical scholars to go outside the fundamentalist camp in order to interact with liberal scholars in the academy, men like Rudolph Bultmann.
For a biographical overview of Ladd’s life and work, I suggest A Place at the Table: George Eldon Ladd and the Rehabilitation of Evangelical Scholarship in America. See my review of this book here:
A Place at the Table is much more than a biographical sketch of Ladd’s life. D’Elia cautiously enters into the theological discussion he describes in order to spotlight Ladd’s contributions to evangelical scholarship and his interactions with scholars from outside the evangelical world. Those who read D’Elia’s book will receive an education, not merely regarding the historical aspects of Ladd’s interesting life, but also regarding the theological debates of the time.
I’ve also interviewed Ladd’s biographer, John D’Elia, about his work and his legacy:
Ladd’s legacy within evangelical scholarship is hard to overstate. I argue in the book that he carved out a place for evangelicals in what was then the threatening and bewildering world of critical biblical scholarship. By demystifying the methods of critical scholarship, Ladd made them available to evangelicals who wanted to use them in their study of the Scriptures. Historic premillennialism, then, is really an incidental part of Ladd’s story. The real achievement in Ladd’s career can be found in the wide range of biblical scholars who sat at his feet and then went on to make their own mark. Those scholars are as diverse as John Piper and Robert Mounce on the
one side, and Eldon Epp and Charles Carlston on the other.
If you’re going to start reading Ladd, let me suggest his book, The Gospel of the Kingdom: Scriptural Studies in the Kingdom of God. Check out my review here:
The Gospel of the Kingdom is illuminating, clarifying and (thankfully) brief. It is amazing that Ladd manages to fit all of this great theological teaching into 140 pages.
There is a reason this book is still in print. It is unmatched in its clarification of what the kingdom of God is, and how the kingdom of God can be already present but not yet here in its fullness.
I’ll close this post with Ladd himself. Here are two ways Ladd defined “the gospel,” one personal and the other in light of God’s kingdom:
“I can only bear witness at this point to what Heilsgeschichte means to me. My sense of God’s love and acceptance is grounded not only in the resurrected Christ but also in the Jesus of history. He taught something about God that was utterly novel to his Jewish auditors: that God is not only gracious and forgiving to the repentant sinner but is also a seeking God who, in Jesus’ person and mission, has come to seek and to save the lost…
God has shown me that he loves me in that while I was yet a sinner, Christ died for me (Rom. 5:8). This is not faith in history; it is not faith in the kerygma; it is not faith in the Bible. It is faith in God who has revealed himself to me in the historical event of the person, works and words of Jesus of Nazareth who continues to speak to me though the prophetic word of the Bible.”
– George Eldon Ladd, “The Search for Perspective,” Interpretation 25 (Jan. 1971), 56 and 57.
“This is the good news about the kingdom of God. How men need this gospel! Everywhere one goes he finds the gaping graves swallowing up the dying. Tears of loss, of separation, of final departure stain every face. Every table sooner or later has an empty chair, every fireside its vacant place. Death is the great leveller. Wealth or poverty, fame or oblivion, power or futility, success or failure, race, creed or culture — all our human distinctions mean nothing before the ultimate irresistible sweep of the scythe of death which cuts us all down. And whether the mausoleum is a fabulous Taj Mahal, a massive pyramid, an unmarked spot of ragged grass or the unplotted depths of the sea one fact stands: death reigns.
“Apart from the gospel of the kingdom, death is the mighty conqueror before whom we are all helpless. We can only beat our fists in utter futility against this unyielding and unresponding tomb. But the good news is this: death has been defeated; our conqueror has been conquered. In the face of the power of the kingdom of God in Christ, death was helpless. It could not hold him, death has been defeated; life and immortality have been brought to life. An empty tomb in Jerusalem is proof of it. This is the gospel of the kingdom.”
