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Living As Salt And Light (God's Call To Transform Your World) Living As Salt And Light (God's Call To Transform Your World)

Living As Salt And Light (God's Call To Transform Your World) Order Printed Copy

  • Author: Derek Prince
  • Size: 1.01MB | 282 pages
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About the Book


"Living as Salt and Light" by Derek Prince emphasizes the importance of Christians embracing their role as agents of change in the world. Prince challenges readers to embody the qualities of salt and light, spreading love, truth, and righteousness in all aspects of life. He encourages believers to be bold in their faith and live out their calling to make a positive impact on society.

John Bunyan

John Bunyan "I saw a man clothed with rags … a book in his hand and a great burden upon his back." Successful English writers were, in John Bunyan's day, nearly synonymous with wealth. Men like Richard Baxter and John Milton could afford to write because they didn't need to earn a living. But Bunyan, a traveling tinker like his father, was nearly penniless before becoming England's most famous author. His wife was also destitute, bringing only two Puritan books as a dowry. "We came together as poor as poor might be," Bunyan wrote, "not having so much household-stuff as a dish or spoon betwixt us both." What allowed Bunyan to become the bestselling author of one of the most beloved books in the English language was when things actually got worse: an imprisonment of 12 years. Early temptations >Born in Elstow, Bedfordshire, Bunyan married at age 21. Those books his wife brought to the marriage began a process of conversion. Gradually, he gave up recreations like dancing, bell ringing, and sports; he began attending church and fought off temptations. "One morning as I did lie in bed," he wrote in his autobiography, "I was, as at other times, most fiercely assaulted with this temptation, to sell and part with Christ; the wicked suggestion still running in my mind, Sell him, sell him, sell him, sell him, sell him, as fast as a man could speak." Bunyan was drawn to the Christian fellowship he saw among "three or four poor women sitting at a door ... talking abut the things of God." He was also befriended by John Gifford, minister at a Separatist church in Bedford. The tinker joined the church and within four years was drawing crowds "from all parts" as a lay minister. "I went myself in chains to preach to them in chains," he said, "and carried that fire in my own conscience that I persuaded them to beware of." Prison: a mixed blessing >Bunyan's rise as a popular preacher coincided with the Restoration of Charles II. The freedom of worship Separatists had enjoyed for 20 years was quickly ended; those not conforming with the Church of England would be arrested. By January 1661, Bunyan sat imprisoned in the county jail. The worst punishment, for Bunyan, was being separated from his second wife (his first had died in 1658) and four children. "The parting ... hath oft been to me in this place as the pulling the flesh from my bones," he wrote. He tried to support his family making "many hundred gross of long tagg'd [shoe] laces" while imprisoned, but he mainly depended on "the charity of good people" for their well-being. Bunyan could have freed himself by promising not to preach but refused. He told local magistrates he would rather remain in prison until moss grew on his eyelids than fail to do what God commanded. Still, the imprisonment wasn't as bad as some have imagined. He was permitted visitors, spent some nights at home, and even traveled once to London. The jailer allowed him occasionally to preach to "unlawful assemblies" gathered in secret. More importantly, the imprisonment gave him the incentive and opportunity to write. He penned at least nine books between 1660 and 1672 (he wrote three others—two against Quakers and the other an expository work—before his arrest). Profitable Mediations, Christian Behavior (a manual on good relationships), and The Holy City (an interpretation of Revelation) were followed by Grace Abounding to the Chief of Sinners, considered the greatest Puritan autobiography. But from 1667 to 1672, Bunyan probably spent most of his time on his greatest legacy, The Pilgrim's Progress. Pilgrim's success >Charles II eventually relented in 1672, issuing the Declaration of Indulgence. Bunyan was freed, licensed as a Congregational minister, and called to be pastor of the Bedford church. When persecution was renewed, Bunyan was again imprisoned for six months. After his second release, Pilgrim's Progress was published. "I saw a man clothed with rags ... a book in his hand and a great burden upon his back." So begins the allegorical tale that describes Bunyan's own conversion process. Pilgrim, like Bunyan, is a tinker. He wanders from the City of Destruction to the Celestial City, a pilgrimage made difficult by the burden of sin (an anvil on his back), the Slough of Despond, Vanity Fair, and other such allegorical waystations. The book was instantly popular with every social class. His first editor, Charles Doe, noted that 100,000 copies were already in print by 1692. Samuel Taylor Coleridge called it, "the best Summa Theologicae Evangelicae ever produced by a writer not miraculously inspired." Every English household that owned a Bible also owned the famous allegory. Eventually, it became the bestselling book (apart from the Bible) in publishing history. The book brought Bunyan great fame, and though he continued to pastor the Bedford church, he also regularly preached in London. He continued to write. The Life and Death of Mr. Badman (1680) has been called the first English novel (since it is less of an allegory than Pilgrim's Progress), and was followed by another allegory, The Holy War. He also published several doctrinal and controversial works, a book of verse, and a children's book. By age 59 Bunyan was one of England's most famous writers. He carried out his pastoring duties and was nicknamed "Bishop Bunyan." In August 1688, he rode through heavy rain to reconcile a father and son, became ill, and died.

