A Treasury Of Christmas Miracle Order Printed Copy
- Author: Karen Kingsbury
- Size: 601KB | 154 pages
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About the Book
"A Treasury of Christmas Miracles" is a collection of heartwarming holiday stories by best-selling author Karen Kingsbury. Each story revolves around the theme of miracles and showcases the power of love, faith, and hope during the Christmas season. Readers will be inspired by tales of redemption, forgiveness, and the magic of Christmas.
Francis Schaeffer
Francis Schaeffer was a pioneer in the field of apologetics and the development of a Christian response to the anti-supernaturalism which dominated western thought in the 20th century. He worked out a biblical and evangelical philosophy which proved to be a challenging alternative to emptiness and despair which characterised secular Europe at that time. Schaeffer also understood that the cultural shift was especially reflected in the arts and was able to help a number of us who were trying to develop a Christian approach to creativity in these influential areas of life. Here, Ray Evans, of Grace Community Church, Bedford, provides us with a brief overview of Schaeffer's contribution to Christian thought and action.
Francis Schaeffer became one of the most influential Christian leaders of the twentieth century. He came from a humble working-class background in Philadelphia, studied under Gresham Machen at Westminster Seminary for a while, was the pastor of some small churches in the USA, and then spent most of his life in Europe, to which he had come at the end of World War 2 as a missionary. Never seeking 'fame' or 'a name', God used him to help his church at a time when she faced, and still faces, the massive challenges brought about wherever western culture and 'worldview' have spread.
Married to Edith, and blessed with four children of their own, the Schaeffers settled in total obscurity in Switzerland. Initially they lived at Champéry, but the Roman Catholic officials of that canton requested they leave and they moved to what became their home for many years, the tiny village of Huémoz in the canton of Vaud. The thrilling story of how God opened the way for them to move there and start the distinctive ministry called 'L'Abri' (French for 'Shelter') is told in a book of that name. It is a 'must read' book!
They were determined to demonstrate several things in the ministry of L'Abri. First there was to be a true outworking of trust and dependence on God in all circumstances - a demonstration that the unseen supernatural world really exists. So, for example, they committed themselves to prayer, asking that God would send the individuals to them that would find their ministry helpful, and that God would provide all necessary resources of money, housing personnel and so on. They saw, and the work continues to see, real and powerful answers because, as he would often say, 'God is there'. Francis' book 'True Spirituality' (again another superbly helpful book) was born out of the desire to show what really living a Christian life looks like when we 'moment by moment rely on the ministry of the Holy Spirit, who is given to us because of the finished work of Christ on the cross'.
Then they wanted to demonstrate that Christianity has true and reasonable answers to the questions of the human heart. He, Edith and the growing family of children (which in time included sons-in-law such as the author Ranald Macaulay) found themselves inundated with young people that 'God sent'; people with dark confusion in their minds and deep hurts and problems in their souls.
Too often Schaeffer was written off because others caricatured him as 'an intellectual' and not 'earthed' in real life. Perhaps this was because some of his earliest books that were released to the general public ('The God Who is There', 'Escape from Reason', and 'He is There and He is not Silent') grappled with the 'big ideas' that hugely affect modern Western life. These ideas were not couched in conventional religious terms, or they were ideas that most pastors would avoid. Yet young people in large numbers found someone who could talk their language and could demonstrate that the Bible had answers that made sense, and which met our deepest spiritual needs.
He wrote several books and preached many messages (these are still available through the L'Abri tape ministry), that are great examples of Biblical exposition. One of my favourites is 'Joshua and the Flow of Biblical History' which gives a flavour of what it must have been like to sit under his clear thinking mind and pastorally warm heart. The answers that he showed the Bible gives have stood several generations of evangelical Christians in good stead as they in turn seek to help modern people understand the gospel and feel its power.
The Schaeffers also wanted to show that Christianity is not 'dehumanising' but makes us what we should be - 'whole' people in true 'community' with one another. This community life will never be perfect (he used to say "If it's perfection or nothing, it will always be nothing in this life"), but there can be real and substantial 'healing' - in our innermost being, in our relationships with one another, with the wider world, and with the environment. L'Abri and each local church/community of Christians should be like a 'pilot plant' which shows what life could be like when the primary relationship - that with our Maker - is restored on the basis of 'the finished work of Christ plus nothing'. Too often the church has ended up being nothing more than a conventional institution where religiosity, and not vibrant Christianity, is dominant. His was a clarion call to true reformation and genuine spirituality.