– from The Gospel of the Kingdom
the lost art of gratitude
We all need friends who not only will share in our daily joys, but also speak truth into our lives as fellow disciples of Christ. If you have the privilege of discipling a younger sister in the faith, there are, of course, the essential spiritual disciplines of Bible reading, prayer for others and yourself, Scripture memory, and meditation. But how often do we neglect to incorporate an element of gratitude into our daily routine as well? Posture of Purposeful Gratitude Biblical gratitude is much more than quickly “counting your blessings” or a task to check off the to-do list. Rightly focused gratitude can transform how we view God and his world, and spill over in how we appreciate others. Gratitude has been called a parent virtue  for a reason. When we train ourselves to look for ways to be grateful each day, we see other virtues mature as well. How nice that we can become more patient and joyful as we become more grateful! As you disciple women, you can point them to any number of biblical passages that admonish gratitude. The meaning is hard to miss. Paul instructs Christians plainly, As you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. (Colossians 2:6–7) The fact that we too have received Christ Jesus the Lord changes everything. Our calling is to walk in him. The best way to do that is to daily read God’s infallible word and then carry it out to the best of our ability down the path set forth specifically for us. Clearly, some believers have much rougher paths than others, but our Lord will equip us to walk boldly. Paul reminds the Colossians of the privilege they have to be “rooted and built up in him and established in the faith.” He states earlier, in Colossians 1:7, that he is aware of how they have learned from Epaphras, a “beloved fellow servant” and presumed minister in the church there. What a joy to be rooted in the faith! Ask your women if they have had that experience. Are some of their earliest memories hearing Bible stories from their parents? Can they still picture the layout of the Sunday school classrooms and the dedicated teachers who were there week by week? If so, there’s another reason for gratitude. If not, let’s be encouraged that the children we teach both at home and in the church are even now being rooted in the faith. Our Lord is hiding his word in their hearts — and we get to be a part of that process. What a privilege! Overflowing Gratitude Further, Paul says they were “built up . . . and established.” Their immature faith grew to a mature faith as they were taught and diligently learned. We certainly hope to follow suit. Unlike the church at Colosse, we have the entire canon of Scripture available to us. We can read it in our study Bibles or on our smartphones. We can listen to learned, godly preachers expound on the truths found therein. We can read books carefully written by sound Bible teachers. We can seek to be lifelong learners who are ever seeking to be firmly established in the faith, as Paul writes later in Colossians 1, “if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister” (Colossians 1:23). And what happens when we do all of that? We abound with thanksgiving. Paul doesn’t suggest we give thanks as a way to finish up this topic and move on to the next one. No, he says we are to abound — or overflow — with gratitude. How can we not? It should be a natural response to the fact that we belong to Christ Jesus the Lord. Pray God’s Word into Their Hearts Do you encourage your friend to pray Scripture as a part of her prayer life? It’s uplifting to pray the Psalms, but it’s also profitable to pray prayers found in both the Old and New Testaments. In Paul’s prayer in Colossians 1, he prays for the spiritual wisdom of the people but includes gratitude as one beautiful aspect of wisdom. We have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; being strengthened with all power, according to his glorious might, for all endurance and patience with joy; giving thanks  to the Father, who has qualified you to share in the inheritance of the saints in light. He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins. (Colossians 1:9–14) Paul says he prays this for the people of Colosse. We should be encouraging those we disciple to pray prayers like this for themselves and for others. This prayer is so rich in theology. God the Father has qualified , delivered , and transferred  us through redemption  and forgiveness  in Christ alone. What else can we do but give thanks? Gracious and Natural Gratitude As women of God, let’s not only thank God for what he gives. Let’s also thank him for who he is. These are two distinct acts. We should be intentional about daily thanking him for both his character and his provisions for us. As we make this part of our mind-set, it will become second nature. What some may see as a lost art will be manifest in us. This attitude of gratitude towards our great God will spill over into our encounters with others — both believers and unbelievers. Remember, we are to abound in gratitude, so it’s not a small part of who we are. Model and teach those whom God has placed under your influence how you work hard to express gratitude for matters big and small. Realize that your simple expression of thanks accompanied by eye contact and a smile may be a bright spot of the day to many who feel overworked and underappreciated. I have never thanked anyone who said in return, “Please, stop. I am always hearing words like that, and it’s really unnecessary.” Contentment Slays Entitlement As you mentor women, be sure that they are aware of the prevailing entitlement mentality that is so rampant today. Gently remind them again of how we deserve divine condemnation — but thanks be to God, we have been redeemed. We should eagerly run up against the argument that life is all about our being happy in this world and grabbing the best things we can here. We have been bought with a price — the very life of our precious Savior Jesus Christ. Our countenance should reflect that as we strive to show the world how our gratitude is grounded in Christ and overflows in all we do. They should look at us and wonder how we can act this way. They may be puzzled by us at first, but should God give us opportunity, may we show by our lives that we are different because we have indeed been delivered, “that you may proclaim the excellencies of him who called you out of darkness into his marvelous light” (1 Peter 2:9). And they can be as well by trusting in Christ alone. Enjoy the privilege of discipling whomever God places in your sphere of influence for this season of life. Be sure she knows of your humility as you too are “one beggar trying to tell another beggar where to find bread,” as the missionary D.T. Niles once said. Be sure she knows that you seek to live out what you are teaching her. Be sure she sees the joy of the Lord in your grateful heart. Be encouraged that God may choose to use your efforts invested in her to multiply as she in turn invests in others to his glory.