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About the Book
"Eternity In Their Hearts" by Don Richardson explores the concept of "redemptive analogies" by sharing stories of unreached people groups who already had elements of God's truth embedded in their cultures, making them more open to the gospel message. Richardson argues that God has prepared the hearts of people from diverse cultures to receive the message of salvation, and missionaries can use these similarities as bridges to share the gospel effectively.
D.L. Moody
Dwight Lyman Moody was born the sixth child of Edwin and Betsy Holton Moody in Northfield, Massachusetts on February 5, 1837. Dwight’s formal education ended after fifth grade, and he rapidly grew tired of life on the family farm. He left home at age 17 to seek employment in Boston.
After failing to secure a desirable position, he asked his uncle, Samuel Holton, for a job. Reluctantly, Uncle Samuel hired Dwight to work in his own retail shoe store. However, to keep young Moody out of mischief, employment was conditional upon his attendance at the Mt. Vernon Congregational Church.
SALVATION
At Mt. Vernon Moody became part of the Sunday school class taught by Edward Kimball. On April 21, 1855, Kimball visited the Holton Shoe Store, found Moody in a stockroom, and there spoke to him of the love of Christ. Shortly thereafter, Moody accepted the love of God and devoted his life to serving Him. The following year brought Moody to Chicago with dreams of making his fortune in the shoe business. As he achieved success in selling shoes, Moody grew interested in providing a Sunday School class for Chicago's children and the local Young Men's Christian Association.
YMCA
During the revival of 1857 and 1858, Moody became more involved at the YMCA, performing janitorial jobs for the organization and serving wherever they needed him. In 1860 when he left the business world, he continued to increase his time spent serving the organization. In the YMCA’s 1861–1862 annual report, Moody was praised for all his efforts. Although they could not pay him, the YMCA recommended he stay "employed" as city missionary.
MISSION SUNDAY SCHOOL
Meanwhile, Moody's Mission Sunday School flourished, and it was different. Moody's desire was to reach the lost youth of the city: the children with little to no education, less than ideal family situations, and poor economic circumstances. Soon the Sunday School outgrew the converted saloon used as a meeting hall. As the classes grew, associates encouraged Moody to begin his own church. Eventually, on February 28, 1864, the Illinois Street Church (now The Moody Church) opened in its own building with Moody as pastor.
CIVIL WAR
As the political landscape of the United States changed in the 1860s, Moody's connection with the YMCA proved a useful tool in his ministry. With the Civil War approaching, the Union Army mobilized volunteer soldiers across the north. Camp Douglas was established outside of Chicago, which Moody saw as a great evangelistic opportunity. Along with a few others, Moody created the Committee on Devotional Meetings to minister to the troops stationed at Camp Douglas, the 72nd Illinois Volunteer Regiment. This was just the beginning of Moody's Civil War outreach. From 1861 to 1865, he ministered on battlefields and throughout the city, state and country to thousands of soldiers, both Union and Confederate. All the while, he maintained the Mission Sunday School.
EMMA DRYER AND HER TRAINING SCHOOL FOR WOMEN
While ministering in Chicago, Moody and his wife met a woman named Emma Dryer, a successful teacher and administrator. Moody was impressed with her zeal for ministry and her educational background. He knew that women had a unique ability to evangelize to mothers and children in a way that men never could, and saw Dryer as just the person to help him encourage this group.
Moody asked Dryer to oversee a ministry specifically to train women for evangelistic outreach and missionary work. Under Dryer's leadership, the training program grew rapidly, and so did her desire for this ministry to reach men as well as women. She continued to pray that the Lord would place the idea for such a school on Moody's heart.
THE CHICAGO FIRE
On Sunday, October 8, 1871, as Moody came to the end of his sermon for the evening, the city fire bell began to ring. At first, no one thought much about it, as these city bells often rung. However, this night was different—it was the beginning of the Great Chicago Fire. Moody's first concern was for his family, locating them and making sure they were somewhere safe. After securing his family's safety, Moody and his wife stayed on the north side of the city to help other residents. The fire finally burned out Tuesday afternoon, after consuming much of what Moody had built.
This was a poignant time in Moody's life and the fire forced him to reevaluate his ministry. It was during this time of evaluation he realized he needed to heed the Lord's call on his life. For years, he had been moving forward and then asking God to support his plans. He knew from this point on, his call was to preach the Word of God to the world.
REVIVAL ABROAD
In June 1872 Moody made his first trip to the United Kingdom. While he was there a few close contacts urged him to come back in a year. In June 1873, Moody and his family, and his good friend and musician Ira Sankey with his wife all traveled from New York to Liverpool, England. Moody and Sankey traveled throughout the UK and Ireland holding meetings, helping fuel the revival that was slowly sweeping the region. Moody's visit made a lasting impression, and inspired lay people across the region to begin children's ministries and ministry training schools for women.
