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About the Book
"God's Timing for Your Life" by Dutch Sheets explores the concept of divine timing and how believers can align their lives with God's timing to fulfill their purpose and experience breakthroughs. Sheets shares personal stories and practical advice to help readers trust in God's timing and surrender control, ultimately leading to a more fulfilling and purposeful life.
Jackie Hill Perry
Jackie Hill Perry has a way with words, and people canāt stop listening. A gifted poet, rapper, writer, and teacher, she has written books and Bible studies, released hip-hop albums, and taught at events, conferences, colleges, and coliseums all over the nation. Inspired by her powerful testimony of salvation and deliverance from a gay lifestyle and her teaching on the holiness of God, the word is out: God is good, He is Lord, and those who surrender to Him are made new.
The Power of God
Itās a message Jackie is passionate about because she knows firsthand the transformational power of Jesus Christ. She and her husband ā fellow spoken-word artist, Preston Perry ā met in 2009 while performing at an artistās showcase. Impressed with Jackieās poetry, Preston struck up a friendship that deepened over the years. Eventually, they began dating, which presented significant challenges but also great rewards. The Lord used Preston as a source of healing, and marriage forced Jackie to deal with hurts and fears sheād been reluctant to give to God. The couple, who reside in Atlanta, married in 2014. They are now the parents of three daughters: Eden, Autumn, and Sage; and are expecting a son.
A decade ago, Jackie could never have imagined marriage, motherhood, and ministry in her future. Violated and abandoned by men who should have loved and protected her, Jackie was hurting. Fear and distrust kept watch over her heart. Surrender wasnāt an option, even when a loving God promised her new life. Despite some exposure to church and to Scripture, Jackie was adamant that she would never submit to Jesus as Lord.
Her attraction to women started in early childhood and intensified during adolescence. Jackie finally gave in to same-sex desires, along with drugs and other habits that brought comfort, pleasure, and an emotional escape. Suppressing her femininity by wearing menās clothing and assuming the male role in dating relationships, Jackie says every area of her life was characterized by sin and rebellion against God.
Then one evening, 19-year-old Jackie felt the conviction of the Holy Spirit. Recalling the experience, she says, āIt was a God thing. No one can ever tell me that I saved myself. I had some understanding of Jesus and obedience and Christianity. But I sincerely wanted nothing to do with God on His terms.ā
Even as she resisted, Jackie clearly sensed the Lord speaking to her. āWhen He showed me that all of my sin would be the death of me ā that it was true that the wages of sin is death, but it was equally true that God offered eternal life if I would repent and believe ā I was compelled to trust Him. For the first time in my life, I knew that God was real and He was worth it. Just the day before, my heart was hard as a rock, and now I wanted Jesus. Only the Holy Spirit could have done that.ā
āFor the first time in my life, I knew that God was real and He was worth it. Just the day before, my heart was hard as a rock, and now I wanted Jesus. Only the Holy Spirit could have done that.ā
The Power of Words
Jackie dove into Godās Word and began discovering the woman He designed her to be ā mind, body, and spirit. Seeking to express herself in deeper, more artistic ways, she began writing poetry. Jackie didnāt shy away from revealing her past or the ongoing struggle with temptation and sin. Her poems unflinchingly spoke gospel truth and glorified God as the ultimate source of love and life. After connecting with the Passion for Christ Movement (P4CM), Jackie was asked to write a poem about being an ex-lesbian. Hesitant at first, she felt the Lord prompting her to move forward. Through its confessional lyrics and rock-solid theology, My Life as a Stud shined a spotlight on Jackieās conversion and marked the beginning of her public ministry.
āWhen My Life As a Stud came out in 2009, so many gay and lesbian people who didnāt go to church, didnāt trust Christians, and didnāt want to have anything to do with the Bible clicked on the poem and suddenly wanted Jesus. I realized God had given me this art form where Iām able to speak to peopleās hearts.ā
Since then, she has taken the message of Godās love to artist showcases, faith-based conferences, college campuses, and major media outlets. The foundation of her message is always the Word of God: In His goodness, God created male and female. As the perfect designer of gender and sexuality, God is worthy of trust and obedience. Although same-sex attraction is central to her testimony, Jackie emphasizes that the church should approach the LGBTQ community the same way it approaches other people. Everyone is created to be an image-bearer of the living God with a unique identity and great worth. Rather than labeling someone as āa gay friend,ā itās important to develop genuine, one-on-one relationships the same way Jesus did. By investing in authentic friendships, Christians will be able to share the gospel because theyāre actually modeling it.