Why Not Giving Can Hurt You

I have this one friend, everywhere she goes, she gives gifts. Roses to teachers, journals to me, and flowers to so many. She is gifted in gifts. Is she trying to make me look bad? She is so impressive! I am normally the one loaded with 2 kids, a purse loaded with the rock of baby wipes and a to-do list times one thousand. Getting out to buy gifts feels as impossible as moving a herd of animals through the eye of a needle. Giving is something I always want to do, but it takes a back seat to my life. It's something that I love to get, but have a hard time extending. I know it blesses, but it also heightens my stresses. Yet, research has proven that giving: - increases the health of those with chronic illnesses (Stephen Post, Why Good Things Happen to Good People) - decreases the risk of dying in the elderly after volunteering (Doug Oman, University of California, Berkeley) - lowers stress and blood pressure. Clearly giving is a great thing. The more we outpour the more that inpours to us. A woman came with a special sealed jar. It contained very expensive perfume made out of pure nard. She broke the jar open and poured the perfume on Jesus’ head. Mk. 14:3 This woman outpoured a ton - a year's worth of salary. Her deep sacrifice was a true outpouring of her heart. There is no mention of the kids screaming at home, the wipes in her bag or the lists of things she had to do, she just poured out. When we keep our eyes on Jesus, suddenly our excuses grow small and our causes grow big. This woman poured out great love through this great gift, a great sacrifice for a great God and a great example for the great, great, great...grandchildren of Jesus today. What would happen if we poured out like she did? Might Jesus say to us: She has done a beautiful thing to me... Mark 14:6 Might our name be more greatly etched into the world and eternity? What she has done will be told anywhere the good news is preached all over the world. It will be told in memory of her.” Mk 14:9 As she stood...weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them. Lu. 7:38 When we pour, like this woman and then our hearts melt like wax. The wick of our pride, selfishness and complacency melt down to the ground, leaving us on our knees, where we receive and give our very best. We take our hair and we wipe the feet of others. We get into the nitty gritty of grime, into the places where it feels uncomfortable, into the places where we prepare others for a new life. It's in the offering of our greatest - in the wiping of the dirty - that we get to kiss the feet of the one who walked into desolate dry hearts to make abundant new life. When we touch these needy, unseen and untouchable places with our greatest gift, love, we find our hearts are restored. We find it's so much less about the other and so much more about Jesus reconfiguring our vision. We find deeper connection with the recipient and with the one who is all sufficient. Giving is the only gift that hands back more than we could ever hand out. It's one of the only ways to get more than you ever asked for. Kelly Balarie

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