Later in life, Schaeffer turned in his speaking and writing to some of the big moral challenges of our age. Years before others woke up to the problems, he could see where dominant secularism was taking whole cultures: to the devaluing of human life both at its beginning and at its end; to a proud and defiant declaration of 'autonomy' in our sexuality; to a creeping compromise in the church about God's authoritative and trustworthy revelation (what he called 'true truth' [true in all that it affirms about history and science and not just in the 'spiritual ideas']); and to a general malaise in the population as a whole where the majority would settle for 'personal peace and affluence'.
He predicted that most would put up with any amount of moral change and evil as long as it was 'Not In My Back Yard' and as long as there was ongoing material prosperity to keep filling the dull ache of the soul. The 'Christian base' which for so long had informed Western thinking and public life would become only a folk memory as secularism gradually became dominant. The ruling elites, who are in place in all areas of the culture - politics and the bureaucracy of the modern state, the judiciary, the universities, the arts and media - have their thinking and action informed by a 'worldview' where the God of the Bible and our Lord and Saviour are relegated to 'personal prejudice only'. He is not allowed to influence anything significant according to this outlook. Indeed that 'tolerance of a belief in God' can soon become an antipathy to any mention of his claims on us, and that can get enshrined in public law and attitudes. All this sounds familiar now doesn't it, but it was almost unthinkable when he spoke about it in the 60s and 70s.
Tragically we are now living with many of the consequences he so powerfully preached and wrote about. Though some of his writings now feel a bit dated (he used lots of contemporary illustrations to show his main points were anchored in 'real life'), many of them are still enormously helpful. They are biblical, sane, wise and insightful. They are passionate, heartfelt and godly. They are full of lament at sin, and sorrow at 'lostness'; they are deeply imbued with love for God and Christ, and tender towards needy people. They are still a timely and necessary cry we should listen to. Too many others who have written on similar 'cultural analysis themes' lack Schaeffer's all round spiritual credibility. In a short life where one cannot hope to 'read everything' that Francis and Edith have written would repay the one who takes the trouble to delve into them handsomely.
God greatly blessed this 'man and wife team', and they have put many of us in their debt as they shared those blessings in a life of gracious Christian self-giving. May you go on to prove that in your experience too as you learn from these faithful servants of their risen Lord.
From Grace Maggazine,
if you could see the end - the story god writes in suffering
A strange grief crept upon me as the final Lord of the Rings  movie came to an end. An unliterary man at the time, I watched the doors to Middle Earth close. The story would not continue. A sense of silliness accompanied the sadness. Why should a boy, let alone a young man, lament saying goodbye to an imaginary friend whom he knew all along to be imaginary? This is exactly what great stories do to us. Whether captured on screen or between covers of a book, to finally arrive at the end can seem as though palace doors were closing to us. The adventure concludes — with all its dangers, losses, courage, companionship, thrill, and great loves worth living and dying for. They leave us again, to our world. As credits roll, we are made to feel like we are leaving the momentous, the beautiful, the good, and returning to, well, the ordinary. But what if the ache one feels at the conclusion of these tales, the bitter loss in the happily ever after, is not unreality mocking, but Reality inviting? Keep Your Hobbitry What if epic stories cast a spell, not because they are fictional, but because they stir suppressed longings that we just might, in fact, live in such a Story? Perhaps we all hunger to be characters in a grand Story, a heroic tale, a high Romance, a story without end. “He has,” after all, “put eternity into man’s heart” (Ecclesiastes 3:11). The lines between our favorite stories and our own story in this life may be thinner than we have yet dreamed. J.R.R. Tolkien himself captures this in a letter to his son, Christopher, who was serving in the Air Force during World War II: Well, there you are: a hobbit amongst the Urukhai [a deadly enemy]. Keep your hobbitry in heart, and think that all stories  feel like that when you are in  them. You are inside a very great story! (183) Do you know yourself to be in a very great story? Do the elves and kings, the lovers and heroes, the characters of your favorite tales have a right to envy you? Until we smile at and embrace the story we find ourselves in, we will not have the hope, the joy, the strength to live to the fullest in this life — and then everlastingly in the next. Designed for Story We are a people of story — delighted by them, taught by them, shaped by them. We starve for meaning. We long for dots to connect. For a golden Thread to run through. Otherwise, we are left in bitter realms of nothingness. “We are a people of story — delighted by them, taught by them, shaped by them.” To reckon with life among us, we search for the Story beyond us. From the beginning, many claimed to do just that. Different prophets from different peoples brought down different explanations from