The Power of Redemption
Jackie points out that being ādead in sinā goes far beyond someoneās sexual preference. Without Christ, people are lost in every way. But when Jesus gives new life, He forgives and redeems the whole person. She says, āGod saved me from sin, not just my sexuality. I was an all-around sinful person. In essence, sin was my lord. As much as I loved women in a lustful way, I also loved pornography and drugs, bitterness and unforgiveness.ā
Through discipleship, Jackie recognized the holistic nature of Godās redemption. āIāve learned that pride is one of my greatest struggles, even more so than same-sex attraction,ā she explains. āPride manifests itself in so many areas of my life, itās hard to keep up. God didnāt just rescue me from being gay. He saved me from believing Iām a better lord than He is.ā In response to the growing debate over same-sex attraction and the frequent questions she receives when people hear her testimony, Jackie wrote her first book, Gay Girl, Good God, to serve three core groups: people seeking to help and understand those within the LGBTQ community; people within the community who may disagree with some of her conclusions but are still intrigued; and people who are believers, yet have same-sex attraction and are trying to figure out how to love Jesus while dealing with those feelings.
When asked what she hopes the church learns from the book, she says, āI want people to see that how you reach the LGBTQ community is the same way you reach anybody ā with the gospel. The gospel is about God. The method shouldnāt be any different when youāre speaking to someone who is dealing with gluttony or lying or lust. Itās all the same. God is Lord, Heās Master, Heās King, Heās able to save. And the problem with sin is always a problem between us and God.ā
"God is Lord, Heās Master, Heās King, Heās able to save. And the problem with sin is always a problem between us and God."
The Power of Community
Jackie hopes the church will develop greater empathy for same-sex individuals and recognize how difficult it is to walk away from the gay lifestyle. She says, āItās not a random sin that is easily put off. The feelings are real, and it takes time and work and a long process of dying to self.ā Without a supportive church family to encourage and affirm her, the author might have fallen away. The first couple of years as a Christian were the hardest. Jackie had to learn to put off the old nature and put on Christ. The process required spiritual and physical discipline. She had to shop for womenās clothing, an experience that made her feel strange, vulnerable, and afraid.
Temptation was a constant source of condemnation, at times pushing Jackie into depression and doubt as she grieved over her sinful nature. After a decade of growing in Christ, Jackie still faces temptations but says theyāre more subtle and easier to flee. Instead of looking at women as objects of lust, she chooses to see them as image-bearers of God. In evaluating her walk with the Lord, she considers whether she is loving people well, growing in holiness, and bearing good fruit. And she looks to Jesus, who endured the horror of the cross because He loved God with all of His heart. Knowing Jesus didnāt want the cup of suffering, yet accepted it with humility, helps Jackie run the Christian race with endurance.
Endurance and spiritual growth became the inspiration for Jackieās second album, Crescendo, which was hailed as āstunning,ā āflawless,ā and arguably āthe best hip-hop album of the year.ā Although she began experimenting with rap simply for creative expression, Jackie soon saw it as another platform to share the gospel. When asked about the albumās title, the talented artist says, āIn music theory, ācrescendoā means the increase in sound. So I wanted to apply that to faith. When youāre in Christ, as your faith increases, your fruit should get louder. You love more, youāre more generous, more attentive to the needs of people. You listen well. Things begin to change as your faith becomes more evident.ā
She wrote the album to mimic that spiritual progression. The first track begins on a low note with āLamentations,ā a rap about the reality of sin and the tendency for Jackie to forget sheās been forgiven. Taking listeners through an honest exploration of spiritual growth, Crescendo ends on a high note, celebrating how the Lord saved Jackie through His gospel, initiated her Christian walk, and sustains her to this day.
The Power of Legacy
A gifted communicator and lyricist, Jackie isnāt just impacting culture with wordcraft. Sheās also building a spiritual legacy for her children. Because of her childhood trauma, the idea of raising daughters was terrifying. But sheās found so much joy in becoming a mom. Jackie says, āWhen I think of parenthood, I know Iām only called to steward these children and disciple them and hope they will love the Lord with all their hearts, souls, minds, and strength. When I was carrying Eden, Titus 2 really spoke to me about the older women teaching the younger women.
"Once I realized what a privilege it would be to raise up a woman in my home, I welcomed the challenge.ā As Jackie reflects on the last decade, she gives God all the glory and praise. Without Christ, she wouldnāt have her precious daughters, would have missed out on beautiful friendships, and would never have experienced being loved by a man for the first time in her life. āIf God hadnāt rescued me, none of this would be possible,ā Jackie says. āLife still has its challenges, for sure. But itās better. Itās so much better.ā
This article courtesy of HomeLife magazine.