Moody was revolutionary in his evangelistic approach. Despite conflicting counsel from friends and trusted contacts, he and Sankey traveled to Ireland during a time when Catholics and Protestants were constantly at odds with each other. Moody was different: he did not care what denomination a person claimed, but just wanted the message of Christ to be heard. As a result, the revival swept into Ireland, and he won praises of both Catholics and Protestants.
1875 - 1878
After two years overseas, the Moody family finally returned to the United States. They settled in Northfield, where Moody was born and raised, and he began to plan his next round of evangelistic city campaigns. From October 1875 to May 1876, Moody and three other evangelists toured through the major cities of the Midwest and Atlantic coast, preaching the message of salvation. Moody would embark on yet another city campaign before the desire to train young Christian workers would grip him again.
MOODY'S SCHOOLS
Moody was on the cutting edge of ministry, and in 1879, Moody opened the Northfield Seminary for Young Women to provide young women the opportunity to gain an education. Not long after, Moody created the Mount Hermon School for Boys with the same goal as the girls' school: to educate the poor and minorities. Moody had an amazing ability to bridge the gap between denominations, which was apparent in the diverse religious backgrounds of the school's students.
In 1886 Dryer's prayers were answered and the Chicago Evangelization Society (today, Moody Bible Institute) was founded. Moody had been focused on ministry near his home in Northfield but he came out to Chicago to help raise money for the Society, support Dryer, and see his dream become a reality. The Chicago Evangelization Society had been Moody's vision but really came to fruition because of Dryer's hard work. See History of Moody Bible Institute.
That same year, Moody assembled a large group of college students at Mount Hermon for the first "College Students' Summer School." This conference would birth the Student Volunteer Movement for Foreign Missions. By 1911 it was estimated that 5,000 student volunteers from America alone had come out of the program. Moody's vision for the mission movement grew as it spread around the world to Europe and South Africa.
LATER YEARS
Moody continued to evangelize throughout America, often preaching in major cities and at various universities. His heart was for his schools, and he spent much of his time in Northfield. Moody was a visionary who always seemed a step ahead of the status quo. From training women, to reaching out to lost children, to bridging the gap between denominations, he was unlike any other.
Moody was a man of great discernment. He had an innate ability to find capable, godly people to put into positions of leadership and bring his ideas to fruition. This enabled him to continue his evangelistic outreach while his ministries flourished. Throughout his life, Moody always found time to be with his family, making every effort to show his love and care for them.
Moody died on December 22, 1899, surrounded by his family.
Though Dead, He Still Speaks - How Satan Remembers C.S. Lewis
The scene is in hell at the annual dinner of the Tempters’ Training College for young devils. The principal, Dr. Snufftub, has just proposed a toast to the health of the guests. Grimgod, a very experienced devil, who is the guest of honor, rises to reply: Headmaster, favorite Decadents, Ghouls, Fiends, and Imps, to my Intolerable Tempters, Ghastly Graduates, and Gentledevils: Gladly do I assume my place in our great tradition to charge our recent graduates towards highest malevolence, mischief, and devilry. I could begin my remarks by dribbling on about how honored I am to have been invited — but you, my lowly esteemed guests, are not humans to be flattered, and I, not a man to feign humility. I tell you plainly: I both deserve and expected to address you this evening. If but for that incompetent Dr. Slubgob — whose faults and failings (and finish) you are all keenly aware — I would have said my piece centuries ago. You would search in vain to find one more suitable in all of Satandom to enflame you in such crucial times as ours. Now that I have your attention, let me direct it to the point of my address: As the tide begins to turn decisively in our favor, we must not let the enemy regain his footing. To initiate a final push, to rally the closing campaign, we must do what young devils tend to relax: We must sever the humans from voices of the past. Now is the time to dispel the great cloud of witnesses, silence those terrible men and women who, though they died, still speak — should they continue to make fools of us? In the name of all that is unholy, they will not! Some of you — and this to your disgrace — do not mind old books lying peacefully upon nightstands. Some of these (and check the registry to recall which ones) cast light upon our shadows, point out ancient traps, inform them of our designs, and thus threaten to rouse this otherwise slumbering generation — but there they lie, tolerated. Many of you are too young to have grown already so careless. As we feast in celebration, I for one agitate to hear their voices sound disgracefully, mockingly outside of our gates. Can you not hear them? For every scrap of the damned that lies upon your plate, for every bite that inspires your snorts and howls, awaken to the fact that negligence in this matter allows the dead to steal meat from our bellies and drink