tall mountains to interpret the joys and horrors, hills and valleys, sunrays and shadows of this life. Ancient myths rode to meet ancient desires not so easily filled in hearts hungering for forever. Shared stories made up culture. Shared stories made up religion. Men lived from story and died for story — stories designed to provide answers to life’s biggest questions. And hope needs answers that Story provides. The marketplace is full of stories, of worldviews trying to answer those great questions for us. Andrew Delbanco, in his meditation on hope, identifies that the general narrative that united Americans has shifted from a story about God, to that of nation, to that of self. We have moved from the cross, to the flag, and now landed on the narrow and perilous path of me . Of all people at all times, none has been more driven by story than followers of Christ. Even if an angel came down from heaven with a new story, we would refuse it with disdain (Galatians 1:8). And yet, while we often remain orthodox, despair still emerges when we focus solely on the real sadness in our single sentence called life, and our hearts forget the tale beyond. Hope, however, considers that sentence in the whole Story, a Story written by one who did not spare his own Son. Hope reaches past the groans, for that part of the Story with no more sin, no more suffering, no more separation. Joseph: A Case Study Hope stays attuned to God’s Story, because it withers with forgetting. Take as a test case of someone who didn’t sink in the swamp of self, an Old Testament man of God, Joseph. His life is full of many valleys. Betrayed, assaulted, and sold into slavery, Joseph found himself in Potiphar’s house. After being exalted to Potiphar’s right hand, Joseph is sexually harassed, falsely accused, and sent to prison. After correctly interpreting one of Pharaoh’s servant’s dreams, he is betrayed and forgotten. And then after two more long years in prison, he is exalted to become “a father to Pharaoh” (Genesis 45:8). His human story — full of abuse, betrayal, accusation, and lies — fell purposefully within God’s bigger story, and he knew it . When he reveals his identity to his brothers who sold him, he says to his brothers, “Come near to me, please.” And they came near. And he said, “I am your brother, Joseph, whom you sold into Egypt. And now do not be distressed or angry with yourselves because you sold me here, for God sent me  before you to preserve life. For the famine has been in the land these two years, and there are yet five years in which there will be neither plowing nor harvest. And God sent me  before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God . He has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt.” (Genesis 45:4–8) He and his brothers knew his story. Twice he acknowledges what was obvious to them all: “ You  sold me here.” Joseph had not forgotten the nights — the years — in prison away from friends and family, the horror of their closing ears to his pleading as they cast him in the pit, their cruelty to sell him to those who would mistreat and perhaps murder him. The darkness, though past, was still dark. Memories remained. But when he calls them near, he remembers more than just his story as seen from ground level — and this gives power to forgive and love his guilty brothers. He tells them not to be distressed or angry with themselves. Why? “ For God sent me  before you to preserve life.” In their selling, God was sending. In their evil, God intended good. In the darkest scene of the play, God was still writing. That Story smothered bitterness and revenge. That Story and its Author allowed him to forgive, bless, and love where a different story would have had him calculate the wrongs, grip firmly the treachery, and use his power to exact revenge. And the Story gave him hope for the future promises of his God, recorded as the radiant triumph of his life in Hebrews 11: “By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones” (Hebrews 11:22). He knew, as those of us who fall asleep in the Lord do as well, that we shall wake in the Promised Land. When Elves Envy Men Although it may not feel  like it, we live in a very great story. Have we forgotten? “We, in America, have moved from the cross, to the flag, and now landed on the narrow and perilous path of me.” Our hearts grow accustomed to the extraordinary as it becomes familiar. We lose a sense of where we live when we can drive home without a map. Life no longer invigorates. God’s epic plays out all around us, and he draws us in to play our part, and yet we halfheartedly read our lines or escape into other people’s lives. We are bored. But awake, we  live in a great Story. Wild and throbbing with adventure, trying and terrible at parts. Eternity hanging in the balance. A fierce Dragon threatens. Demons surround. Hell gapes. The Light still shines in the darkness. Angels assemble. The Spirit animates. Christians stand clad in armor. The church marches on hades. Judgment hastens. Salvation is ready to be revealed. The True King — whose sandals no other character is worthy to unlatch — has died for sinners and lives forevermore. He is coming. This tale plays out on earth in what we blaspheme and call “ordinary.” With all its details and drudgery, its paying bills and crying babies, its baseball games and rush-hour traffic, an eternal drama plays. One that draws heaven’s attention. Angels  ache to leave the theater. You are on the inside of a very great Story — a story to be remembered, cherished, and clung to during the most difficult scenes. Is there any other tale you would rather find was true?