The Apostles' Creed (Discovering Authentic Christianity In An Age Of Counterfeits) Order Printed Copy
- Author: R. Albert Mohler, Jr.
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About the Book
"The Apostles' Creed" by R. Albert Mohler, Jr. is a book that explores the historical and theological significance of the Apostles' Creed in the context of contemporary challenges to authentic Christianity. Mohler delves into the core beliefs of Christianity as outlined in the Creed and demonstrates how they serve as a foundation for navigating modern-day issues and distinguishing genuine faith from counterfeit versions. The book serves as a valuable resource for those seeking to deepen their understanding of Christian doctrine and live out their faith in a meaningful and impactful way.
George Eldon Ladd
Ever used the phrase âAlready / Not Yetâ to describe the timing of Godâs kingdom? If so, youâre indebted to George Eldon Ladd, longtime professor at Fuller Seminary and one of the most influential evangelical scholars of the 1900âs.
Ladd broke through the sterile debates about whether the kingdom of God was a present, spiritual reality or a future, earthly reality. He popularized a view of the kingdom as having two dimensions: âalready/not yet.â Ladd was also one of the first solid evangelical scholars to go outside the fundamentalist camp in order to interact with liberal scholars in the academy, men like Rudolph Bultmann.
For a biographical overview of Laddâs life and work, I suggest A Place at the Table: George Eldon Ladd and the Rehabilitation of Evangelical Scholarship in America. See my review of this book here:
A Place at the Table is much more than a biographical sketch of Laddâs life. DâElia cautiously enters into the theological discussion he describes in order to spotlight Laddâs contributions to evangelical scholarship and his interactions with scholars from outside the evangelical world. Those who read DâEliaâs book will receive an education, not merely regarding the historical aspects of Laddâs interesting life, but also regarding the theological debates of the time.
Iâve also interviewed Laddâs biographer, John DâElia, about his work and his legacy:
Laddâs legacy within evangelical scholarship is hard to overstate. I argue in the book that he carved out a place for evangelicals in what was then the threatening and bewildering world of critical biblical scholarship. By demystifying the methods of critical scholarship, Ladd made them available to evangelicals who wanted to use them in their study of the Scriptures. Historic premillennialism, then, is really an incidental part of Laddâs story. The real achievement in Laddâs career can be found in the wide range of biblical scholars who sat at his feet and then went on to make their own mark. Those scholars are as diverse as John Piper and Robert Mounce on the
one side, and Eldon Epp and Charles Carlston on the other.
If youâre going to start reading Ladd, let me suggest his book, The Gospel of the Kingdom: Scriptural Studies in the Kingdom of God. Check out my review here:
The Gospel of the Kingdom is illuminating, clarifying and (thankfully) brief. It is amazing that Ladd manages to fit all of this great theological teaching into 140 pages.
There is a reason this book is still in print. It is unmatched in its clarification of what the kingdom of God is, and how the kingdom of God can be already present but not yet here in its fullness.
Iâll close this post with Ladd himself. Here are two ways Ladd defined âthe gospel,â one personal and the other in light of Godâs kingdom:
âI can only bear witness at this point to what Heilsgeschichte means to me. My sense of Godâs love and acceptance is grounded not only in the resurrected Christ but also in the Jesus of history. He taught something about God that was utterly novel to his Jewish auditors: that God is not only gracious and forgiving to the repentant sinner but is also a seeking God who, in Jesusâ person and mission, has come to seek and to save the lostâŚ
God has shown me that he loves me in that while I was yet a sinner, Christ died for me (Rom. 5:8). This is not faith in history; it is not faith in the kerygma; it is not faith in the Bible. It is faith in God who has revealed himself to me in the historical event of the person, works and words of Jesus of Nazareth who continues to speak to me though the prophetic word of the Bible.â
â George Eldon Ladd, âThe Search for Perspective,â Interpretation 25 (Jan. 1971), 56 and 57.
âThis is the good news about the kingdom of God. How men need this gospel! Everywhere one goes he finds the gaping graves swallowing up the dying. Tears of loss, of separation, of final departure stain every face. Every table sooner or later has an empty chair, every fireside its vacant place. Death is the great leveller. Wealth or poverty, fame or oblivion, power or futility, success or failure, race, creed or culture â all our human distinctions mean nothing before the ultimate irresistible sweep of the scythe of death which cuts us all down. And whether the mausoleum is a fabulous Taj Mahal, a massive pyramid, an unmarked spot of ragged grass or the unplotted depths of the sea one fact stands: death reigns.