from our cups. Gnash your teeth to realize that they caused us — during this past shortage — to sup on the relatives of most in this room. Their shrieks of protest, still fresh in my mind, commission us all to exorcise these voices from the earth. Should our war efforts continue to be frustrated by ghosts? Appraise one such a phantom — whose birthday happens to fall on this very day — that Irksome Irishman whose very name has become a curse: C.S. Lewis. Stories of Aslan First recall, with trembling voice, that embarrassment, Soretongue, who lost the patient after so many decades in his grasp. A blunder, young Graduates, that few listening to my voice could hope to surpass. His influence took a staunch atheist, a reviler of the faith, and turned him into one of these haunting voices of which I now warn you. Consider the error in full. Consider what this Lewis became. For one thing, this man — unlike so many of their drab ministers and colorless academics whose work we most heartily support — made ghastly impressions upon even our most prized possessions: the children. Through that otherwise terribly useful faculty, the imagination, he corrupted boys and girls across the globe with stories containing the Enemy’s horrible Echo scribbled across their pages. In a make-believe world, with a make-believe lion, and all sorts of other bumbling characters, he captured more than their attention. Can you believe that after losing the man, this dimwitted Tempter actually laughed over Clive’s shoulder as he wrote? “Pure rubbish,” I believe he called it. He could not discern the Enemy’s propaganda smuggled into fictional stories featuring the children, princes, rats, dragons, magical kingdoms, white witches, curses, and fauns. “As threatening to our designs as an old, blind, toothless tiger,” Soretongue reported. But this seducer beckoned into Narnia to show them earth. He introduced Edmund, Lucy, Peter, Eustace, Reepicheep to introduce them to themselves. He told of Aslan — and excuse me for my exasperation — to bring them to that nasty Uncreated One of Judah. He discovered how to preach sermons to children, and Soretongue smiled at it. The Enemy plundered our keepsake through the back of a wardrobe. Wicked Leaks In another turn, that logic, which we knew those many years only as an ally, betrayed us in the end. With each passing essay, with each published book, with each responded letter, radio broadcast, and sermon, he toured them up the mountain to look above to the Enemy and then below upon the labyrinths we so carefully devised for their destruction. Soretongue grossly underestimated the danger of this topographer in our war efforts. Our twisted and turned paths, knotted by delicious deceits and half-truths, began to be spoiled by his mapping out our temptations and pits. Our smoke of relativism, atheism, materialism — and our other favorite isms — availed minimally against this crow who made his nest above the fog. In the last, you might have thought, after Soretongue was through with him, that this fattened pig turned wizard to have broken so many of our spells of worldliness. So often did he — with great exaggeration and deceit, to be sure — appeal to that other world beyond, that many of our enticements fell useless against the bewitched souls of his hearers. His many embellishments about the “weight of glory” and other such nonsense, gross as such slobber stands to us, moved countless humans to take seriously the Enemy’s lies about such things as eternal life. He, pirating the Enemy’s horrible Book, talked often and much of holidays at sea, the country beyond, about the scent, the sight, the longing for a land that they were “made for” — a home standing just over the hill, just around the bend. And something called Joy with a capital J. He fooled the vermin, with pretty colors and poetic potpourri, that the Enemy’s torture and death somehow ensured that his followers — who also take up their own crosses and endure their own sufferings after him — might be the better off in the end. May it never be! Should not the mere existence of our established kingdom below expose the slight of hand? If heaven was as the Enemy so shamelessly boasts it is, why should a host of us so violently leave? But Lewis, with his wand in hand doodling fictions, compelled the swine towards the true ruin we so narrowly escaped. They will find him out eventually. Yet, though they will be sorely and deliciously disappointed at the road’s end, we will still remain the hungrier for it. Silence the Skunks But, enough of the man. I do not mean to honor the vermin by speaking too much of him. The point is this: Do not let the message of the departed saints survive. Should we, of all beings, not know how to silence the dead? Cut out the tongues of the mischief-makers. Six feet below is too shallow — dig deeper. A toast, then. You have studied. You have hungered. You have tempted, watched, and waited for this day. Each of you has, with the indispensable help of your more fiendish advisor, damned one human soul. The dish prepared so perversely before you contains remnants of your spoil — the lion’s share going, of course, to your mentor. May it be the beginning of uninterrupted success — for you know what awaits any alternative. Raise your glasses. To a future brim-filled with courage, cruelty, and conviction. To the setting of sun and the fleeing of the light. To the return of the age of devils. To the silencing of the skunks — to one we mock, “Happy birthday!” Onward and downward! Article by Greg Morse