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Inspiring, I was much impacted.

- tyrone pather (3 months ago)

Exceptional piece. Highly recommended!

- ferdnam damasceno (5 months ago)

About the Book


"SEED-FAITH 2000" by Oral Roberts is a Christian book that explores the concept of sowing seeds of faith to reap blessings and abundance in life. Roberts emphasizes the importance of trusting in God and giving generously, believing that God will provide an abundant harvest in return. The book encourages readers to have faith and take action to plant seeds of blessings in their lives.

Oswald Chambers

Oswald Chambers Oswald Chambers (24 July 1874 – 15 November 1917) was an early twentieth-century Scottish Baptist and Holiness Movement evangelist and teacher, best known for the devotional My Utmost for His Highest. Family And Education Born to devout parents in Aberdeen, Scotland, Chambers moved with his family in 1876 to Stoke-on-Trent when his father, Clarence Chambers, became Home Missions evangelist for the North Staffordshire Baptist Association, then to Perth, Scotland when his father returned to the pastorate, and finally to London in 1889, when Clarence was appointed Traveling Secretary of the Baptist Total Abstinence Association. At 16, Oswald Chambers was baptized and became a member of Rye Lane Baptist Chapel[3] Even as a teenager, Chambers was noted for his deep spirituality, and he participated in the evangelization of poor occupants of local lodging houses. At the same time, Chambers also demonstrated gifts in both music and art. From 1893 to 1895, Chambers studied at the National Art Training School, now the Royal College of Art and was offered a scholarship for further study, which he declined. For the next two years he continued his study of art at the University of Edinburgh while being greatly influenced by the preaching of Alexander Whyte, pastor of Free St. George’s Church. While at Edinburgh, he felt called to ministry, and he left for Dunoon College, a small theological training school near Glasgow, founded by the Rev. Duncan MacGregor. Chambers was soon teaching classes at the school and took over much of the administration when MacGregor was injured in 1898. Ministry In 1911 Chambers founded and was principal of the Bible Training College in Clapham Common, Greater London, in an “embarrassingly elegant” property that had been purchased by the Pentecostal League of Prayer. Chambers accommodated not only students of every age, education, and class but also anyone in need, believing he ought to “give to everyone who asks.” “No one was ever turned away from the door and whatever the person asked for, whether money, a winter overcoat, or a meal, was given.” Between 1911 and 1915, 106 resident students attended the Bible Training College, and by July 1915, forty were serving as missionaries. In 1915, a year after the outbreak of World War I, Chambers suspended the operation of the school and was accepted as a Young Men’s Christian Association (YMCA) chaplain. He was assigned to Zeitoun, Cairo, Egypt, where he ministered to Australian and New Zealand troops, who later participated in the Battle of Gallipoli. Chambers raised the spiritual tone of a center intended by both the military and the YMCA to be simply an institution of social service providing wholesome alternatives to the brothels of Cairo. Death Married to Gertrude (Biddy) Hobbs, Oswald Chambers was stricken with appendicitis on 17 October 1917 but resisted going to a hospital on the grounds that the beds would be needed by men wounded in the long-expected Third Battle of Gaza. On 29 October, a surgeon performed an emergency appendectomy, but Chambers died 15 November 1917 from a pulmonary hemorrhage. He was buried in Cairo with full military honors. The last six years of his life were spent as principal of the Bible Training College in London, and as a chaplain to British Commonwealth troops in Egypt during World War l. After his death, the books which bear his name were compiled by his wife from her own verbatim shorthand notes of his talks.

How Could We Be Silent

Much to my surprise, I became a Christian as a teenager. But when I did, I was quite determined to be a secret Christian. This was partly because, to be honest, I didn’t like most of the Christians I knew. But it was also partly because, living in a very post-Christian Scotland, I wasn’t sure I could bear the social stigma. Then one day the small group of Christians at my local school found me out. And they asked if I would be willing to speak on their behalf in a debate which involved an atheist, an agnostic, a liberal Christian, and an evangelical Christian (I was to fill that last slot). With some reluctance, I agreed. After the debate, the head of the English department came up to me, shook my hand, and said, “Congratulations, young man. That is the finest performance I have ever heard you give. You almost had me persuaded that you really were a Christian.” I replied, “Sir, I am. And that is the last time anyone will say that to me!” From then on, I have tried to live my faith openly, speaking up for Christ as boldly and graciously as God enables me to, and praying he’d give me the wisdom to say a word in season for the weary, the lost, the enemy, and the seeker. Speak Up What do I mean by speaking up? Some associate it with big public protests or demonstrations. But that is not what I’m talking about here. Did Paul, Barnabas, and Luke join forces with Lydia, Priscilla, and Aquila to organize demonstrations and marches in Greek cities to protest idolatry and the emperor cult? Sometimes when we hear the exhortation that Christians should be speaking up, that’s the image we have in mind: political action, media pressure, demonstrations, and protests. But that’s not what the New Testament church did. And in an increasingly hostile and anti-Christian West, it’s not normally what we should do either. Now, of course, there’s a place for Christians to use media and other public forums to prophetically speak truth to power in our degenerate cultures, and a few of us are called to do this. But most of us aren’t called to address the masses or the power elites, but to speak up for Jesus, proclaim his word, declare his glory, advocate for his people, and defend the poor right where we are, in the spheres of influence we are given. In Scotland, when we take each other aside for a quick chat, we will sometimes say, “Can I have a wee word?” That phrase is appropriate for this discussion. When I talk about speaking up as a Christian, I mean having a “wee word” about Jesus to the people we meet. Let me give a couple of personal examples. Ordinary, Courageous Speaking As a pastor, evangelist, and apologist, I now do a lot of speaking up for Christ in many public forums. But the vast majority of us Christians are called to speak up in our ordinary spheres. And when we do, doors open. I think of the football player who, when we met for lunch, quickly told me that he was a born-again Christian. A friend that he had brought along asked, “Am I one of those born-again Christians?” The new footballer replied, “If you have to ask, you probably are not!” From that discussion began a Bible study with some of the other players. Speaking up opened a real door for the gospel. And then there’s the secretary who, after attending an author’s lecture on Christian courage at a bookstore, returned to work the next day and told her boss that she was ashamed that she had never once mentioned she was a Christian, even though she had worked in that office for several years. The boss, not a believer himself, was delighted and told a colleague who happened to be an elder in a local evangelical church. And how can I forget the parent who, with trembling knees, went to the head teacher of her local school to ask why a form of sex education that went against the Creator’s instructions was being indoctrinated into the children. Rather than being laughed at or ignored (as she feared), the head teacher listened and sought to make some programmatic changes. And how about the social worker who worked with mostly atheist colleagues. Her patient witness, hard work, cheerful disposition, and refusal to live by the standards of the culture resulted many years later in a couple of her colleagues coming to church, and one of them becoming a believer. Break the Silence Patience is needed. Speaking up is not easy. We speak up because we love Jesus and we want to see him glorified. We speak up, not to defend ourselves, but because we love those we are speaking to and want them to share in the greatest gift of all: Christ. Here is the great promise for every Christian: when we speak up in faithfulness to God’s word, it is not we who are speaking, but the Holy Spirit who is speaking through us (Mark 13:11; 2 Corinthians 5:20). And his word will never return to him empty (Isaiah 55:11). For any who know and experience the beauty and glory of Christ, the question is not whether we should speak up, but rather how on earth can we keep silent? Article by David Robertson

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