Telling the Gospel Through Story
Steve was a house painter from England vacationing at a beach in the Philippines with his family. I happened to be staying at the same resort. One day during a conversation that began to turn toward spiritual things, Steve said, "I've talked to numerous religious leaders but they've never been able to answer my questions satisfactorily. So I've given up on religion and am trying to live a good life." "What were your questions?" I asked. "The main one is, why is the world so unfair? Why is there pain and suffering and why doesn't God, if there is a God, do something about it?" "Could I have a go at sharing something I've learned about these things using a story from the Bible?" I asked. "I don't believe the Bible." "That's no problem. I hope you'll find the story helpful anyway." We started with Genesis 1 and God's intentions for his world. The story concluded, "Then God said, 'Let us make people in our image. He made a man out of the dust of the earth and God breathed his spirit into the man. So Adam became a living being. Later God put Adam to sleep and took one of his ribs and made a wife, Eve, for him. God said, 'Rule over the animals ⦠multiply and fill the earth.' Finally God looked at everything he had made and blessed it. He said, 'It is very good.' On the seventh day God rested from his work because he had completed the work of creation." Soon Steve's two children and his son's girlfriend casually drifted over to listen. I filled them in on the story so far and continued by explaining the beginning of pain and trouble in the world from Genesis 3. I mentioned the story's strange hint of hope when God says to Adam and Eve, "The snake and the descendants of the woman will be at war. The snake will strike her descendant's heel, but one day a descendent will crush the head of the snake." During the discussion one of my listeners said, "I know you're going to say that Jesus is the one coming to crush the snake's head, but how will he do it?" "Can I tell you a few more stories before Jesus?" I replied. "That will make everything clearer." So we continued on through the stories of Abraham, the exodus and the rest of the Old Testament. Each story set up the one that followed it so my audience would understand the nature of the human problem and how desperately we needed a Savior. My listeners peppered me with questions, and we discussed them one by one. Most often I asked them a question in return, and they found themselves answering their own questions based on what they'd already learned. Sometimes I said, "That will be answered in an upcoming story." Finally, after about an hour, we reached the end of the Old Testament. "Come on," they begged. "Don't leave us in suspense. Tell us how Jesus saves!" Outside our open-air dining room, the beach beckoned. It was a perfect day for snorkeling, and this family had come from winter-bound England to play in the sun. Their holiday was almost finishedābut today the beach might as well not have existed. We continued through Jesus' birth and ministry. Finally we reached his death and resurrection. "Do you remember what the temple curtain in the Old Testament symbolized?" I asked. "The separation between God and people," said one. "What was the only way people could be forgiven and continue to be friends with God?" "A representative had to prepare himself carefully and then kill a perfect sacrifice and take its blood through the curtain," another responded. "So what did it mean when the temple curtain split from top to bottom just when Jesus died?" They started hesitantly, saying, "I guess it means ⦠that because Jesus died ⦠the barrier between us and God has been dealt with." Then they concluded in a rush, "So we can once again be friends with God." "So Jesus was like that perfect sacrifice," one said. "Yes, but he was also the representative," chimed in another. At last I called an end to the storying before we'd exhausted ourselves and lost the joy of discovery. Two days later as the family was departing, Steve said, "I'm going home to find my Bible. If those religious experts had told me such relevant stories, I would have happily gone to their church and wouldn't have given up searching." How did I get involved with Bible storying? I was a reluctant starter. As a teenager, the child of missionaries, I had heard about chronological Bible storying. My impression was that it was best suited for illiterate tribal peoples. When I became a missionary myself, my context was different. I did church planting with OMF International among working-class people in modern, industrialized southern Taiwan. Nearly everyone could read, although a large portion of the population chose to learn in ways other than via the printed word. I taught the Bible in a wide range of situations, from one-to-one evangelism and discipling to Bible study groups, training seminars and public teaching. I used many stories to illustrate my teaching. Constant feedback and self-evaluation helped improve my teaching, but I never thought to change my basic communication building blocks. God obviously had a different plan! In 2004 I observed a six-hour OMF training seminar in which the leader told stories from Genesis to the ascension. I enjoyed the stories personally, but I still didn't think they suited my style. I was already a reasonable communicator and believed it would be a huge challenge to adapt my teaching style. Simply put, change of this magnitude seemed like too much work. So I learned to tell the creation story with reluctance. The next step was to find someone who would listen to it. I chose a busy photo-developing shop for my first attemptāa decision that, looking back, may not have been wise. I didn't do a particularly good job with the story. And a constant flow of customers meant numerous interruptions. What astounded me was the response of the hearer. She loved the story and wanted to hear more. Suddenly I was no longer having to initiate gospel conversations. Instead people were asking me to tell them about the Bible. The adventure of a lifetime had started. The wonderful thing about storying is that it's far more than a quick telling of the good news. We Christians often want our evangelistic methods to be time-efficient and produce guaranteed results. But evangelism should not be hurried. People who have heard and discussed many stories come to Christ more prepared than those who are evangelized in other ways. In one sense, you could say that storying is "discipling people to conversion." If you're reading this, then you're probably already committed to communicating the gospel in the best way possible. You long to see Jesus glorified, with your family, friends and neighbors part of that crowd rejoicing around the throne (Rev 7:10, 12). Learning to story is worth the investment in time and energy. I often see hope dawning on people's faces as they're trained in this method. They're delighted to discover that they've found a simple, biblical tool almost anyone can learn. If you've been frustrated that people don't seem interested in hearing the gospel, you may be amazed at how well storying works. I've found it to be more fruitful and effective than many other approaches to evangelism. It's a natural, appealing way to communicate the gospel, and once you get started, people actually want to hear more. Storying has great potential to help many people come to know God. Christine Dillon