âApart from the gospel of the kingdom, death is the mighty conqueror before whom we are all helpless. We can only beat our fists in utter futility against this unyielding and unresponding tomb. But the good news is this: death has been defeated; our conqueror has been conquered. In the face of the power of the kingdom of God in Christ, death was helpless. It could not hold him, death has been defeated; life and immortality have been brought to life. An empty tomb in Jerusalem is proof of it. This is the gospel of the kingdom.â
â from The Gospel of the Kingdom
His Delight Is Not in Your Strength
We discover where we really find our strength not when we feel strong, but when we feel weak. Exhaustion and frustration have a way of blowing away the fog, revealing whatâs really happening inside of us: Have we been leaning on God for all that we need, or have we made his help, his strength, his guidance a kind of last resort? Many of us are more self-reliant than we would admit, and self-reliance is far more dangerous than it sounds. The widespread delusion, especially among more secular people, is that I can do anything, if I am willing to work hard. I am stronger than I think, strong enough to do anything I want to do in the world. The reality, however, is that the vast majority of us are weaker than we realize â and yet love to think ourselves strong. And that false sense of strength not only intensifies our arrogance and our ineffectiveness, but it also offends our God. His delight is not in the strength of the horse, nor his pleasure in the legs of a man, but the Lord takes pleasure in those who fear him, in those who hope in his steadfast love. (Psalm 147:10â11) Our delight is often in the strength of our legs â our work ethic, our perseverance, our cleverness, our strategies. And that temptation touches every part of life â at work, in ministry, at home â because every part of life in a fallen world requires strength. But God is not pleased by all that we can do â unless we do all that we do in his strength, and not our own. Rejoice in All He Can Do One way to combat a sinful sense of self-sufficiency is to meditate on all that only God can do â all that he can do, that we cannot. Psalm 147 models how to expose and unravel the lies of pride with the strength and authority of God. The psalm says that God alone places each cloud in the sky (Psalm 147:8). He chooses when, where, and how much rain will fall, and he tends every millimeter of every blade of grass. God alone crafts every snowflake that falls, fashions every inch of frost, and decides just how cold it will be (Psalm 147:16â17). Every aspect of our winters is scripted and conducted by him, including precisely when they end (Psalm 147:18). God alone feeds the elephants, the sharks, the squirrels, and even the ants (Psalm 147:9). When newborn birds whimper in hunger, he hears each faint cry. God alone can count every star in the universe (Psalm 147:4) â and not only count them, but decide their number and give them each a name. God alone heals the wounds of the brokenhearted (Psalm 147:3). Very few are ever tempted to think we ourselves could bring rain, make snow, or count the stars, but we might be tempted to think we could heal a broken heart. We might imagine we could compensate for someoneâs loss, or talk someone out of despair, or save someoneâs marriage. But Psalm 147 says that God is the healing one. God alone makes peace (Psalm 147:14). We cannot achieve real peace â in families or friendships, in a church or a nation â unless God quiets the conflict and awakens harmony. If we think we can achieve peace without God, we have not understood peace, or God. âGreat is our Lord, and abundant in power; his understanding is beyond measureâ (Psalm 147:5). Our power is small and often failing, but his power is abundant and never exhausted. Our understanding is extremely limited and often flawed, but his understanding is universal and inscrutable. Why would we ever rely on ourselves? Embrace How Little You Can Do Yet we do rely on ourselves. We slip into habits of living, and working, and serving that donât require him, and sometimes that barely even acknowledge him. Jeremiahâs warning is as sobering in our day as it was in his: âThus says the Lord: âCursed is the man who trusts in man and makes flesh his strength, whose heart turns away from the Lordââ (Jeremiah 17:5). The man who deep down trusts in himself cannot help but slowly walk away from God. We fight sinful self-sufficiency by glorying in all that God can do, and we fight by learning to embrace just how little we can do apart from him. Jesus says to his disciples, âI am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothingâ (John 15:5). Many of us can recite the phrase, and still quietly suspect that heâs really exaggerating. We know we can do something on our own. And if we wonât admit it, our prayer lives betray us. The humble are strong precisely because they know how weak they truly are â and how strong God will be for them. They sing, âMy flesh and my heart may fail, but God is the strength of my heart and my portion foreverâ (Psalm 73:26). They exhort one another, âFinally, be strong in the Lord and in the strength of his mightâ (Ephesians 6:10). They serve âby the strength that God supplies â in order that in everything God may be glorified through Jesus Christâ (1 Peter 4:11). The humble have experienced what Isaiah promised: âHe gives power to the faint, and to him who has no might he increases strength. . . . They who wait for the Lord shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faintâ (Isaiah 40:29â31). By embracing their weakness, they found vast reservoirs of strength, strength enough to run and even fly. Weakness Welcomes Strength The apostle Paul knew how weak he was and where to find true strength. When he pleaded with God to remove the thorn that plagued him, God said, âMy grace is sufficient for you, for my power is made perfect in weaknessâ (2 Corinthians 12:9). Why would God, in infinite, fatherly love for Paul, not spare him the pain and inconvenience of this weakness? Because our weakness welcomes the gracious strength and intervention of God. Weakness welcomes grace. When we feel strong, we are not prone to rely on the grace and strength of God. We often begin to experience, and even enjoy, the delusion that we are strong. We forget God, and our need for him. But when we feel our weakness, we more fully experience reality â and we remember our tremendous, continual need for him. The intensity of our thorns unearths the depths of his grace and mercy. Without them, we would only play in the wading pools of grace, instead of exploring the endless storehouses God fills and keeps for us. As Paul says earlier in the same letter, âWe have this treasure in jars of clay, to show that the surpassing power belongs to God and not to usâ (2 Corinthians 4:7). If you look strong in your own strength, very few will wonder how you are so strong. But if people watch you walk through intense or persistent weakness and adversity, with strength and faith and even joy, then God will look unmistakably strong in you. So, to the extent that you are weak, to that extent will you magnify the awesome height of his power and love. We Have Done Nothing We often learn to rely on our own strength because we want the recognition and respect of others. We want to be known as strong, not utterly weak; as independent, not deeply dependent; as self-sufficient, not uncomfortably needy. We want to be the achievers and creators, the healers and the heroes. But as J.I. Packer says, If we think of ourselves or others as achievers, creators, reformers, innovators, movers and shakers, healers, educators, benefactors of society in any way at all, we are at the deepest level kidding ourselves. We have nothing and have never had anything that we have not received, nor have we done anything good apart from God who did it through us. (Praying, 147) The happiest, strongest, most meaningfully productive people have embraced, and even rejoiced, in that reality: We have done nothing good apart from God who did it through us. âBlessed are those whose strength is in you, in whose heart are the highways to Zionâ (Psalm 84:5). They have been liberated from self-sufficiency, and now run, work, create, and serve in the happy fields of their utter dependence on God. Article by Marshall Segal